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Selected Verse: Hosea 10:12 - Strong Concordance

Verse	Translation	Text
Ho 10:12	Strong Concordance	Sow [02232] to yourselves in righteousness [06666], reap [07114] in [06310] mercy [02617]; break up [05214] your fallow ground [05215]: for it is time [06256] to seek [01875] the LORD [03068], till he come [0935] and rain [03384] righteousness [06664] upon you.
	King James	Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Continuation of the image in Hos 10:11 (Pro 11:18). Act righteously and ye shall reap the reward; a reward not of debt, but of grace. in mercy--according to the measure of the divine "mercy," which over and above repays the goodness or "mercy" which we show to our fellow man (Luk 6:38). break . . . fallow ground--Remove your superstitions and vices, and be renewed. seek . . . Lord, fill he come--Though not answered immediately, persevere unceasingly "till He come." rain--send down as a copious shower. righteousness--the reward of righteousness, that is, salvation, temporal and spiritual (Sa1 26:23; compare Joe 2:23 ).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Continuation of the image in Hos 10:11 (Pro 11:18). Act righteously and ye shall reap the reward; a reward not of debt, but of grace.

in mercy--according to the measure of the divine "mercy," which over and above repays the goodness or "mercy" which we show to our fellow man (Luk 6:38).

break . . . fallow ground--Remove your superstitions and vices, and be renewed.

seek . . . Lord, fill he come--Though not answered immediately, persevere unceasingly "till He come."

rain--send down as a copious shower.

righteousness--the reward of righteousness, that is, salvation, temporal and spiritual (Sa1 26:23; compare Joe 2:23 ).

Notes on the Bible, by Albert Barnes, [1834]
Sow to yourselves in righteousness, reap in mercy - Literally, "in the proportion of mercy," not in proportion to what you have sown, nor what justice would give, but beyond all deserts, "in the proportion of mercy;" i. e., "according to the capacity and fullness of the mercy of God; what becometh the mercy of God, which is boundless," which overlooketh man's failings, and giveth an infinite reward for poor imperfect labor. As our Lord says, "Give, and it shall be given unto you; good measure, pressed down, and shaken together and running over, shall men give into your bosom" Luk 6:38. : "If the earth giveth thee larger fruits than it has received, how much more shall the requiting of mercy repay thee manifold more than thou gavest!" Sowing and reaping always stand over against each other, as labor and reward. "He that soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully" Co2 9:6. And, "whatsoever a man soweth, that shall he also reap. For he that soweth to the flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. In due season we shall reap, if we faint not" Gal 6:7-9. We are bidden "to sow to ourselves," for, "our goodness reacheth not to God" Psa 16:2; our's is the gain, if we love God, the Fountain of all good. This reward, "according to mercy," is in both worlds. it is in this world also. For "grace well used draws more grace." God giveth "grace upon grace" Joh 1:16; so that each good deed, the fruit of grace, is the seed-corn of larger grace. "If thou humble thyself, it stimulates thee to humble thyself more. If thou prayest, thou longest to pray more. If thou givest alms, thou wishest to give more." It is in the world to come. For, says a holy man , "our works do not pass away as it seems, but each thing done in time, is sown as the Seed of eternity. The simple will be amazed, when from this slight seed he shall see the copious harvest arise, good or evil, according as the seed was." "Thou seekest two sheaves, rest and glory. They shall reap glory and rest, who have sown toil and self-abasement" . Break up your fallow ground - This is not the order of husbandry. The ground was already plowed, harrowed, sown. Now he bids her anew, "Break up your fallow ground." The Church breaks up her own fallow ground, when she stirs up anew the decaying piety of her own members; she breaks up fallow ground, when, by preaching the Gospel of Christ, she brings new people into His fold. And for us too, one sowing sufficeth not. It must be no surface-sowing. And "the soil of our hearts must ever be anew cleansed; for no one in this mortal life is so perfect, in piety, that noxious desires will not spring up again in the heart, us tares in the well-tilled field." For it is time to seek the Lord, until He come and rain righteousness upon you - Or better, "until he shall come and teach you righteousness." To "rain righteousness" is the same image as Solomon uses of Christ; "He shall come down like rain upon the mown grass, as showers that water the earth" Psa 72:6, and Isaiah, "drop down ye heavens from above and let the skies pour down righteousness" Isa 45:8. It expresses in picture-language how He, who is "our Righteousness," came down from heaven, to give life to us, who were dried and parched up and withered, when the whole face of our mortal nature was as dead. Yet there is nothing to indicate that the prophet is here using imagery. The Hebrew word is used very rarely in the meaning, to "rain;" in that of teaching, continually, and that, in exactly the same idiom as here . One office of our Lord was to teach. Nicodemus owned Him, "as a teacher sent from" God Joh 3:2. The Samaritans looked to the Messiah, as one who should "teach all things" Joh 4:25. The prophets foretold that He should "teach us His ways" Isa 2:3, that He should be a "witness unto the people" Isa 55:4. The prophet bids them "seek diligently," and perseveringly, "not leaving off or desisting," if they should not at once find, but continuing the search, quite "up to" the time when they should find. His words imply the need of perseverance and patience, which should stop short of nothing but God's own time for finding. The prophet, as is the way of the prophets, goes on to Christ, who was ever in the prophets' hearts and hopes. The words could only be understood improperly of God the Father. God does not "come," who is everywhere. He ever was among His people, nor did He will to be among them otherwise than heretofore. No coming of God, as God, was looked for, to "teach righteousness." Rather, the time was coming, when He would be less visibly among them than before. Among the ten tribes, as a distinct people, He would shortly be no more, either by prophecy, or in worship, or by any perceptible token of His providence. From Judah also He was about, although at a later period, to withdraw the kingdom of David, and the Urim and Thummira, and the Shechinah, or visible presence. Soon after the captivity, prophecy itself was to cease. But "the coming of Christ the patriarchs and holy men all along desired to see: Abraham saw it and was glad Joh 8:56. Jacob longed for it Gen 49:18. The law and the prophets directed to it, so that there were always in Israel such as waited for it, as appears by the example of old Simeon and Joseph of Arimathaea, and those many prophets and righteous men whom our Saviour speaks of Luk 2:25; Mar 15:43; Mat 13:17. "He that should come" seems to have been a known title for Him; since John Baptist sent two of his disciples, to say unto Him, "Art thou He that shall come, or do we look for another?" Mat 11:3. The prophet saith then, "Now is the time to seek the Lord, and prepare for the coming of Christ, for He, when He cometh, will teach you, yea, will give you true righteousness, whereby ye shall be righteous before God, and heirs of His kingdom." : "So God speaketh through Isaiah, "keep ye judgment and do justice, for My salvation is near to come, and my righteousness to be revealed." In both places, people are warned, "to prepare the way" to receive Christ, which was the office assigned to the law. As Paul saith, "Whereunto was the law? It was added because of transgressions." It was given to restrain the passions of people by fear of punishment, lest they should so defile themselves by sin, as to despise the mercy and office of Christ. It was given to prepare our souls by love of righteousness and mercy to receive Christ, that he might enrich them with the divine wealth of righteousness." : "If Israel of old were so to order their ways in expectation of Him, and that they might be prepared for His coming; and if their neglecting to do this made them liable to such heavy judgments, how much severer judgments shall they be worthy of, who, after His Coming and raining upon them the plentiful showers of heavenly doctrine, and abundant measure of His grace and gifts of His Holy Spirit, do, for want of breaking up the fallow ground of their hearts, suffer His holy word to be lost on them. The fearful doom of such unfruitful Christians is set down by Paul" Heb 6:4-8. The present is ever the time to seek the Lord. "Behold now is the accepted time; behold now is the Day of Salvation" Co2 6:2. As Hosea says, "it is time to seek the Lord until He come," so Paul saith, "unto them that look for Him, shall he appear the second time, without sin, unto salvation" Heb 9:28.

Notes on the Bible, by Albert Barnes, [1834]

Sow to yourselves in righteousness, reap in mercy - Literally, "in the proportion of mercy," not in proportion to what you have sown, nor what justice would give, but beyond all deserts, "in the proportion of mercy;" i. e., "according to the capacity and fullness of the mercy of God; what becometh the mercy of God, which is boundless," which overlooketh man's failings, and giveth an infinite reward for poor imperfect labor. As our Lord says, "Give, and it shall be given unto you; good measure, pressed down, and shaken together and running over, shall men give into your bosom" Luk 6:38. : "If the earth giveth thee larger fruits than it has received, how much more shall the requiting of mercy repay thee manifold more than thou gavest!" Sowing and reaping always stand over against each other, as labor and reward. "He that soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully" Co2 9:6.

And, "whatsoever a man soweth, that shall he also reap. For he that soweth to the flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. In due season we shall reap, if we faint not" Gal 6:7-9. We are bidden "to sow to ourselves," for, "our goodness reacheth not to God" Psa 16:2; our's is the gain, if we love God, the Fountain of all good. This reward, "according to mercy," is in both worlds. it is in this world also. For "grace well used draws more grace." God giveth "grace upon grace" Joh 1:16; so that each good deed, the fruit of grace, is the seed-corn of larger grace. "If thou humble thyself, it stimulates thee to humble thyself more. If thou prayest, thou longest to pray more. If thou givest alms, thou wishest to give more." It is in the world to come. For, says a holy man , "our works do not pass away as it seems, but each thing done in time, is sown as the Seed of eternity. The simple will be amazed, when from this slight seed he shall see the copious harvest arise, good or evil, according as the seed was." "Thou seekest two sheaves, rest and glory. They shall reap glory and rest, who have sown toil and self-abasement" .

Break up your fallow ground - This is not the order of husbandry. The ground was already plowed, harrowed, sown. Now he bids her anew, "Break up your fallow ground." The Church breaks up her own fallow ground, when she stirs up anew the decaying piety of her own members; she breaks up fallow ground, when, by preaching the Gospel of Christ, she brings new people into His fold. And for us too, one sowing sufficeth not. It must be no surface-sowing. And "the soil of our hearts must ever be anew cleansed; for no one in this mortal life is so perfect, in piety, that noxious desires will not spring up again in the heart, us tares in the well-tilled field."

For it is time to seek the Lord, until He come and rain righteousness upon you - Or better, "until he shall come and teach you righteousness." To "rain righteousness" is the same image as Solomon uses of Christ; "He shall come down like rain upon the mown grass, as showers that water the earth" Psa 72:6, and Isaiah, "drop down ye heavens from above and let the skies pour down righteousness" Isa 45:8. It expresses in picture-language how He, who is "our Righteousness," came down from heaven, to give life to us, who were dried and parched up and withered, when the whole face of our mortal nature was as dead. Yet there is nothing to indicate that the prophet is here using imagery. The Hebrew word is used very rarely in the meaning, to "rain;" in that of teaching, continually, and that, in exactly the same idiom as here . One office of our Lord was to teach. Nicodemus owned Him, "as a teacher sent from" God Joh 3:2. The Samaritans looked to the Messiah, as one who should "teach all things" Joh 4:25. The prophets foretold that He should "teach us His ways" Isa 2:3, that He should be a "witness unto the people" Isa 55:4.

The prophet bids them "seek diligently," and perseveringly, "not leaving off or desisting," if they should not at once find, but continuing the search, quite "up to" the time when they should find. His words imply the need of perseverance and patience, which should stop short of nothing but God's own time for finding. The prophet, as is the way of the prophets, goes on to Christ, who was ever in the prophets' hearts and hopes. The words could only be understood improperly of God the Father. God does not "come," who is everywhere. He ever was among His people, nor did He will to be among them otherwise than heretofore. No coming of God, as God, was looked for, to "teach righteousness." Rather, the time was coming, when He would be less visibly among them than before. Among the ten tribes, as a distinct people, He would shortly be no more, either by prophecy, or in worship, or by any perceptible token of His providence. From Judah also He was about, although at a later period, to withdraw the kingdom of David, and the Urim and Thummira, and the Shechinah, or visible presence. Soon after the captivity, prophecy itself was to cease. But "the coming of Christ the patriarchs and holy men all along desired to see: Abraham saw it and was glad Joh 8:56. Jacob longed for it Gen 49:18. The law and the prophets directed to it, so that there were always in Israel such as waited for it, as appears by the example of old Simeon and Joseph of Arimathaea, and those many prophets and righteous men whom our Saviour speaks of Luk 2:25; Mar 15:43; Mat 13:17. "He that should come" seems to have been a known title for Him; since John Baptist sent two of his disciples, to say unto Him, "Art thou He that shall come, or do we look for another?" Mat 11:3.

The prophet saith then, "Now is the time to seek the Lord, and prepare for the coming of Christ, for He, when He cometh, will teach you, yea, will give you true righteousness, whereby ye shall be righteous before God, and heirs of His kingdom." : "So God speaketh through Isaiah, "keep ye judgment and do justice, for My salvation is near to come, and my righteousness to be revealed." In both places, people are warned, "to prepare the way" to receive Christ, which was the office assigned to the law. As Paul saith, "Whereunto was the law? It was added because of transgressions." It was given to restrain the passions of people by fear of punishment, lest they should so defile themselves by sin, as to despise the mercy and office of Christ. It was given to prepare our souls by love of righteousness and mercy to receive Christ, that he might enrich them with the divine wealth of righteousness." : "If Israel of old were so to order their ways in expectation of Him, and that they might be prepared for His coming; and if their neglecting to do this made them liable to such heavy judgments, how much severer judgments shall they be worthy of, who, after His Coming and raining upon them the plentiful showers of heavenly doctrine, and abundant measure of His grace and gifts of His Holy Spirit, do, for want of breaking up the fallow ground of their hearts, suffer His holy word to be lost on them. The fearful doom of such unfruitful Christians is set down by Paul" Heb 6:4-8.

The present is ever the time to seek the Lord. "Behold now is the accepted time; behold now is the Day of Salvation" Co2 6:2. As Hosea says, "it is time to seek the Lord until He come," so Paul saith, "unto them that look for Him, shall he appear the second time, without sin, unto salvation" Heb 9:28.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
The call to repentance and reformation of life is then appended in Hos 10:12, Hos 10:13, clothed in similar figures. Hos 10:12. "Sow to yourselves for righteousness, reap according to love; plough for yourselves virgin soil: for it is time to seek Jehovah, till He come and rain righteousness upon you. Hos 10:13. Ye have ploughed wickedness, ye have reaped crime: eaten the fruit of lying: because thou hast trusted in thy way, in the multitude of thy mighty men." Sowing and reaping are figures used to denote their spiritual and moral conduct. לצדקה, for righteousness, is parallel to לפי חסד; i.e., sow that righteousness may be able to spring up like seed, i.e., righteousness towards your fellow-men. The fruit of this will be chesed, condescending love towards the poor and wretched. Nı̄r nı̄r, both here and in Jer 4:3 to plough virgin soil, i.e., to make land not yet cultivated arable. We have an advance in this figure: they are to give up all their previous course of conduct, and create for themselves a new sphere for their activity, i.e., commence a new course of life. ועת, and indeed it is time, equivalent to, for it is high time to give up your old sinful says and seek the Lord, till (עד) He come, i.e., till He turn His grace to you again, and cause it to rain upon you. Tsedeq, righteousness, not salvation, a meaning which the word never has, and least of all here, where tsedeq corresponds to the tsedâqâh of the first clause. God causes righteousness to rain, inasmuch as He not only gives strength to secure it, like rain for the growth of the seed (cf. Isa 44:3), but must also generate and create it in man by His Spirit (Psa 51:12). The reason for this summons is given in Hos 10:13, in another allusion to the moral conduct of Israel until now. Hitherto they have ploughed as well as reaped unrighteousness and sin, and eaten lies as the fruit thereof, - lies, inasmuch as they did not promote the prosperity of the kingdom as they imagined, but only led to its decay and ruin. For they did not trust in Jehovah the Creator and rock of salvation, but in their way, i.e., their deeds and their might, in the strength of their army (Amo 6:13), the worthlessness of which they will now discover.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Reap - And ye shall reap in mercy. Fallow ground - Your hearts are as ground over - run with weeds, which need to be plowed and broken up, that good seed may be sowed in them. And rain - Plentifully pour out the fruits of his goodness and mercy.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Sow to yourselves in righteousness - Let the seed you sow be of the best kind, and in just measure. Reap in mercy - By the blessing of God on this ploughing, sowing, and harrowing, you may expect a good crop in harvest. Break up your fallow ground - Do not be satisfied with a slight furrow; let the land that was fallowed (slightly ploughed) be broken up again with a deep furrow. For it is time to seek the Lord - This should be immediately done: the season is passing; and if you do not get the seed in the ground, the early rain will be past, and your fields will be unfruitful. Rain righteousness upon you - God will give you the early rain in due time, and in proper measure. Here are the metaphors, and the application cannot be difficult.. Here are ploughing, fallowing, sowing, harrowing, watering, reaping, threshing, and feeding on the produce of well-directed labor. All may be applied to the human heart, and the work of God upon it. Correction, contrition, conversion, receiving the grace of Christ, bringing forth fruit, etc.

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²³ Be glad [01523] then, ye children [01121] of Zion [06726], and rejoice [08055] in the LORD [03068] your God [0430]: for he hath given [05414] you the former rain [04175] moderately [06666], and he will cause to come down [03381] for you the rain [01653], the former rain [04175], and the latter rain [04456] in the first [07223] month.

²³ The LORD [03068] render [07725] to every man [0376] his righteousness [06666] and his faithfulness [0530]: for the LORD [03068] delivered [05414] thee into my hand [03027] to day [03117], but I would [014] not stretch forth [07971] mine hand [03027] against the LORD'S [03068] anointed [04899].

³⁸ Give [1325], and [2532] it shall be given [1325] unto you [5213]; good [2570] measure [3358], pressed down [4085], and [2532] shaken together [4531], and [2532] running over [5240], shall men give [1325] into [1519] your [5216] bosom [2859]. For [1063] with the same [846] measure [3358] that [3739] ye mete withal [3354] it shall be measured [488] to you [5213] again [488].

¹⁸ The wicked [07563] worketh [06213] a deceitful [08267] work [06468]: but to him that soweth [02232] righteousness [06666] shall be a sure [0571] reward [07938].

¹¹ And Ephraim [0669] is as an heifer [05697] that is taught [03925], and loveth [0157] to tread out [01758] the corn; but I passed over [05674] upon her fair [02898] neck [06677]: I will make Ephraim [0669] to ride [07392]; Judah [03063] shall plow [02790], and Jacob [03290] shall break his clods [07702].

²⁸ So [3779] Christ [5547] was once [530] offered [4374] to [1519] bear [399] the sins [266] of many [4183]; and unto them that look [553] for him [846] shall he appear [3700] [1537] the second time [1208] without [5565] sin [266] unto [1519] salvation [4991].

² (For [1063] he saith [3004], I have heard [1873] thee [4675] in a time [2540] accepted [1184], and [2532] in [1722] the day [2250] of salvation [4991] have I succoured [997] thee [4671]: behold [2400], now [3568] is the accepted [2144] time [2540]; behold [2400], now [3568] is the day [2250] of salvation [4991].)

⁴ For [1063] it is impossible [102] for those who were once [530] enlightened [5461], and [5037] have tasted [1089] of the heavenly [2032] gift [1431], and [2532] were made [1096] partakers [3353] of the Holy [40] Ghost [4151],
⁵ And [2532] have tasted [1089] the good [2570] word [4487] of God [2316], and [5037] the powers [1411] of the world [165] to come [3195],
⁶ If [2532] they shall fall away [3895], to renew them [340] again [3825] unto [1519] repentance [3341]; seeing they crucify [388] to themselves [1438] the Son [5207] of God [2316] afresh [388], and [2532] put him to an open shame [3856].
⁷ For [1063] the earth [1093] which [3588] drinketh in [4095] the rain [5205] that cometh [2064] oft [4178] upon [1909] it [846], and [2532] bringeth forth [5088] herbs [1008] meet [2111] for them [1565] [2532] by [1223] whom [3739] it is dressed [1090], receiveth [3335] blessing [2129] from [575] God [2316]:
⁸ But [1161] that which beareth [1627] thorns [173] and [2532] briers [5146] is rejected [96], and [2532] is nigh [1451] unto cursing [2671]; whose [3739] end [5056] is to [1519] be burned [2740].

³ And said [2036] unto him [846], Art [1488] thou [4771] he that should come [2064], or [2228] do we look [4328] for another [2087]?

¹⁷ For [1063] verily [281] I say [3004] unto you [5213], That [3754] many [4183] prophets [4396] and [2532] righteous [1342] men have desired [1937] to see [1492] those things which [3739] ye see [991], and [2532] have [1492] not [3756] seen [1492] them; and [2532] to hear [191] those things which [3739] ye hear [191], and [2532] have [191] not [3756] heard [191] them.

⁴³ Joseph [2501] of [575] Arimathaea [707], an honourable [2158] counsellor [1010], which [3739] also [2532] [846] waited [4327] for [2258] the kingdom [932] of God [2316], came [2064], and went in [1525] boldly [5111] unto [4314] Pilate [4091], and [2532] craved [154] the body [4983] of Jesus [2424].

²⁵ And [2532], behold [2400], there was [2258] a man [444] in [1722] Jerusalem [2419], whose [3739] name [3686] was Simeon [4826]; and [2532] the same [3778] man [444] was just [1342] and [2532] devout [2126], waiting [4327] for the consolation [3874] of Israel [2474]: and [2532] the Holy [40] Ghost [4151] was [2258] upon [1909] him [846].

¹⁸ I have waited for [06960] thy salvation [03444], O LORD [03068].

⁵⁶ Your [5216] father [3962] Abraham [11] rejoiced [21] to [2443] see [1492] my [1699] day [2250]: and [2532] he saw [1492] it, and [2532] was glad [5463].

⁴ Behold, I have given [05414] him for a witness [05707] to the people [03816], a leader [05057] and commander [06680] to the people [03816].

³ And many [07227] people [05971] shall go [01980] and say [0559], Come [03212] ye, and let us go up [05927] to the mountain [02022] of the LORD [03068], to the house [01004] of the God [0430] of Jacob [03290]; and he will teach [03384] us of his ways [01870], and we will walk [03212] in his paths [0734]: for out of Zion [06726] shall go forth [03318] the law [08451], and the word [01697] of the LORD [03068] from Jerusalem [03389].

²⁵ The woman [1135] saith [3004] unto him [846], I know [1492] that [3754] Messias [3323] cometh [2064], which [3588] is called [3004] Christ [5547]: when [3752] he [1565] is come [2064], he will tell [312] us [2254] all things [3956].

² The same [3778] came [2064] to [4314] Jesus [2424] by night [3571], and [2532] said [2036] unto him [846], Rabbi [4461], we know [1492] that [3754] thou art [2064] a teacher [1320] come [2064] from [575] God [2316]: for [1063] no man [3762] can [1410] do [4160] these [5023] miracles [4592] that [3739] thou [4771] doest [4160], except [3362] God [2316] be [5600] with [3326] him [846].

⁸ Drop down [07491], ye heavens [08064], from above [04605], and let the skies [07834] pour down [05140] righteousness [06664]: let the earth [0776] open [06605], and let them bring forth [06509] salvation [03468], and let righteousness [06666] spring up [06779] together [03162]; I the LORD [03068] have created [01254] it.

⁶ He shall come down [03381] like rain [04306] upon the mown [01488] grass: as showers [07241] that water [02222] the earth [0776].

¹⁶ And [2532] of [1537] his [846] fulness [4138] have [2983] all [3956] we [2249] received [2983], and [2532] grace [5485] for [473] grace [5485].

² O my soul, thou hast said [0559] unto the LORD [03068], Thou art my Lord [0136]: my goodness [02896] extendeth not to thee;

⁷ Be [4105] not [3361] deceived [4105]; God [2316] is [3456] not [3756] mocked [3456]: for [1063] whatsoever [3739] [1437] a man [444] soweth [4687], that [5124] shall he [2325] also [2532] reap [2325].
⁸ For [3754] he that soweth [4687] to [1519] his [1438] flesh [4561] shall [2325] of [1537] the flesh [4561] reap [2325] corruption [5356]; but [1161] he that soweth [4687] to [1519] the Spirit [4151] shall [2325] of [1537] the Spirit [4151] reap [2325] life [2222] everlasting [166].
⁹ And [1161] let us [1573] not [3361] be weary [1573] in well [2570] doing [4160]: for [1063] in due [2398] season [2540] we shall reap [2325], if we faint [1590] not [3361].

⁶ But [1161] this [5124] I say, He which soweth [4687] sparingly [5340] shall reap [2325] also [2532] sparingly [5340]; and [2532] he which soweth [4687] bountifully [1909] [2129] shall reap [2325] also [2532] bountifully [1909] [2129].

¹³ Ye which rejoice [08056] in a thing [01697] of nought [03808], which say [0559], Have we not taken [03947] to us horns [07161] by our own strength [02392]?

¹³ Ye have plowed [02790] wickedness [07562], ye have reaped [07114] iniquity [05766]; ye have eaten [0398] the fruit [06529] of lies [03585]: because thou didst trust [0982] in thy way [01870], in the multitude [07230] of thy mighty men [01368].

¹² Restore [07725] unto me the joy [08342] of thy salvation [03468]; and uphold [05564] me with thy free [05081] spirit [07307].

³ For I will pour [03332] water [04325] upon him that is thirsty [06771], and floods [05140] upon the dry ground [03004]: I will pour [03332] my spirit [07307] upon thy seed [02233], and my blessing [01293] upon thine offspring [06631]:

³ For thus saith [0559] the LORD [03068] to the men [0376] of Judah [03063] and Jerusalem [03389], Break up [05214] your fallow ground [05215], and sow [02232] not among thorns [06975].

¹² Sow [02232] to yourselves in righteousness [06666], reap [07114] in [06310] mercy [02617]; break up [05214] your fallow ground [05215]: for it is time [06256] to seek [01875] the LORD [03068], till he come [0935] and rain [03384] righteousness [06664] upon you.