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Selected Verse: John 5:44 - Strong Concordance
| Verse |
Translation |
Text |
| Joh 5:44 |
Strong Concordance |
How [4459] can [1410] ye [5210] believe [4100], which receive [2983] honour [1391] one of another [3844] [240], and [2532] seek [2212] not [3756] the honour [1391] that cometh from [3844] God [2316] only [3441]? |
| |
King James |
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| How can ye believe, &c.--(See on Joh 5:40-41). The "will not" of Joh 5:40, and "cannot" here are just different features of the same awful state of the human heart. |
| Notes on the Bible, by Albert Barnes, [1834] |
Which receive honour one of another - Who are studious of praise, and live for pride, ambition, and vainglory. This desire, Jesus says, was the great reason why they would not believe on him. They were unwilling to renounce their worldly honors, and become the followers of one so humble and unostentatious as he was. They expected a Messiah of pomp and splendor, and would not submit to one so despised and of so lowly a rank. Had the Messiah come, as they expected, with pomp and power, it would have been an honor, in their view, to follow him; as it was, they despised and rejected him. The great reason why multitudes do not believe is their attachment to human honors, or their pride, and vanity, and ambition. These are so strong, that while they continue they cannot and will not believe. They might, however, renounce these things, and then, the obstacles being removed, they would believe. Learn:
1. A man cannot believe the gospel while he is wholly under the influence of ambition. The two are not compatible. The religion of the gospel is humility, and a man who has not that "cannot" be a Christian.
2. Great numbers are deterred from being Christians by pride and ambition. Probably there is no single thing that prevents so really young men from becoming Christians as this passion. The proud and ambitious heart refuses to bow to the humiliating terms of the gospel.
3. Though while a man is under this governing principle he cannot believe the gospel, yet this proves nothing about his ability to lay that aside, and to yield to truth. that is another question. A child cannot open a trunk when he gets on the lid and attempts to raise his own weight and the cover of the trunk too; but that settles nothing about the inquiry whether he might not get off and then open it. The true question is whether a man can or cannot lay aside his ambition and pride, and about that there ought not to be any dispute. No one doubts that it may be done; and if that can be done, he can become a Christian.
Seek not the honour - The praise, the glory, the approbation of God. The honor which comes from men is their praise, flattery, commendation; the honor that comes from God is his approbation for doing his will. God alone can confer the honors of heaven - the reward of having done our duty here. That we should seek, and if we seek that, we shall come to Christ, who is the way and the life. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Ye believe
Again the emphatic ye, the reason for the emphasis being given in the succeeding clause.
Which receive (λαμβάνοντες)
Literally, receiving (as ye do): seeing that ye receive.
Seek not the honor that cometh from God only (καὶ τὴν δόξαν τὴν μόνου Θεοῦ οὐ ζητεῖτε)
The Rev. gives it capitally, following the Greek order: and the glory that cometh from the only God ye seek not. Not God only, which entirely overlooks the force of the definite article; but the only God. Compare Ti1 6:15, Ti1 6:16; Joh 17:3; Rom 16:27. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| While ye receive honour - That is, while ye seek the praise of men rather than the praise of God. At the feast of pentecost, kept in commemoration of the giving the law from Mount Sinai, their sermons used to be full of the praises of the law, and of the people to whom it was given. How mortifying then must the following words of our Lord be to them, while they were thus exulting in Moses and his law! |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
How can ye believe, which receive honor, etc. - The grand obstacle to the salvation of the scribes and Pharisees was their pride, vanity, and self-love. They lived on each other's praise. If they had acknowledged Christ as the only teacher, they must have given up the good opinion of the multitude; and they chose rather to lose their souls than to forfeit their reputation among men! This is the ruin of millions. They would be religious, if religion and worldly honor were connected; but as the kingdom of Christ is not of this world, and their hearts and souls are wedded to the earth, they will not accept the salvation which is offered to them on these terms - Deny thyself: take up thy cross, and follow Me. It is no wonder that we never find persons making any progress in religion who mix with the world, and in any respect regulate their conduct by its anti-Christian customs, maxims, and fashions.
From God only? - Or, from the only God - Παρα του μονου Θεου. Two of the ancient Slavonic versions read, From the only begotten Son of God. |
40 And [2532] ye will [2309] not [3756] come [2064] to [4314] me [3165], that [2443] ye might have [2192] life [2222].
40 And [2532] ye will [2309] not [3756] come [2064] to [4314] me [3165], that [2443] ye might have [2192] life [2222].
41 I receive [2983] not [3756] honour [1391] from [3844] men [444].
27 To God [2316] only [3441] wise [4680], be glory [1391] through [1223] Jesus [2424] Christ [5547] for [1519] ever [165]. Amen [281].
3 And [1161] this [3778] is [2076] life [2222] eternal [166], that [2443] they might know [1097] thee [4571] the only [3441] true [228] God [2316], and [2532] Jesus [2424] Christ [5547], whom [3739] thou hast sent [649].
16 Who [3588] only [3441] hath [2192] immortality [110], dwelling [3611] in the light [5457] which no man [3762] can approach unto [676]; whom [3739] no man [444] hath seen [1492], nor [3761] can [1410] see [1492]: to whom [3739] be honour [5092] and [2532] power [2904] everlasting [166]. Amen [281].
15 Which [3739] in his [2398] times [2540] he shall shew [1166], who [3588] is the blessed [3107] and [2532] only [3441] Potentate [1413], the King [935] of kings [936], and [2532] Lord [2962] of lords [2961];