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Selected Verse: Amos 6:4 - Strong Concordance

Verse	Translation	Text
Am 6:4	Strong Concordance	That lie [07901] upon beds [04296] of ivory [08127], and stretch [05628] themselves upon their couches [06210], and eat [0398] the lambs [03733] out of the flock [06629], and the calves [05695] out of the midst [08432] of the stall [04770];
	King James	That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
(See Amo 2:8). beds of ivory--that is, adorned, or inlaid, with ivory (Amo 3:15). stretch themselves--in luxurious self-indulgence. lambs out of the flock--picked out as the choicest, for their owners selfish gratification.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

(See Amo 2:8).

beds of ivory--that is, adorned, or inlaid, with ivory (Amo 3:15).

stretch themselves--in luxurious self-indulgence.

lambs out of the flock--picked out as the choicest, for their owners selfish gratification.

Notes on the Bible, by Albert Barnes, [1834]
That lie upon beds (that is, sofas) of ivory - that is, probably inlaid with ivory. The word might, in itself, express either the bed, in which they slept by night, or the divan, on which the Easterns lay at their meals; "and stretch themselves," literally, "are poured" out , stretching their listless length, dissolved, unnerved, in luxury and sloth, "upon their couches," perhaps under an awning: "and eat the lambs," probably "fatted lambs (as in Deu 32:14; Psa 37:20; Sa1 15:9; Jer 51:40), out of the flock," chosen, selected out of it as the best, and "calves out of the midst of the stall;" that is, the place where they were tied up (as the word means) to be fatted. They were stall-fed, as we say, and these people had the best chosen for them. : "He shews how they 'draw nigh the seat of violence.' They lay on beds or couches of ivory, and expended thereon the money wherewith their poor brethren were to be fed. Go now, I say not into the houses of nobles, but into any house of any rich man, see the gilded and worked couches, curtains woven of silk and gold, and walls covered with gold, while the poor of Christ are naked, shivering, shriveled with hunger. Yet stranger is it, that while this is everywhere, scarce anywhere is there who now blames it. Now I say, for there were formerly. 'Ye array,' Ambrose says , 'walls with gold, men ye bare. The naked cries before your door and you neglect him; and are careful with what marbles you clothe your pavement. The poor seeketh money, and hath it not; man asketh for bread, and thy horse champeth gold. Thou delightest in costly ornaments, while others have not meal. What judgment thou heapest on thyself, thou man of wealth! Miserable, who hast power to keep so many souls from death, and hast not the will! The jewel of thy ring could maintain in life a whole population.' If such things are not to be blamed now, then neither were they formerly."

Notes on the Bible, by Albert Barnes, [1834]

That lie upon beds (that is, sofas) of ivory - that is, probably inlaid with ivory. The word might, in itself, express either the bed, in which they slept by night, or the divan, on which the Easterns lay at their meals; "and stretch themselves," literally, "are poured" out , stretching their listless length, dissolved, unnerved, in luxury and sloth, "upon their couches," perhaps under an awning: "and eat the lambs," probably "fatted lambs (as in Deu 32:14; Psa 37:20; Sa1 15:9; Jer 51:40), out of the flock," chosen, selected out of it as the best, and "calves out of the midst of the stall;" that is, the place where they were tied up (as the word means) to be fatted. They were stall-fed, as we say, and these people had the best chosen for them.

: "He shews how they 'draw nigh the seat of violence.' They lay on beds or couches of ivory, and expended thereon the money wherewith their poor brethren were to be fed. Go now, I say not into the houses of nobles, but into any house of any rich man, see the gilded and worked couches, curtains woven of silk and gold, and walls covered with gold, while the poor of Christ are naked, shivering, shriveled with hunger. Yet stranger is it, that while this is everywhere, scarce anywhere is there who now blames it. Now I say, for there were formerly. 'Ye array,' Ambrose says , 'walls with gold, men ye bare. The naked cries before your door and you neglect him; and are careful with what marbles you clothe your pavement. The poor seeketh money, and hath it not; man asketh for bread, and thy horse champeth gold. Thou delightest in costly ornaments, while others have not meal. What judgment thou heapest on thyself, thou man of wealth! Miserable, who hast power to keep so many souls from death, and hast not the will! The jewel of thy ring could maintain in life a whole population.' If such things are not to be blamed now, then neither were they formerly."

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
This forgetfulness of God shows itself more especially in the reckless licentiousness and debauchery of these men. Amo 6:4. "They who lie upon beds of ivory, and stretch themselves upon their couches, and eat lambs from the flock, and calves out of the fattening stall. Amo 6:5. Who prattle to the tune of the harp; like David, they invent string instruments. Amo 6:6. Who drink wine out of sacrificial bowls, and anoint themselves with the best oils, and do not afflict themselves for the hurt of Joseph." They lie stretched, as it were poured out (סרחים), upon beds inlaid with ivory, to feast and fill their belly with the flesh of the best lambs and fattened calves, to the playing of harps and singing, in which they take such pleasure, that they invent new kinds of playing and singing. The ἁπ. λεγ. pârat, to strew around (cf. peret in Lev 19:10), in Arabic to throw many useless words about, to gossip, describes the singing at the banquets as frivolous nonsense. כּלי שׁיר, articles or instruments of singing, are not musical instruments generally, but, as we may see from Ch2 34:12, compared with Ch2 29:26-27, and Ch1 23:5, the stringed instruments that were either invented by David (e.g., the nebel), or arranged by him for the sacred song of the temple, together with the peculiar mode of playing them; in other words, "the playing upon stringed instruments introduced by David." Consequently the meaning of Amo 6:5 is the following: As David invented stringed instruments in honour of his God in heaven, so do these princes invent playing and singing for their god, the belly. The meaning to invent or devise, which Baur will not allow to חשׁב, is established beyond all doubt by Exo 31:4. They drink thereby out of sacrificial bowls of wine, i.e., drink wine out of sacrificial bowls. שׁתה with ב, as in Gen 44:5. Mizrâq, in the plural mizrâqı̄m and mizrâqōth, from zâraq, to sprinkle, was the name given both to the vessels used for the sprinkling of the blood, and also to the bowls made use of for pouring the libation of wine upon the table of shew-bread (Ch2 4:8). This word is applied by Amos to the bowls out of which the gluttons drank their wine; with special reference to the offering of silver sacrificial bowls made by the tribe-princes at the consecration of the altar (Numbers 7), to show that whereas the tribe-princes of Israel in the time of Moses manifested their zeal for the service of Jehovah by presenting sacrificial bowls of silver, the princes of his own time showed just as much zeal in their care for their god, the belly. Mizrâqı̄m does not mean "rummers, or pitchers used for mixing wine." Lastly, Amos refers to their anointing themselves with the firstling of the oils, i.e., the best oils, as a sign of unbridled rejoicing, inasmuch as the custom of anointing was suspended in time of mourning (Sa2 14:2), for the purpose of appending the antithesis ולא גחלוּ, they do not afflict or grieve themselves for the ruin of Israel. Shēbher, breach, injury, destruction. Joseph signifies the people and kingdom of the ten tribes.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

This forgetfulness of God shows itself more especially in the reckless licentiousness and debauchery of these men. Amo 6:4. "They who lie upon beds of ivory, and stretch themselves upon their couches, and eat lambs from the flock, and calves out of the fattening stall. Amo 6:5. Who prattle to the tune of the harp; like David, they invent string instruments. Amo 6:6. Who drink wine out of sacrificial bowls, and anoint themselves with the best oils, and do not afflict themselves for the hurt of Joseph." They lie stretched, as it were poured out (סרחים), upon beds inlaid with ivory, to feast and fill their belly with the flesh of the best lambs and fattened calves, to the playing of harps and singing, in which they take such pleasure, that they invent new kinds of playing and singing. The ἁπ. λεγ. pârat, to strew around (cf. peret in Lev 19:10), in Arabic to throw many useless words about, to gossip, describes the singing at the banquets as frivolous nonsense. כּלי שׁיר, articles or instruments of singing, are not musical instruments generally, but, as we may see from Ch2 34:12, compared with Ch2 29:26-27, and Ch1 23:5, the stringed instruments that were either invented by David (e.g., the nebel), or arranged by him for the sacred song of the temple, together with the peculiar mode of playing them; in other words, "the playing upon stringed instruments introduced by David." Consequently the meaning of Amo 6:5 is the following: As David invented stringed instruments in honour of his God in heaven, so do these princes invent playing and singing for their god, the belly. The meaning to invent or devise, which Baur will not allow to חשׁב, is established beyond all doubt by Exo 31:4. They drink thereby out of sacrificial bowls of wine, i.e., drink wine out of sacrificial bowls. שׁתה with ב, as in Gen 44:5. Mizrâq, in the plural mizrâqı̄m and mizrâqōth, from zâraq, to sprinkle, was the name given both to the vessels used for the sprinkling of the blood, and also to the bowls made use of for pouring the libation of wine upon the table of shew-bread (Ch2 4:8). This word is applied by Amos to the bowls out of which the gluttons drank their wine; with special reference to the offering of silver sacrificial bowls made by the tribe-princes at the consecration of the altar (Numbers 7), to show that whereas the tribe-princes of Israel in the time of Moses manifested their zeal for the service of Jehovah by presenting sacrificial bowls of silver, the princes of his own time showed just as much zeal in their care for their god, the belly. Mizrâqı̄m does not mean "rummers, or pitchers used for mixing wine." Lastly, Amos refers to their anointing themselves with the firstling of the oils, i.e., the best oils, as a sign of unbridled rejoicing, inasmuch as the custom of anointing was suspended in time of mourning (Sa2 14:2), for the purpose of appending the antithesis ולא גחלוּ, they do not afflict or grieve themselves for the ruin of Israel. Shēbher, breach, injury, destruction. Joseph signifies the people and kingdom of the ten tribes.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
That lie - That out of laziness or luxury, lay themselves to rest. And eat - The very best in all their flock.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
That lie upon beds of ivory - The word הוי hoi, wo, is understood at the beginning of each of the first, third, fourth, fifth, and sixth verses. The beds mentioned here may be either sofas to recline on at table, or beds to sleep on; and these among the ancients were ornamented with ivory inlaid. They were called lectos eburatos by Plautus, lectos eburnos by Horace, "ivory beds." Probably those ornamented with shells, or mother-of-pearl, may be intended. Several works of this kind may be still seen in Palestine and other places. I have before me a cross brought from Jerusalem, incrusted all over with mother-of-pearl, and various figures chased on it. There must have been a great deal of luxury and effeminacy among the Israelites at this time; and, consequently, abundance of riches. This was in the time of Jeroboam the second, when the kingdom had enjoyed a long peace. The description in the fourth, fifth, and sixth verses, is that of an Asiatic court even in the present day.

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¹⁵ And I will smite [05221] the winter [02779] house [01004] with the summer [07019] house [01004]; and the houses [01004] of ivory [08127] shall perish [06], and the great [07227] houses [01004] shall have an end [05486], saith [05002] the LORD [03068].

⁸ And they lay themselves down [05186] upon clothes [0899] laid to pledge [02254] by [0681] every altar [04196], and they drink [08354] the wine [03196] of the condemned [06064] in the house [01004] of their god [0430].

⁴⁰ I will bring them down [03381] like lambs [03733] to the slaughter [02873], like rams [0352] with he goats [06260].

⁹ But Saul [07586] and the people [05971] spared [02550] Agag [090], and the best [04315] of the sheep [06629], and of the oxen [01241], and of the fatlings [04932], and the lambs [03733], and all that was good [02896], and would [014] not utterly destroy [02763] them: but every thing [04399] that was vile [05240] and refuse [04549], that they destroyed utterly [02763].

²⁰ But the wicked [07563] shall perish [06], and the enemies [0341] of the LORD [03068] shall be as the fat [03368] of lambs [03733]: they shall consume [03615]; into smoke [06227] shall they consume away [03615].

¹⁴ Butter [02529] of kine [01241], and milk [02461] of sheep [06629], with fat [02459] of lambs [03733], and rams [0352] of the breed [01121] of Bashan [01316], and goats [06260], with the fat [02459] of kidneys [03629] of wheat [02406]; and thou didst drink [08354] the pure [02561] blood [01818] of the grape [06025].

² And Joab [03097] sent [07971] to Tekoah [08620], and fetched [03947] thence a wise [02450] woman [0802], and said [0559] unto her, I pray thee, feign thyself to be a mourner [056], and put on [03847] now mourning [060] apparel [0899], and anoint [05480] not thyself with oil [08081], but be as a woman [0802] that had a long [07227] time [03117] mourned [056] for the dead [04191]:

⁸ He made [06213] also ten [06235] tables [07979], and placed [03240] them in the temple [01964], five [02568] on the right side [03225], and five [02568] on the left [08040]. And he made [06213] an hundred [03967] basons [04219] of gold [02091].

⁵ Is not this it in which my lord [0113] drinketh [08354], and whereby indeed [05172] he divineth [05172]? ye have done evil [07489] in so doing [06213].

⁴ To devise [02803] cunning works [04284], to work [06213] in gold [02091], and in silver [03701], and in brass [05178],

⁵ That chant [06527] to the sound [06310] of the viol [05035], and invent [02803] to themselves instruments [03627] of musick [07892], like David [01732];

⁵ Moreover four [0702] thousand [0505] were porters [07778]; and four [0702] thousand [0505] praised [01984] the LORD [03068] with the instruments [03627] which I made [06213], said David, to praise [01984] therewith.

²⁶ And the Levites [03881] stood [05975] with the instruments [03627] of David [01732], and the priests [03548] with the trumpets [02689].
²⁷ And Hezekiah [02396] commanded [0559] to offer [05927] the burnt offering [05930] upon the altar [04196]. And when [06256] the burnt offering [05930] began [02490], the song [07892] of the LORD [03068] began [02490] also with the trumpets [02689], and with the instruments [03627] ordained by [03027] David [01732] king [04428] of Israel [03478].

¹² And the men [0582] did [06213] the work [04399] faithfully [0530]: and the overseers [05329] of them were Jahath [03189] and Obadiah [05662], the Levites [03881], of the sons [01121] of Merari [04847]; and Zechariah [02148] and Meshullam [04918], of the sons of the Kohathites [06956], to set it forward [06485]; and other of the Levites [03881], all that could skill [0995] of instruments [03627] of musick [07892].

¹⁰ And thou shalt not glean [05953] thy vineyard [03754], neither shalt thou gather [03950] every grape [06528] of thy vineyard [03754]; thou shalt leave [05800] them for the poor [06041] and stranger [01616]: I am the LORD [03068] your God [0430].

⁶ That drink [08354] wine [03196] in bowls [04219], and anoint [04886] themselves with the chief [07225] ointments [08081]: but they are not grieved [02470] for the affliction [07667] of Joseph [03130].

⁵ That chant [06527] to the sound [06310] of the viol [05035], and invent [02803] to themselves instruments [03627] of musick [07892], like David [01732];

⁴ That lie [07901] upon beds [04296] of ivory [08127], and stretch [05628] themselves upon their couches [06210], and eat [0398] the lambs [03733] out of the flock [06629], and the calves [05695] out of the midst [08432] of the stall [04770];