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Selected Verse: Micah 1:16 - King James
| Verse |
Translation |
Text |
| Mic 1:16 |
King James |
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Make thee bald, &c.--a token of deep mourning (Ezr 9:3; Job 1:20). Mourn, O land, for thy darling children.
poll--shave off thy hair.
enlarge thy baldness--Mourn grievously. The land is compared to a mother weeping for her children.
as the eagle--the bald eagle, or the dark-winged vulture. In the moulting season all eagles are comparatively bald (compare Psa 103:5). |
| Notes on the Bible, by Albert Barnes, [1834] |
Make thee bald, poll - (literally, shear thee for thy delicate children Some special ways of cutting the hair were forbidden to the Israelites, as being idolatrous customs, such as the rounding the hair in front, cutting it away from the temples , or between the eyes Deu 14:1. All shearing of the hair was not forbidden ; indeed to the Nazarite it was commanded, at the close of his vow. The removal of that chief ornament of the countenance wasa natural expression of grief, which revolts at all personal appearance. It belonged, not to idolatry, but to nature . "Thy delicate children." The change was the more bitter for those tended and brought up delicately. Moses from the first spoke of special miseries which should fall on the tender and very delicate. "Enlarge thy baldness;" outdo in grief what others do; for the cause of thy grief is more than that of others. The point of comparison in the Eagle might either be the actual baldness of the head, or its moulting. If it were the baldness of the head, the word translated eagle Unless nesher be the golden Eagle there is no Hebrew name for it, whereas it is still a bird of Palestine, and smaller eagles are mentioned in the same verse, Lev 11:13; namely, the ossifrage, פרס, and the black eagle, עזניה, so called from its strength, like the valeria, of which Pliny says, "the melanaetos or valeria, least in size, remarkable for strength, blackish in color." x. 3. The same lint of unclean birds contains also the vulture, דיה, Deu 14:13, (as it must be, being a gregarious bird, Isa 34:15) in its different species Deu 14:13 the gier-eagle, (that is, Geyer) (vulture) eagle gypaetos, or vultur percnopterus, (Hasselquist, Forskal, Shaw, Bruce in Savigny p. 77.) partaking of the character of both, (רהם Lev 11:18; Deu 14:17 together with the falcon (דאה Lev 11:14 and hawk, with its subordinate species, (למינהו נץ) Lev 11:18; Deu 14:15.), although mostly used of the Eagle itself, might here comprehend the Vulture . For entire baldness is so marked a feature in the vulture, whereas the "bald-headed Eagle" was probably not a bird of Palestine . On the other hand, David, who lived so long among the rocks of Palestine, and Isaiah seem to have known of effects of moulting upon the Eagle in producing, (although in a less degree than in other birds,) a temporary diminution of strength, which have not in modern times been commonly observed.
For David says, "Thou shalt renew, like the eagle, thy youth, which speaks of fresh strength after temporary weakness" Psa 103:5; and Isaiah, "They that trust in the Lord shall put forth fresh strength; they shall put forth pinion-feathers like eagles" Isa 40:31, comparing the fresh strength which should succeed to that which was gone, to the eagle's recovering its strong pinion-feathers. Bochart however says unhesitatingly , "At the beginning of spring, the rapacious birds are subject to shedding of their feathers which we call moulting." If this be so, the comparison is yet more vivid, For the baldness of the vulture belongs to its matured strength, and could only be an external likeness. The moulting of the eagle involves some degree of weakness, with which he compares Judah's mournful and weak condition amid the loss of their children, gone into captivity .
Thus closes the first general portion of the prophecy. The people had east aside its own Glory, God; now its sons, its pride and its trust, shall go away from it.
Lap.: "The eagle, laying aside its old feathers and taking new, is a symbol of penitence and of the penitents who lay aside their former evil habits, and become other and new men. True, but rare form of penitence!" Gregory the Great thus applies this to the siege of Rome by the Lombards. : "That happened to her which we know to have been foretold of Judea by the prophet, enlarge thy baldness like the eagle. For baldness befalls man in the head only, but the eagle in its whole body; for, when it is very old, its feathers and pinions fall from all its body. She lost her feathers, who lost her people. Her pinions too fell out, with which she was accustomed to fly to the prey; for all her mighty men, through whom she plundered others, perished. But this which we speak of, the breaking to pieces of the city of Rome, we know has been done in all the cities of the world. Some were desolated by pestilence, others devoured by the sword, others racked by famine, others swallowed by earthquakes. Despise we them with our whole heart, at least, when brought to nought; at least with the end of the world, let us end our eagerness after the world. Follow we, wherein we can, the deeds of the good." One whose commentaries Jerome had read, thus applies this verse to the whole human race. "O soul of man! O city, once the mother of saints, which wast formerly in Paradise, and didst enjoy the delights of different trees, and wast adorned most beautifully, now being east down from thy place aloft, and brought down unto Babylon, and come into a place of captivity, and having lost thy glory, make thee bald and take the habit of a penitent; and thou who didst fly aloft like an eagle, mourn thy sons, thy offspring, which from thee is led captive." |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Thee - O Judea and Israel, tear off thy hair. Shave what thou canst not tear off. For thy children - For the loss of them, some being slain, others starved, or swept away with pestilence, and the residue carried captive. As the eagle - One species of which is entirely bald. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Make thee bald - Cutting off the hair was a sign of great distress, and was practised on the death of near relatives; see Amo 8:10.
The desolation should be so great that Israel should feel it to her utmost extent; and the mourning should be like that of a mother for the death of her most delicate children.
Enlarge thy baldness as the eagle - Referring to the mounting of this bird, when in casting its feathers and breeding new ones, it is very sickly, and its strength wholly exhausted.
They are gone into captivity - This is a prediction of the captivity by Shalmaneser. Samaria, the chief city, is called on to deplore it, as then fast approaching. |
5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's.
20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's.
15 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
18 And the swan, and the pelican, and the gier eagle,
14 And the vulture, and the kite after his kind;
17 And the pelican, and the gier eagle, and the cormorant,
18 And the swan, and the pelican, and the gier eagle,
13 And the glede, and the kite, and the vulture after his kind,
15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
13 And the glede, and the kite, and the vulture after his kind,
13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.