Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Micah 2:1 - King James
| Verse |
Translation |
Text |
| Mic 2:1 |
King James |
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
DENUNCIATION OF THE EVILS PREVALENT: THE PEOPLE'S UNWILLINGNESS TO HEAR THE TRUTH: THEIR EXPULSION FROM THE LAND THE FITTING FRUIT OF THEIR SIN: YET JUDAH AND ISRAEL ARE HEREAFTER TO BE RESTORED. (Mic 2:1-13)
devise . . . work . . . practise--They do evil not merely on a sudden impulse, but with deliberate design. As in the former chapter sins against the first table are reproved, so in this chapter sins against the second table. A gradation: "devise" is the conception of the evil purpose; "work" (Psa 58:2), or "fabricate," the maturing of the scheme; "practise," or "effect," the execution of it.
because it is in the power of their hand--for the phrase see Gen 31:29; Pro 3:27. Might, not right, is what regulates their conduct. Where they can, they commit oppression; where they do not, it is because they cannot. |
| Notes on the Bible, by Albert Barnes, [1834] |
The prophet had declared that evil should come down on Samaria and Jerusalem for their sins. He had pronounced them sinners against God; he now speaks of their hard unlovingness toward man, as our Blessed Lord in the Gospel speaks of sins against Himself in His members, as the ground of the condemnation of the wicked. The time of warning is past. He speaks as in the person of the Judge, declaring the righteous judgments of God, pronouncing sentence on the hardened, but blessing on those who follow Christ. The sins thus visited were done with a high hand; first, with forethought:
Woe - All woe, woe from God ; "the woe of temporal captivity; and, unless ye repent, the woe of eternal damnation, hangeth over you." Woe to them that devise iniquity. They devise it , "they are not led into it by others, but invent it out of their own hearts." They plot and forecast and fulfill it even in thought, before it comes to act. And work evil upon their beds. Thoughts and imaginations of evil are works of the soul Psa 58:2. "Upon their beds" (see Psa 36:4), which ought to be the place of holy thought, and of communing with their own hearts and with God Psa 4:4. Stillness must be filled with thought, good or bad; if not with good, then with bad. The chamber, if not the sanctuary of holy thoughts, is filled with unholy purposes and imaginations. Man's last and first thoughts, if not of good, are especially of vanity and evil. The Psalmist says, "Lord, have I not remembered Thee in my bed, and thought upon Thee when I was waking?" Psa 63:6. These men thought of sin on their bed, and did it on waking. When the morning is light, literally in the light of the morning, that is, instantly, shamelessly, not shrinking from the light of day, not ignorantly, but knowingly, deliberately, in full light. Nor again through infirmity, but in the wantonness of might, because it is in the power of their hand , as, of old, God said, "This they begin to do, and now nothing will be restrained from them which they have imagined to do" Gen 11:6. Rup.: "Impiously mighty, and mighty in impiety."
Lap.: See the need of the daily prayer, "Vouchsafe, O Lord, to keep us this day without sin;" and "Almighty God, who hast brought us to the beginning of this day, defend us in the same by Thy mighty power, that we may fall into no sin, etc." The illusions of the night, if such be permitted, have no power against the prayer of the morning. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| The violent acts of the great men would be punished by God with the withdrawal of the inheritance of His people, or the loss of Canaan. Mic 2:1. "Woe to those who devise mischief, and prepare evil upon their beds! In the light of the morning they carry it out, for their hand is their God. Mic 2:2. They covet fields and plunder; them, and houses and take them; and oppress the man and his house, the man and his inheritance." The woe applies to the great and mighty of the nation, who by acts of injustice deprive the common people of the inheritance conferred upon them by the Lord (cf. Isa 5:8). The prophet describes them as those who devise plans by night upon their beds for robbing the poor, and carry them out as soon as the day dawns. חשׁב און denotes the sketching out of plans (see Psa 36:5); and פּעל רע, to work evil, the preparation of the ways and means for carrying out their wicked plans. פּעל, the preparation, is distinguished from עשׁה, the execution, as in Isa 41:4, for which יצר and עשׂה are also used (e.g., Isa 43:7). "Upon their beds," i.e., by night, the time of quiet reflection (Psa 4:5; cf. Job 4:13). "By the light of the morning," i.e., at daybreak, without delay. כּי ישׁ וגו, lit., "for their hand is for a god," i.e., their power passes as a god to them; they know of no higher power than their own arm; whatever they wish it is in their power to do (cf. Gen 31:29; Pro 3:27; Hab 1:11; Job 12:6). Ewald and Rckert weaken the thought by adopting the rendering, "because it stands free in their hand;" and Hitzig's rendering, "if it stands in their hand," is decidedly false. Kı̄ cannot be a conditional particle here, because the thought would thereby be weakened in a manner quite irreconcilable with the context. In Mic 2:2 the evil which they plan by night, and carry out by day, is still more precisely defined. By force and injustice they seize upon the property (fields, houses) of the poor, the possessions which the Lord has given to His people for their inheritance. Châmad points to the command against coveting (Exo 20:14-17; cf. Deu 5:18). The second half of the verse (Mic 2:2) contains a conclusion drawn from the first: "and so they practise violence upon the man and his property." Bēth answers to bottı̄m, and nachălâh to the Sâdōth, as their hereditary portion in the land - the portion of land which each family received when Canaan was divided. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| That devise - Contrive and frame mischief. Evil work - Contrive how to work it. It is in the power - Because they can; without regarding right or wrong. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Wo to them that devise iniquity - Who lay schemes and plans for transgressions; who make it their study to find out new modes of sinning; and make these things their nocturnal meditations, that, having fixed their plan, they may begin to execute it as soon as it is light in the morning.
Because it is in the power of their hand - They think they may do whatever they have power and opportunity to do. |
27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
1 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
3 Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
4 In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
5 Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
6 Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
7 O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
8 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
6 And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
6 When I remember thee upon my bed, and meditate on thee in the night watches.
4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
4 He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
18 Neither shalt thou commit adultery.
14 Thou shalt not commit adultery.
15 Thou shalt not steal.
16 Thou shalt not bear false witness against thy neighbour.
17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
11 Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
13 In thoughts from the visions of the night, when deep sleep falleth on men,
5 Offer the sacrifices of righteousness, and put your trust in the LORD.
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
5 Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.
8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.