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Selected Verse: Psalms 46:1 - American Standard
Verse |
Translation |
Text |
Ps 46:1 |
American Standard |
For the Chief Musician. A Psalm of the sons of Korah; set to Alamoth. A Song. God is our refuge and strength, A very present help in trouble. |
|
King James |
To the chief Musician for the sons of Korah, A Song upon Alamoth. God is our refuge and strength, a very present help in trouble. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Upon Alamoth--most probably denotes the treble, or part sung by female voices, the word meaning "virgins"; and which was sung with some appropriately keyed instrument (compare Ch1 15:19-21; see on Psa 6:1, title). The theme may be stated in LUTHER'S well-known words, "A mighty fortress is our God." The great deliverance (Kg2 19:35; Isa 37:36) may have occasioned its composition. (Psa 46:1-11)
refuge--literally, "a place of trust" (Psa 2:12).
strength-- (Psa 18:2).
present help--literally, "a help He has been found exceedingly."
trouble--as in Psa 18:7. |
Notes on the Bible, by Albert Barnes, [1834] |
God is our refuge and strength - God is for us as a place to which we may flee for safety; a source of strength to us in danger. The first word, "refuge," from a verb meaning to "flee," and then "to flee to" - הסה châsâh - or to take shelter in - denotes a place to which one would flee in time of danger - as a lofty wall; a high tower; a fort; a fortress. See the notes at Psa 18:2. The idea here is, that the people of God, in time of danger, may find him to be what such a place of refuge would be. Compare Pro 18:10. The word "strength" implies that God is the source of strength to those who are weak and defenseless; or that we may rely on his strength "as if" it were our own; or that we may feel as safe in his strength as though we had that strength ourselves. We may make it the basis of our confidence as really as though the strength resided in our own arm. See the notes at Psa 18:2.
A very present help - The word "help" here means aid, assistance. The word "trouble" would cover all that can come upon us which would give us anxiety or sorrow. The word rendered "present" - נמצא nimetsâ' - means rather, "is found," or "has been found;" that is, he has "proved" himself to be a help in trouble. The word "present," as if he were near to us, or close by us, does not accurately express the idea, which is rather, that "he has been found" to be such, or that he has always "proved" himself to be such a help, and that, therefore, we may now confide in him. The word "very," or "exceedingly," is added to qualify the whole proposition, as if this were "emphatically true." It was true in the most eminent sense that God had always been found to be such a helper, and, "therefore," there was nothing to fear in the present distress. Psa 46:2. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
(Heb.: 46:2-4) The congregation begins with a general declaration of that which God is to them. This declaration is the result of their experience. Luther, after the lxx and Vulg., renders it, "in the great distresses which have come upon us." As though נמצא could stand for הנּמצעות, and that this again could mean anything else but "at present existing," to which מאד is not at all appropriate. God Himself is called נמצא מאד as being one who allows Himself to be found in times of distress (Ch2 15:4, and frequently) exceedingly; i.e., to those who then seek Him He reveals Himself and verifies His word beyond all measure. Because God is such a God to them, the congregation or church does not fear though a still greater distress than that which they have just withstood, should break in upon them: if the earth should change, i.e., effect, enter upon, undergo or suffer a change (an inwardly transitive Hiphil, Ges. ֗53, 2); and if the mountains should sink down into the heart (בּלב exactly as in Eze 27:27; Jon 2:4) of the sea (ocean), i.e., even if these should sink back again into the waters out of which they appeared on the third day of the creation, so that consequently the old chaos should return. The church supposes the most extreme case, viz., the falling in of the universe which has been creatively set in order. We are no more to regard the language as being allegorical here (as Hengstenberg interprets it, the mountains being = the kingdoms of the world), than we would the language of Horace: si fractus illabatur orbis (Carm. iii. 3, 7). Since ימּים is not a numerical but amplificative plural, the singular suffixes in Psa 46:4 may the more readily refer back to it. גּאוה, pride, self-exaltation, used of the sea as in Psa 89:10 גּאוּת, and in Job 38:11 גּאון are used. The futures in Psa 46:4 do not continue the infinitive construction: if the waters thereof roar, foam, etc.; but they are, as their position and repetition indicate, intended to have a concessive sense. And this favours the supposition of Hupfeld and Ewald that the refrain, Psa 46:8, 12, which ought to form the apodosis of this concessive clause (cf. Psa 139:8-10; Job 20:24; Isa 40:30.) has accidentally fallen out here. In the text as it lies before us Psa 46:4 attaches itself to לא־נירא: (we do not fear), let its waters (i.e., the waters of the ocean) rage and foam continually; and, inasmuch as the sea rises high, towering beyond its shores, let the mountains threaten to topple in. The music, which here becomes forte, strengthens the believing confidence of the congregation, despite this wild excitement of the elements. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
God is our refuge - It begins abruptly, but nobly; ye may trust in whom and in what ye please: but God (Elohim) is our refuge and strength.
A very present help - A help found to be very powerful and effectual in straits and difficulties. The words are very emphatic: עזרה בצרות נמצא מאד ezerah betsaroth nimtsa meod, "He is found an exceeding, or superlative help in difficulties." Such we have found him, and therefore celebrate his praise. |
7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth.
2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower.
12 Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him.
1 For the Chief Musician. A Psalm of the sons of Korah; set to Alamoth. A Song. God is our refuge and strength, A very present help in trouble.
2 Therefore will we not fear, though the earth do change, And though the mountains be shaken into the heart of the seas;
3 Though the waters thereof roar and be troubled, Though the mountains tremble with the swelling thereof. Selah
4 There is a river, the streams whereof make glad the city of God, The holy place of the tabernacles of the Most High.
5 God is in the midst of her; she shall not be moved: God will help her, and that right early.
6 The nations raged, the kingdoms were moved: He uttered his voice, the earth melted.
7 Jehovah of hosts is with us; The God of Jacob is our refuge. Selah
8 Come, behold the works of Jehovah, What desolations he hath made in the earth.
9 He maketh wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariots in the fire.
10 Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth.
11 Jehovah of hosts is with us; The God of Jacob is our refuge. Selah
36 And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, these were all dead bodies.
35 And it came to pass that night, that the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies.
1 For the Chief Musician; on stringed instruments, set to the Sheminith. A Psalm of David. O Jehovah, rebuke me not in thine anger, Neither chasten me in thy hot displeasure.
19 So the singers, Heman, Asaph, and Ethan, were appointed with cymbals of brass to sound aloud;
20 and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth;
21 and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead.
2 Therefore will we not fear, though the earth do change, And though the mountains be shaken into the heart of the seas;
2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower.
10 The name of Jehovah is a strong tower; The righteous runneth into it, and is safe.
2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower.
4 There is a river, the streams whereof make glad the city of God, The holy place of the tabernacles of the Most High.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
24 He shall flee from the iron weapon, And the bow of brass shall strike him through.
8 If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there.
9 If I take the wings of the morning, And dwell in the uttermost parts of the sea;
10 Even there shall thy hand lead me, And thy right hand shall hold me.
8 Come, behold the works of Jehovah, What desolations he hath made in the earth.
4 There is a river, the streams whereof make glad the city of God, The holy place of the tabernacles of the Most High.
11 And said, Hitherto shalt thou come, but no further; And here shall thy proud waves be stayed?
10 Thou hast broken Rahab in pieces, as one that is slain; Thou hast scattered thine enemies with the arm of thy strength.
4 There is a river, the streams whereof make glad the city of God, The holy place of the tabernacles of the Most High.
4 And I said, I am cast out from before thine eyes; Yet I will look again toward thy holy temple.
27 Thy riches, and thy wares, thy merchandise, thy mariners, and thy pilots, thy calkers, and the dealers in thy merchandise, and all thy men of war, that are in thee, with all thy company which is in the midst of thee, shall fall into the heart of the seas in the day of thy ruin.
4 But when in their distress they turned unto Jehovah, the God of Israel, and sought him, he was found of them.