Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Psalms 77:15 - King James
Verse |
Translation |
Text |
Ps 77:15 |
King James |
Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Jacob and Joseph--representing all. |
Notes on the Bible, by Albert Barnes, [1834] |
Thou hast with thine arm - That is, with strength or power, the arm being a symbol of strength. Exo 6:6; Exo 15:16; Psa 10:15.
Redeemed thy people - Thou didst rescue or deliver them from Egyptian bondage. See the notes at Isa 43:3.
The sons of Jacob and Joseph - The descendants of Jacob and Joseph. Jacob is mentioned because he was the ancestor of the twelve tribes; Joseph, because he was conspicuous or eminent among the sons of Jacob, and particularly because he acted so important a part in the affairs of Egypt, from whose dominion they were redeemed. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
redeemed
Hebrew, "goel," Redemption (Kinsman type).
(See Scofield) - (Isa 59:20). |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The son. of Jacob and Joseph - "The sons which Jacob begat and Joseph nourished." says the Chaldee. The Israelites are properly called the sons of Joseph as well as of Jacob, seeing Ephraim and Manasseh, his sons, were taken into the number of the tribes. All the latter part of this Psalm refers to the deliverance of the Israelites from Egypt; and the psalmist uses this as an argument to excite the expectation of the captives. As God delivered our fathers from Egypt, so we may expect him to deliver us from Chaldea. It required his arm to do the former, and that arm is not shortened that it cannot save. |
3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
16 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.