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Selected Verse: Matthew 23:21 - King James
| Verse |
Translation |
Text |
| Mt 23:21 |
King James |
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. |
Summary Of Commentaries Associated With The Selected Verse
| Notes on the Bible, by Albert Barnes, [1834] |
| Him that dwelleth therein - That is, God. The temple was his house, his dwelling. In the first, or Solomon's temple, he dwelt between the cherubims in the most holy place. He manifested himself there by a visible symbol, in the form of a cloud resting on the mercy-seat, Kg1 8:10, Kg1 8:13; Psa 80:1. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Whoso shall swear by the temple - Perhaps it is to this custom of swearing by the temple, that Martial alludes, lib. xi. epist. 95.
Ecce negas, jurasque mihi per templa Tonantis; Non credo; jura, Verpe, per Anchialum.
"Behold, thou deniest, and swearest to me by the temples of Jupiter; I will not credit thee: swear, O Jew, by the temple of Jehovah."
This word probably comes from היכל יה heical Yah, the temple of Jehovah. This seems a better derivation than אם חי אלהים im chai Elohim, as God liveth, though the sound of the latter is nearer to the Latin.
By him that dwelleth therein - The common reading is κατοικουντι, dwelleth or Inhabiteth, but κατοικησαντι, dwelt or Did inhabit, is the reading of CDEFGHKLM, eighty-six others; this reading has been adopted in the editions of Complutum, Colineus, Bengel, and Griesbach. The importance of this reading may be perceived by the following considerations. In the first Jewish temple, God had graciously condescended to manifest himself - he is constantly represented as dwelling between the cherubim, the two figures that stood at each end of the ark of the covenant; between whom, on the mercy seat, the lid of the ark, a splendor of glory was exhibited, which was the symbol and proof of the Divine presence. This the Jews called שכינה Shekinah, the habitation of Jehovah. Now the Jews unanimously acknowledge that five things were wanting in the second temple, which were found in the first, viz.,
1. The ark;
2. The holy spirit of prophecy;
3. The Urim and Thummim;
4. The sacred fire; and
5. The שכינה Shekinah.
As the Lord had long before this time abandoned the Jewish temple, and had now made the human nature of Jesus the Shekinah, (see Joh 1:14, the Logos was made flesh, εσκηνωσεν, and made his tabernacle - made the Shekinah, - among us), our Lord could not, with any propriety, say that the supreme Being did now inhabit the temple; and therefore used a word that hinted to them that God had forsaken their temple, and consequently the whole of that service which was performed in it, and had now opened the new and living way to the holiest by the Messiah. But all this was common swearing; and, whether the subject was true or false, the oath was unlawful. A common swearer is worthy of no credit, when, even in the most solemn manner he takes an oath before a magistrate; he is so accustomed to stake his truth, perhaps even his soul, to things whether true or false, that an oath cannot bind him, and indeed is as little respected by himself as it is by his neighbor. Common swearing, and the shocking frequency and multiplication of oaths in civil cases, have destroyed all respect for an oath; so that men seldom feel themselves bound by it; and thus it is useless in many cases to require it as a confirmation, in order to end strife or ascertain truth. See the note on Mat 5:37. |
1 To the chief Musician upon Shoshannimeduth, A Psalm of Asaph. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,
37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.