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Selected Verse: Isaiah 55:13 - King James
Verse |
Translation |
Text |
Isa 55:13 |
King James |
Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
thorn--emblem of the wicked (Sa2 23:6; Mic 7:4).
fir tree--the godly (Isa 60:13; Psa 92:12). Compare as to the change wrought, Rom 6:19.
brier--emblem of uncultivation (Isa 5:6).
myrtle--Hebrew, Hedes, from which comes Hedassah, the original name of Esther. Type of the Christian Church; for it is a lowly, though beautiful, fragrant, and evergreen shrub (Psa 92:13-14).
for a name . . . everlasting sign--a perpetual memorial to the glory of Jehovah (Jer 13:11; Jer 33:9). |
Notes on the Bible, by Albert Barnes, [1834] |
Instead of the thorn - (Compare the notes at Isa 11:6-8; Isa 35:1-2; Isa 41:19; Isa 42:20). The word rendered 'thorn' (נעצוּץ na‛ătsûts) occurs only here and in Isa 7:19. It evidently means a thorn, hedge, or thorny-bush.
Shall come up the fir tree - (ברושׁ berôsh; see the notes at Isa 14:8; Isa 37:24; Isa 60:13; Zac 11:2). A change would be produced in the moral condition of man as great as if in the natural world the rough and useless thorn should be succeeded by the beautiful and useful cypress (compare Isa 60:13).
And instead of the brier - The brier is everywhere an emblem of desolation, and of an uncultivated country (see Isa 5:6; Isa 7:23-24).
The myrtle-tree - (see the notes at Isa 41:19). The idea here is, that under the gospel the change would be as great in the moral world as if a field all overrun with briers should at once become thick set with myrtles.
And it shall be to the Lord - The reference here is to all that had been said in the chapter. The gift of the Messiah; the universal offer of the gospel; the bestowing of pardon; the turning of the wicked unto God; and the great and salutary changes produced by the gospel, would all be a memorial of the benevolence and glory of Yahweh.
For a name - It should tend to diffuse his name; to spread abroad a knowledge of himself.
An everlasting sign - On the meaning of the word rendered 'sign,' see the notes at Isa 7:14, Here it means that it would be an eternal memorial of the mercy and goodness of Yahweh.
That shall not be cut off - The gospel with its rich and varied blessings shall erect enduring monuments in the earth, to the praise and honor of God. It will be more enduring as a memorial of him than all altars and statues, and temples erected to celebrate and perpetuate idolatry; as wide-diffused as are his works of creation, and more fruitful of blessings than anything elsewhere conferred on man. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Instead - Whereas your land was filled with thorns and briars, as was foretold, they shall be rooted out, and it shall be planted with fir - trees and myrtle - trees, and such other trees, as are useful either for fruit or for delight. The church shall be delivered from pernicious things, and replenished with all divine graces and blessings. It - This wonderful change shall bring much honour to God. A sign - For a monument, of God's infinite power, and faithfulness, and love to his people to all succeeding generations. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Instead of the thorn "Instead of the thorny bushes" - These likewise (see note on Isa 55:12, and on Isa 54:11 (note)) are general poetical images, expressing a great and happy change for the better. The wilderness turned into a paradise, Lebanon into Carmel: the desert of the Gentiles watered with the heavenly snow and rain, which fail not to have their due effect, and becoming fruitful in piety and righteousness: or, as the Chaldee gives the moral sense of the emblem, "instead of the wicked shall arise the just; and instead of sinners, such as fear to sin." Compare Isa 35:1, Isa 35:2; Isa 41:19.
And instead of - The conjunction ו vau is added, ותחת vetachath, in forty-five MSS. of Kennicott's several of De Rossi's, and five editions; and it is acknowledged by all the ancient Versions. The Masoretes therefore might have safely received it into the text, and not have referred us for it to the margin. But this is no uncommon case with them. Even in our own Version the best reading is very often found in the margin. |
9 And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
13 Those that be planted in the house of the LORD shall flourish in the courts of our God.
14 They shall still bring forth fruit in old age; they shall be fat and flourishing;
6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:
14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
24 By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
20 Seeing many things, but thou observest not; opening the ears, but he heareth not.
19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.