Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Jeremiah 20:2 - King James
Verse |
Translation |
Text |
Jer 20:2 |
King James |
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
The fact that Pashur was of the same order and of the same family as Jeremiah aggravates the indignity of the blow (Kg1 22:24; Mat 26:67).
stocks--an instrument of torture with five holes, in which the neck, two hands, and two feet were thrust, the body being kept in a crooked posture (Jer 29:26). From a Hebrew root, to "turn," or "rack." This marks Pashur's cruelty.
high--that is, the upper gate (Kg2 15:35).
gate of Benjamin--a gate in the temple wall, corresponding to the gate of Benjamin, properly so called, in the city wall, in the direction of the territory of Benjamin (Jer 7:2; Jer 37:13; Jer 38:7). The temple gate of Benjamin, being on a lofty position, was called "the high gate," to distinguish it from the city wall gate of Benjamin. |
Notes on the Bible, by Albert Barnes, [1834] |
Jeremiah the prophet - Jeremiah is nowhere so called in the first 19 chapters. In this place he thus characterizes himself, because Pashur's conduct was a violation of the respect due to the prophetic office.
The stocks - This instrument of torture comes from a root signifying to "twist." It thus implies that the body was kept in a distorted position. Compare Act 16:24.
The high gate ... - Rather, "the upper gate of Benjamin in the house of Yahweh (compare Kg2 15:35);" to be distinguished from the city gate of Benjamin leading toward the north. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Put him in the stocks - Probably such a place near the gate as we term the lock-up, the coal-hole; or it may mean a sort of dungeon. |
7 Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
2 Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.
35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.
26 The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.
24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.