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Selected Verse: Micah 2:3 - Strong Concordance
| Verse |
Translation |
Text |
| Mic 2:3 |
Strong Concordance |
Therefore thus saith [0559] the LORD [03068]; Behold, against this family [04940] do I devise [02803] an evil [07451], from which ye shall not remove [04185] your necks [06677]; neither shall ye go [03212] haughtily [07317]: for this time [06256] is evil [07451]. |
| |
King James |
Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
against this family--against the nation, and especially against those reprobates in Mic 2:1-2.
I devise an evil--a happy antithesis between God's dealings and the Jews dealings (Mic 2:1). Ye "devise evil" against your fellow countrymen; I devise evil against you. Ye devise it wrongfully, I by righteous retribution in kind.
from which ye shall not remove your necks--as ye have done from the law. The yoke I shall impose shall be one which ye cannot shake off. They who will not bend to God's "easy yoke" (Mat 11:29-30), shall feel His iron yoke.
go haughtily--(Compare Note, see on Jer 6:28). Ye shall not walk as now with neck haughtily uplifted, for the yoke shall press down your "neck."
this time is evil--rather, "for that time shall be an evil time," namely, the time of the carrying away into captivity (compare Amo 5:13; Eph 5:16). |
| Notes on the Bible, by Albert Barnes, [1834] |
Such had been their habitual doings. They had done all this, he says, as one continuous act, up to that time. They were habitually devisers of iniquity, doers of evil. It was ever-renewed. By night they sinned in heart and thought; by day, in act. And so he speaks of it in the present. They do it. But, although renewed in fresh acts, it was one unbroken course of acting. And so he also uses the form, in which the Hebrews spoke of uninterrupted habits, They have coveted, they have robbed, they have taken. Now came God's part.
Therefore, thus saith the Lord - Since they oppress whole families, behold I will set Myself against this whole family ; since they devise iniquity, behold I too, Myself, by Myself, in My own Person, am devising. Very awful is it, that Almighty God sets His own Infinite Wisdom against the devices of man and employs it fittingly to punish. "I am devising no common punishment, but one to bow them down without escape; "an evil from which" - He turns suddenly to them, "ye shall not remove your necks, neither shall ye go haughtily." Ribera: "Pride then was the source of that boundless covetousness," since it was pride which was to be bowed down in punishment. The punishment is proportioned to the sin. They had done all this in pride; they should have the liberty and self-will wherein they had wantoned, tamed or taken from them. Like animals with a heavy yoke upon them, they should live in disgraced slavery.
The ten tribes were never able to withdraw their necks from the yoke. From the two tribes God removed it after the 70 years. But the same sins against the love of God and man brought on the same punishment. Our Lord again spake the woe against their covetousness Luk 16:13-14; Luk 11:39; Mat 23:14, Mat 23:23, Mat 23:25; Mar 12:40. It still shut them out from the service of God, or from receiving Him, their Redeemer. They still spoiled the goods Heb 10:34 of their brethren. In the last dreadful siege , "there were insatiable longings for plunder, searching-out of the houses of the rich; murder of men and insults of women were enacted as sports; they drank down what they had spoiled, with blood." And so the prophecy was for the third time fulfilled. They who withdraw from Christ's easy yoke of obedience shall not remove from the yoke of punishment; they who, through pride, will not bow down their necks, but make them stiff, shall be bent low, that they go not upright or haughtily anymore Isa 2:11. The Lord alone shall be exalted in that Day. For it is an evil time. Perhaps he gives a more special meaning to the words of Amos Amo 5:13, that a time of moral evil will be, or will end in, a time, full of evil, that is, of sorest calamity. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| "Therefore thus saith Jehovah, Behold, I devise evil concerning this family, from which ye shall not withdraw your necks, and not walk loftily, for it is an evil time. Mic 2:4. In that day will men raise against you a proverb, and lament a lamentation. It has come to pass, they say; we are waste, laid waste; the inheritance of my people he exchanges: how does he withdraw it from me! To the rebellious one he divides our field." The punishment introduced with lâkhēn (therefore) will correspond to the sin. Because they reflect upon evil, to deprive their fellow-men of their possessions, Jehovah will bring evil upon this generation, lay a heavy yoke upon their neck, out of which they will not be able to necks, and under which they will not be able to walk loftily, or with extended neck. המּשׁפּחה הזּאת is not this godless family, but the whole of the existing nation, whose corrupt members are to be exterminated by the judgment (see Isa 29:20.). The yoke which the Lord will bring upon them is subjugation to the hostile conqueror of the land and the oppression of exile (see Jer 27:12). Hâlakh rōmâh, to walk on high, i.e., with the head lifted up, which is a sign of pride and haughtiness. Rōmâh is different from קוממיּוּת, an upright attitude, in Lev 27:13. כּי עת רעה, as in Amo 5:13, but in a different sense, is not used of moral depravity, but of the distress which will come upon Israel through the laying on of the yoke. Then will the opponents raise derisive songs concerning Israel, and Israel itself will bewail its misery. The verbs yissâ', nâhâh, and 'âmar are used impersonally. Mâshâl is not synonymous with nehı̄, a mournful song (Ros.), but signifies a figurative saying, a proverb-song, as in Isa 14:4; Hab 2:6. The subject to ישּׂא is the opponents of Israel, hence עליכם; on the other hand, the subject to nâhâh and 'âmar is the Israelites themselves, as נשׁדּנוּ teaches. נהיה is not a feminine formation from נהי, a mournful song, lamentum lamenti, i.e., a mournfully mournful song, as Rosenmller, Umbreit, and the earlier commentators suppose; but the niphal of היה (cf. Dan 8:27): actum est! it is all over! - an exclamation of despair (Le de Dieu, Ewald, etc.); and it is written after 'âmar, because נהיה as an exclamation is equivalent in meaning to an object. The omission of the copula Vav precludes our taking 'âmar in connection with what follows (Maurer). The following clauses are a still further explanation of נהיה: we are quite laid waste. The form נשׁדּנוּ for נשׁדּונוּ is probably chosen simply to imitate the tone of lamentation better (Hitzig). The inheritance of my people, i.e., the land of Canaan, He (Jehovah) changes, i.e., causes it to pass over to another possessor, namely, to the heathen. The words receive their explanation from the clauses which follow: How does He cause (sc., the inheritance) to depart from me! Not how does He cause me to depart. לשׁובב is not an infinitive, ad reddendum, or restituendum, which is altogether unsuitable, but nomen verbale, the fallen or rebellious one, like שׁובבה in Jer 31:22; Jer 49:4. This is the term applied by mourning Israel to the heathenish foe, to whom Jehovah apportions the fields of His people. The withdrawal of the land is the just punishment for the way in which the wicked great men have robbed the people of their inheritance. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Against this family - God will devise evil against their family, as they devised evil against the family of their neighbours. Haughty - You have made others hang the head; so shall you now. Is evil - Full of miseries on the whole family of Jacob. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Against this family (the Israelites) do I devise an evil - You have devised the evil of plundering the upright; I will devise the evil to you of punishment for your conduct; you shall have your necks brought under the yoke of servitude. Tiglath-pileser ruined this kingdom, and transported the people to Assyria, under the reign of Hezekiah, king of Judah; and Micah lived to see this catastrophe. See on Mic 2:9 (note). |
16 Redeeming [1805] the time [2540], because [3754] the days [2250] are [1526] evil [4190].
13 Therefore the prudent [07919] shall keep silence [01826] in that time [06256]; for it is an evil [07451] time [06256].
28 They are all grievous [05493] revolters [05637], walking [01980] with slanders [07400]: they are brass [05178] and iron [01270]; they are all corrupters [07843].
29 Take [142] my [3450] yoke [2218] upon [1909] you [5209], and [2532] learn [3129] of [575] me [1700]; for [3754] I am [1510] meek [4235] and [2532] lowly [5011] in heart [2588]: and [2532] ye shall find [2147] rest [372] unto your [5216] souls [5590].
30 For [1063] my [3450] yoke [2218] is easy [5543], and [2532] my [3450] burden [5413] is [2076] light [1645].
1 Woe [01945] to them that devise [02803] iniquity [0205], and work [06466] evil [07451] upon their beds [04904]! when the morning [01242] is light [0216], they practise [06213] it, because it is [03426] in the power [0410] of their hand [03027].
1 Woe [01945] to them that devise [02803] iniquity [0205], and work [06466] evil [07451] upon their beds [04904]! when the morning [01242] is light [0216], they practise [06213] it, because it is [03426] in the power [0410] of their hand [03027].
2 And they covet [02530] fields [07704], and take them by violence [01497]; and houses [01004], and take them away [05375]: so they oppress [06231] a man [01397] and his house [01004], even a man [0376] and his heritage [05159].
13 Therefore the prudent [07919] shall keep silence [01826] in that time [06256]; for it is an evil [07451] time [06256].
11 The lofty [01365] looks [05869] of man [0120] shall be humbled [08213], and the haughtiness [07312] of men [0582] shall be bowed down [07817], and the LORD [03068] alone shall be exalted [07682] in that day [03117].
34 For [2532] [1063] ye had compassion [4834] of me in my [3450] bonds [1199], and [2532] took [4327] joyfully [3326] [5479] the spoiling [724] of your [5216] goods [5224], knowing [1097] in [1722] yourselves [1438] that ye have [2192] in [1722] heaven [3772] a better [2909] and [2532] an enduring [3306] substance [5223].
40 Which devour [2719] widows [5503]' houses [3614], and [2532] for a pretence [4392] make [4336] long [3117] prayers [4336]: these [3778] shall receive [2983] greater [4055] damnation [2917].
25 Woe [3759] unto you [5213], scribes [1122] and [2532] Pharisees [5330], hypocrites [5273]! for [3754] ye make clean [2511] the outside [1855] of the cup [4221] and [2532] of the platter [3953], but [1161] within [2081] they are full [1073] of [1537] extortion [724] and [2532] excess [192].
23 Woe [3759] unto you [5213], scribes [1122] and [2532] Pharisees [5330], hypocrites [5273]! for [3754] ye pay tithe [586] of mint [2238] and [2532] anise [432] and [2532] cummin [2951], and [2532] have omitted [863] the weightier [926] matters of the law [3551], judgment [2920], [2532] mercy [1656], and [2532] faith [4102]: these [5023] ought ye [1163] to have done [4160], and not [3361] to leave [863] the other [2548] undone [863].
14 Woe [3759] unto you [5213], scribes [1122] and [2532] Pharisees [5330], hypocrites [5273]! for [3754] ye devour [2719] widows [5503]' houses [3614], and [2532] for a pretence [4392] make [4336] long [3117] prayer [4336]: therefore [1223] [5124] ye shall receive [2983] the greater [4055] damnation [2917].
39 And [1161] the Lord [2962] said [2036] unto [4314] him [846], Now [3568] do [2511] ye [5210] Pharisees [5330] make clean [2511] the outside [1855] of the cup [4221] and [2532] the platter [4094]; but [1161] your [5216] inward part [2081] is full [1073] of ravening [724] and [2532] wickedness [4189].
13 No [3762] servant [3610] can [1410] serve [1398] two [1417] masters [2962]: for [1063] either [2228] he will hate [3404] the one [1520], and [2532] love [25] the other [2087]; or else [2228] he will hold [472] to the one [1520], and [2532] despise [2706] the other [2087]. Ye cannot [3756] [1410] serve [1398] God [2316] and [2532] mammon [3126].
14 And [1161] the Pharisees [5330] also [2532], who were [5225] covetous [5366], heard [191] all [3956] these things [5023]: and [2532] they derided [1592] him [846].
4 Wherefore gloriest [01984] thou in the valleys [06010], thy flowing [02100] valley [06010], O backsliding [07728] daughter [01323]? that trusted [0982] in her treasures [0214], saying, Who shall come [0935] unto me?
22 How long wilt thou go about [02559], O thou backsliding [07728] daughter [01323]? for the LORD [03068] hath created [01254] a new thing [02319] in the earth [0776], A woman [05347] shall compass [05437] a man [01397].
27 And I Daniel [01840] fainted [01961], and was sick [02470] certain days [03117]; afterward I rose up [06965], and did [06213] the king's [04428] business [04399]; and I was astonished [08074] at the vision [04758], but none understood [0995] it.
6 Shall not all these take up [05375] a parable [04912] against him, and a taunting [04426] proverb [02420] against him, and say [0559], Woe [01945] to him that increaseth [07235] that which is not his! how long? and to him that ladeth [03513] himself with thick clay [05671]!
4 That thou shalt take up [05375] this proverb [04912] against the king [04428] of Babylon [0894], and say [0559], How hath the oppressor [05065] ceased [07673] ! the golden city [04062] ceased [07673] !
13 Therefore the prudent [07919] shall keep silence [01826] in that time [06256]; for it is an evil [07451] time [06256].
13 But if he will at all [01350] redeem [01350] it, then he shall add [03254] a fifth [02549] part thereof unto thy estimation [06187].
12 I spake [01696] also to Zedekiah [06667] king [04428] of Judah [03063] according to all these words [01697], saying [0559], Bring [0935] your necks [06677] under the yoke [05923] of the king [04428] of Babylon [0894], and serve [05647] him and his people [05971], and live [02421].
20 For the terrible one [06184] is brought to nought [0656], and the scorner [03887] is consumed [03615], and all that watch [08245] for iniquity [0205] are cut off [03772]:
4 In that day [03117] shall one take up [05375] a parable [04912] against you, and lament [05091] with a doleful [05093] lamentation [05092], and say [0559], We be utterly [07703] spoiled [07703]: he hath changed [04171] the portion [02506] of my people [05971]: how hath he removed [04185] it from me! turning away [07725] he hath divided [02505] our fields [07704].
9 The women [0802] of my people [05971] have ye cast out [01644] from their pleasant [08588] houses [01004]; from their children [05768] have ye taken away [03947] my glory [01926] for ever [05769].