Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Mark 16:6 - King James
Verse |
Translation |
Text |
Mr 16:6 |
King James |
And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
he saith unto them, Be not affrighted--a stronger word than "Fear not" in Matthew (Mat 28:5).
Ye seek Jesus of Nazareth, which was crucified!--"the Nazarene, the Crucified,"
he is risen; he is not here--(See on Luk 24:5-6).
behold the place where they laid him--(See on Mat 28:6). |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
Ye seek
Jesus ye seek -- the Nazarene, the crucified; He arose! He is not here! The tone is of triumph.
Compare (Psa 2:4). |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Jesus of Nazareth - The Jews had given this name to Christ by way of reproach, Mat 2:23; but as it was under this name that he was crucified, Joh 19:19, the angel here, and the apostles after, have given him the same name, Act 4:10, etc. Names which the world, in derision, fixes all the followers of God, often become the general appellatives of religious bodies: thus Quakers, Puritans, Pietists, and Methodists, have in their respective times been the nicknames, given in derision by the world, to those who separated themselves from its corruptions. Our Lord, by continuing to bear the name of the Nazarene, teaches us not to be too nice or scrupulous in fixing our own appellation. No matter what the name may be, as long as it implies no particular evil, and serves sufficiently to mark us out. Let us be contented to bear it, and thus carry about with us the reproach of Christ; always taking care to keep our garments unspotted from the world. |
6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.