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Selected Verse: Isaiah 43:16 - Strong Concordance

Verse	Translation	Text
Isa 43:16	Strong Concordance	Thus saith [0559] the LORD [03068], which maketh [05414] a way [01870] in the sea [03220], and a path [05410] in the mighty [05794] waters [04325];
	King James	Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Allusion to the deliverance of Israel and overthrow of Pharaoh in the Red Sea, the standing illustration of God's unchanging character towards His people (Exo 14:21-22, Exo 14:27-28).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Allusion to the deliverance of Israel and overthrow of Pharaoh in the Red Sea, the standing illustration of God's unchanging character towards His people (Exo 14:21-22, Exo 14:27-28).

Notes on the Bible, by Albert Barnes, [1834]
Thus saith the Lord - This verse contains a reference to the deliverance from Egyptian servitude - the great storehouse of argument and illustration with the sacred writers; the standing demonstration of God's merciful interposition in behalf of their nation, and proof that he was their God. Which maketh - Whose characteristic it is to open a path of safety for his people even when deep and rapid floods are before them The standing roof of this which undoubtedly the prophet had in his eye, was the deliverance from Egypt. Still, I think, he did not mean to refer to that alone, but to that as an illustration of what God was, and had ever been to his people. A way in the sea - Referring to the path made through the waters of the Red Sea when the children of Israel were permitted to go on dry ground.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
There now follows a second field of the picture of redemption; and the expression "for your sake" is expounded in Isa 43:16-21 : "Thus saith Jehovah, who giveth a road through the sea, and a path through tumultuous waters; who bringeth out chariot and horse, army and hero; they lie down together, they never rise: they have flickered away, extinguished like a wick. Remember not things of olden time, nor meditate upon those of earlier times! Behold, I work out a new thing: will ye not live to see it? Yea, I make a road through the desert, and streams through solitudes. The beast of the field will praise me, wild dogs and ostriches: for I give water in the desert, streams in solitude, to give drink to my people, my chosen. The people that I formed for myself, they shall show forth my praise." What Jehovah really says commences in Isa 43:18. Then in between He is described as Redeemer out of Egypt; for the redemption out of Egypt was a type and pledge of the deliverance to be looked for out of Babylon. The participles must not be rendered qui dedit, eduxit; but from the mighty act of Jehovah in olden time general attributes are deduced: He who makes a road in the sea, as He once showed. The sea with the tumultuous waters is the Red Sea (Neh 9:11); ‛izzūz, which rhymes with vâsūs, is a concrete, as in Psa 24:8, the army with the heroes at its head. The expression "bringeth out," etc., is not followed by "and suddenly destroys them," but we are transported at once into the very midst of the scenes of destruction. ישׁכּבוּ shows them to us entering upon the sleep of death, in which they lie without hope (Isa 26:14). The close (kappishtâh khâbhū) is iambic, as in Jdg 5:27. The admonition in Isa 43:18 does not commend utter forgetfulness and disregard (see Isa 66:9); but that henceforth they are to look forwards rather than backward. The new thing which Jehovah is in the process of working out eclipses the old, and deserves a more undivided and prolonged attention. Of this new thing it is affirmed, "even now it sprouts up;" whereas in Isa 42:9, even in the domain of the future, a distinction was drawn between "the former things" and "new things," and it could be affirmed of the latter that they were not yet sprouting up. In the passage before us the entire work of God in the new time is called chădâshâh (new), and is placed in contrast with the ri'shōnōth, or occurrences of the olden time; so that as the first part of this new thing had already taken place (Isa 42:9), and there was only the last part still to come, it might very well be affirmed of the latter, that it was even now sprouting up (not already, which עתה may indeed also mean, but as in Isa 48:7). In connection with this, תדעוּה הלוא (a verbal form with the suffix, as in Jer 13:17, with kametz in the syllable before the tone, as in Isa 6:9; Isa 47:11, in pause) does not mean, "Will ye then not regard it," as Ewald, Umbreit, and others render it; but, "shall ye not, i.e., assuredly ye will, experience it." The substance of the chădâshâh (the new thing) is unfolded in Isa 43:19. It enfolds a rich fulness of wonders: אף affirming that, among other things, Jehovah will do this one very especially. He transforms the pathless, waterless desert, that His chosen one, the people of God, may be able to go through in safety, and without fainting. And the benefits of this miracle of divine grace reach the animal world as well, so that their joyful cries are an unconscious praise of Jehovah. (On the names of the animals, see Khler on Mal 1:3.) In this we can recognise the prophet, who, as we have several times observed since chapter 11 (compare especially Isa 30:23-24; Isa 35:7), has not only a sympathizing heart for the woes of the human race, but also an open ear for the sighs of all creation. He knows that when the sufferings of the people of God shall be brought to an end, the sufferings of creation will also terminate; for humanity is the heart of the universe, and the people of God (understanding by this the people of God according to the Spirit) are the heart of humanity. In v. 21 the promise is brought to a general close: the people that (zū personal and relative, as in Isa 42:24) (Note: The pointing connects עם־זוּ with makkeph, so that the rendering would be, "The people there I have formed for myself;" but according to our view, עם should be accented with yethib, and zū with munach. In just the same way, zū is connected with the previous noun as a demonstrative, by means of makkeph, in Exo 15:13, Exo 15:16; Psa 9:16; Psa 62:12; Psa 142:4; Psa 143:8, and by means of a subsidiary accent in Psa 10:2; Psa 12:8. The idea which underlies Isa 42:24 appears to be, "This is the retribution that we have met with from him."' But in none of these can we be bound by the punctuation.) I have formed for myself will have richly to relate how I glorified myself in them.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

There now follows a second field of the picture of redemption; and the expression "for your sake" is expounded in Isa 43:16-21 : "Thus saith Jehovah, who giveth a road through the sea, and a path through tumultuous waters; who bringeth out chariot and horse, army and hero; they lie down together, they never rise: they have flickered away, extinguished like a wick. Remember not things of olden time, nor meditate upon those of earlier times! Behold, I work out a new thing: will ye not live to see it? Yea, I make a road through the desert, and streams through solitudes. The beast of the field will praise me, wild dogs and ostriches: for I give water in the desert, streams in solitude, to give drink to my people, my chosen. The people that I formed for myself, they shall show forth my praise." What Jehovah really says commences in Isa 43:18. Then in between He is described as Redeemer out of Egypt; for the redemption out of Egypt was a type and pledge of the deliverance to be looked for out of Babylon. The participles must not be rendered qui dedit, eduxit; but from the mighty act of Jehovah in olden time general attributes are deduced: He who makes a road in the sea, as He once showed. The sea with the tumultuous waters is the Red Sea (Neh 9:11); ‛izzūz, which rhymes with vâsūs, is a concrete, as in Psa 24:8, the army with the heroes at its head. The expression "bringeth out," etc., is not followed by "and suddenly destroys them," but we are transported at once into the very midst of the scenes of destruction. ישׁכּבוּ shows them to us entering upon the sleep of death, in which they lie without hope (Isa 26:14). The close (kappishtâh khâbhū) is iambic, as in Jdg 5:27. The admonition in Isa 43:18 does not commend utter forgetfulness and disregard (see Isa 66:9); but that henceforth they are to look forwards rather than backward. The new thing which Jehovah is in the process of working out eclipses the old, and deserves a more undivided and prolonged attention. Of this new thing it is affirmed, "even now it sprouts up;" whereas in Isa 42:9, even in the domain of the future, a distinction was drawn between "the former things" and "new things," and it could be affirmed of the latter that they were not yet sprouting up. In the passage before us the entire work of God in the new time is called chădâshâh (new), and is placed in contrast with the ri'shōnōth, or occurrences of the olden time; so that as the first part of this new thing had already taken place (Isa 42:9), and there was only the last part still to come, it might very well be affirmed of the latter, that it was even now sprouting up (not already, which עתה may indeed also mean, but as in Isa 48:7). In connection with this, תדעוּה הלוא (a verbal form with the suffix, as in Jer 13:17, with kametz in the syllable before the tone, as in Isa 6:9; Isa 47:11, in pause) does not mean, "Will ye then not regard it," as Ewald, Umbreit, and others render it; but, "shall ye not, i.e., assuredly ye will, experience it." The substance of the chădâshâh (the new thing) is unfolded in Isa 43:19. It enfolds a rich fulness of wonders: אף affirming that, among other things, Jehovah will do this one very especially. He transforms the pathless, waterless desert, that His chosen one, the people of God, may be able to go through in safety, and without fainting. And the benefits of this miracle of divine grace reach the animal world as well, so that their joyful cries are an unconscious praise of Jehovah. (On the names of the animals, see Khler on Mal 1:3.) In this we can recognise the prophet, who, as we have several times observed since chapter 11 (compare especially Isa 30:23-24; Isa 35:7), has not only a sympathizing heart for the woes of the human race, but also an open ear for the sighs of all creation. He knows that when the sufferings of the people of God shall be brought to an end, the sufferings of creation will also terminate; for humanity is the heart of the universe, and the people of God (understanding by this the people of God according to the Spirit) are the heart of humanity. In v. 21 the promise is brought to a general close: the people that (zū personal and relative, as in Isa 42:24)

(Note: The pointing connects עם־זוּ with makkeph, so that the rendering would be, "The people there I have formed for myself;" but according to our view, עם should be accented with yethib, and zū with munach. In just the same way, zū is connected with the previous noun as a demonstrative, by means of makkeph, in Exo 15:13, Exo 15:16; Psa 9:16; Psa 62:12; Psa 142:4; Psa 143:8, and by means of a subsidiary accent in Psa 10:2; Psa 12:8. The idea which underlies Isa 42:24 appears to be, "This is the retribution that we have met with from him."' But in none of these can we be bound by the punctuation.)

I have formed for myself will have richly to relate how I glorified myself in them.

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²⁷ And Moses [04872] stretched forth [05186] his hand [03027] over the sea [03220], and the sea [03220] returned [07725] to his strength [0386] when the morning [01242] appeared [06437]; and the Egyptians [04714] fled [05127] against [07125] it; and the LORD [03068] overthrew [05287] the Egyptians [04714] in the midst [08432] of the sea [03220].
²⁸ And the waters [04325] returned [07725], and covered [03680] the chariots [07393], and the horsemen [06571], and all the host [02428] of Pharaoh [06547] that came [0935] into the sea [03220] after [0310] them; there remained [07604] not so much as [05704] one [0259] of them.

²¹ And Moses [04872] stretched out [05186] his hand [03027] over the sea [03220]; and the LORD [03068] caused the sea [03220] to go [03212] back by a strong [05794] east [06921] wind [07307] all that night [03915], and made [07760] the sea [03220] dry [02724] land, and the waters [04325] were divided [01234].
²² And the children [01121] of Israel [03478] went [0935] into the midst [08432] of the sea [03220] upon the dry [03004] ground: and the waters [04325] were a wall [02346] unto them on their right hand [03225], and on their left [08040].

²⁴ Who gave [05414] Jacob [03290] for a spoil [04933] [04882], and Israel [03478] to the robbers [0962]? did not the LORD [03068], he against whom [02098] we have sinned [02398]? for they would [014] not walk [01980] in his ways [01870], neither were they obedient [08085] unto his law [08451].

⁸ The wicked [07563] walk [01980] on every side [05439], when the vilest [02149] men [01121] [0120] are exalted [07311].

² The wicked [07563] in his pride [01346] doth persecute [01814] the poor [06041]: let them be taken [08610] in the devices [04209] that [02098] they have imagined [02803].

⁸ Cause me to hear [08085] thy lovingkindness [02617] in the morning [01242]; for in thee do I trust [0982]: cause me to know [03045] the way [01870] wherein [02098] I should walk [03212]; for I lift up [05375] my soul [05315] unto thee.

⁴ I looked [05027] on my right hand [03225], and beheld [07200], but there was no man that would know [05234] me: refuge [04498] failed [06] me; no man cared [01875] for my soul [05315].

¹² Also unto thee, O Lord [0136], belongeth mercy [02617]: for thou renderest [07999] to every man [0376] according to his work [04639].

¹⁶ The LORD [03068] is known [03045] by the judgment [04941] which he executeth [06213]: the wicked [07563] is snared [05367] in the work [06467] of his own hands [03709]. Higgaion [01902]. Selah [05542].

¹⁶ Fear [0367] and dread [06343] shall fall [05307] upon them; by the greatness [01419] of thine arm [02220] they shall be as still [01826] as a stone [068]; till thy people [05971] pass over [05674], O LORD [03068], till the people [05971] pass over [05674], which [02098] thou hast purchased [07069].

¹³ Thou in thy mercy [02617] hast led forth [05148] the people [05971] which [02098] thou hast redeemed [01350]: thou hast guided [05095] them in thy strength [05797] unto thy holy [06944] habitation [05116].

⁷ And the parched ground [08273] shall become a pool [098], and the thirsty land [06774] springs [04002] of water [04325]: in the habitation [05116] of dragons [08577], where each lay [07258], shall be grass [02682] with reeds [07070] and rushes [01573].

²³ Then shall he give [05414] the rain [04306] of thy seed [02233], that thou shalt sow [02232] the ground [0127] withal; and bread [03899] of the increase [08393] of the earth [0127], and it shall be fat [01879] and plenteous [08082]: in that day [03117] shall thy cattle [04735] feed [07462] in large [07337] pastures [03733].
²⁴ The oxen [0504] likewise and the young asses [05895] that ear [05647] the ground [0127] shall eat [0398] clean [02548] provender [01098], which hath been winnowed [02219] with the shovel [07371] and with the fan [04214].

³ And I hated [08130] Esau [06215], and laid [07760] his mountains [02022] and his heritage [05159] waste [08077] for the dragons [08568] of the wilderness [04057].

¹⁹ Behold, I will do [06213] a new thing [02319]; now it shall spring forth [06779]; shall ye not know [03045] it? I will even make [07760] a way [01870] in the wilderness [04057], and rivers [05104] in the desert [03452].

¹¹ Therefore shall evil [07451] come [0935] upon thee; thou shalt not know [03045] from whence it riseth [07837]: and mischief [01943] shall fall [05307] upon thee; thou shalt not be able [03201] to put it off [03722]: and desolation [07722] shall come [0935] upon thee suddenly [06597], which thou shalt not know [03045].

⁹ And he said [0559], Go [03212], and tell [0559] this people [05971], Hear [08085] ye indeed [08085], but understand [0995] not; and see [07200] ye indeed [07200], but perceive [03045] not.

¹⁷ But if ye will not hear [08085] it, my soul [05315] shall weep [01058] in secret places [04565] for [06440] your pride [01466]; and mine eye [05869] shall weep [01830] sore [01830], and run down [03381] with tears [01832], because the LORD'S [03068] flock [05739] is carried away captive [07617].

⁷ They are created [01254] now, and not from the beginning; even before [06440] the day [03117] when thou heardest [08085] them not; lest thou shouldest say [0559], Behold, I knew [03045] them.

⁹ Behold, the former things [07223] are come to pass [0935], and new things [02319] do I declare [05046]: before they spring forth [06779] I tell [08085] you of them.

⁹ Shall I bring to the birth [07665], and not cause to bring forth [03205]? saith [0559] the LORD [03068]: shall I [0589] cause to bring forth [03205], and shut [06113] the womb? saith [0559] thy God [0430].

¹⁸ Remember [02142] ye not the former things [07223], neither consider [0995] the things of old [06931].

²⁷ At her feet [07272] he bowed [03766], he fell [05307], he lay down [07901]: at her feet [07272] he bowed [03766], he fell [05307]: where [0834] he bowed [03766], there he fell down [05307] dead [07703].

¹⁴ They are dead [04191], they shall not live [02421]; they are deceased [07496], they shall not rise [06965]: therefore hast thou visited [06485] and destroyed [08045] them, and made all their memory [02143] to perish [06].

⁸ Who is this King [04428] of glory [03519]? The LORD [03068] strong [05808] and mighty [01368], the LORD [03068] mighty [01368] in battle [04421].

¹¹ And thou didst divide [01234] the sea [03220] before [06440] them, so that they went through [05674] the midst [08432] of the sea [03220] on the dry land [03004]; and their persecutors [07291] thou threwest [07993] into the deeps [04688], as a stone [068] into the mighty [05794] waters [04325].

¹⁸ Remember [02142] ye not the former things [07223], neither consider [0995] the things of old [06931].

¹⁶ Thus saith [0559] the LORD [03068], which maketh [05414] a way [01870] in the sea [03220], and a path [05410] in the mighty [05794] waters [04325];
¹⁷ Which bringeth forth [03318] the chariot [07393] and horse [05483], the army [02428] and the power [05808]; they shall lie down [07901] together [03162], they shall not rise [06965]: they are extinct [01846], they are quenched [03518] as tow [06594].
¹⁸ Remember [02142] ye not the former things [07223], neither consider [0995] the things of old [06931].
¹⁹ Behold, I will do [06213] a new thing [02319]; now it shall spring forth [06779]; shall ye not know [03045] it? I will even make [07760] a way [01870] in the wilderness [04057], and rivers [05104] in the desert [03452].
²⁰ The beast [02416] of the field [07704] shall honour [03513] me, the dragons [08577] and the owls [01323] [03284]: because I give [05414] waters [04325] in the wilderness [04057], and rivers [05104] in the desert [03452], to give drink [08248] to my people [05971], my chosen [0972].
²¹ This [02098] people [05971] have I formed [03335] for myself; they shall shew forth [05608] my praise [08416].