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Selected Verse: Psalms 33:1 - Strong Concordance
| Verse |
Translation |
Text |
| Ps 33:1 |
Strong Concordance |
Rejoice [07442] in the LORD [03068], O ye righteous [06662]: for praise [08416] is comely [05000] for the upright [03477]. |
| |
King James |
Rejoice in the LORD, O ye righteous: for praise is comely for the upright. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
A call to lively and joyous praise to God for His glorious attributes and works, as displayed in creation, and His general and special providence, in view of which, the Psalmist, for all the pious, professes trust and joy and invokes God's mercy. (Psa. 33:1-22)
The sentiment falls in with Psa 32:11 (compare Co1 14:15). The instruments (Psa 92:3; Psa 144:9) do not exclude the voice. |
| Notes on the Bible, by Albert Barnes, [1834] |
Rejoice in the Lord, O ye righteous - This is the sentiment with which the preceding psalm closes. See the notes at Psa 32:11.
For praise is comely for the upright - Is befitting, suitable, proper. That is, the upright - the righteous - have abundant cause for praise, and it is for them a suitable employment, or one which becomes them. A man who is upright, or who is a righteous man, has in this very fact much which lays a foundation for praise, for the fact that he has such a character is to be traced to the grace of God, and this in itself is a more valuable possession than gold or kingly crowns would he. That he is not an open violator of the law of God; that he is not intemperate; that he is not the victim of raging lusts and passions; that he is not a dishonest man; that he is not profane; that he is not an infidel or a scoffer; that he is a pious man - a redeemed man - a man of good character - an heir of heaven - is the highest blessing that could be conferred on him; and he who has been saved from outbreaking transgression and crime in a world like this, and has been enabled to live an upright life, has eminently occasion to praise and bless God. Assuredly for such a man praise is an appropriate employment, for such a man it is "comely." |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| The call contained in this hexastich is addressed to the righteous and upright, who earnestly seek to live a godly and God-pleasing life, and the sole determining rule of whose conduct is the will and good pleasure of God. These alone know God, whose true nature finds in them a clear mirror; so on their part they are joyfully to confess what they possess in Him. For it is their duty, and at the same time their honour, to praise him, and make their boast in Him. נאוה is the feminine of the adjective נאוה (formed out of נאוי), as in Psa 147:1, cf. Pro 19:10. On כּנּור (lxx κιθάρα, κινύρα) and נבל (lxx ψαλτήριον, νάβλα, ναῦλα, etc.) vid., Introduction @a7II. נבל is the name given to the harp or lyre on account of its resemblance to a skin bottle or flash (root נב, to swell, to be distended), and נבל עשׂור, "harp of the decade,"' is the ten-stringed harp, which is also called absolutely עשׂור, and distinguished from the customary נבל, in Psa 92:4. By a comparison of the asyndeton expressions in Psa 35:14, Jer 11:19, Aben-Ezra understands by נבל עשור two instruments, contrary to the tenour of the words. Gecatilia, whom he controverts, is only so far in error as that he refers the ten to holes (נקבים) instead of to strings. The בּ is Beth instrum., just like the expression κιθαρίζειν ἐν κιθάραις, Rev 14:2. A "new song" is one which, in consequence of some new mighty deeds of God, comes from a new impulse of gratitude in the heart, Psa 40:4, and frequently in the Psalms, Isa 42:10, Judith 6:13, Rev 5:9. In היטיבוּ the notions of scite and strenue, suaviter and naviter, blend. With בּתרוּעה, referring back to רננו, the call to praise forms, as it were, a circle as it closes. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Rejoice in the Lord - It is very likely that the last verse of the preceding Psalm was formerly the first verse of this. As this Psalm has no title, the verse was the more easily separated. In the preceding Psalm we have an account of the happiness of the justified man: in this, such are taught how to glorify God, and to praise him for the great things he had done for them.
Praise is comely for the upright - It is right they should give thanks to Him, who is the fountain whence they have received all the good they possess and thankfulness becomes the lips of the upright. |
9 I will sing [07891] a new [02319] song [07892] unto thee, O God [0430]: upon a psaltery [05035] and an instrument of ten strings [06218] will I sing praises [02167] unto thee.
3 Upon an instrument of ten strings [06218], and upon the psaltery [05035]; upon the harp [03658] with a solemn sound [01902].
15 What [5101] is it [2076] then [3767]? I will pray [4336] with the spirit [4151], and [1161] I will pray [4336] with the understanding [3563] also [2532]: I will sing [5567] with the spirit [4151], and [1161] I will sing [5567] with the understanding [3563] also [2532].
11 Be glad [08055] in the LORD [03068], and rejoice [01523], ye righteous [06662]: and shout [07442] for joy, all ye that are upright [03477] in heart [03820].
11 Be glad [08055] in the LORD [03068], and rejoice [01523], ye righteous [06662]: and shout [07442] for joy, all ye that are upright [03477] in heart [03820].
9 And [2532] they sung [103] a new [2537] song [5603], saying [3004], Thou art [1488] worthy [514] to take [2983] the book [975], and [2532] to open [455] the seals [4973] thereof [846]: for [3754] thou wast slain [4969], and [2532] hast redeemed [59] us [2248] to God [2316] by [1722] thy [4675] blood [129] out of [1537] every [3956] kindred [5443], and [2532] tongue [1100], and [2532] people [2992], and [2532] nation [1484];
10 Sing [07891] unto the LORD [03068] a new [02319] song [07892], and his praise [08416] from the end [07097] of the earth [0776], ye that go down [03381] to the sea [03220], and all that is therein [04393]; the isles [0339], and the inhabitants [03427] thereof.
4 Blessed [0835] is that man [01397] that maketh [07760] the LORD [03068] his trust [04009], and respecteth [06437] not the proud [07295], nor such as turn aside [07750] to lies [03577].
2 And [2532] I heard [191] a voice [5456] from [1537] heaven [3772], as [5613] the voice [5456] of many [4183] waters [5204], and [2532] as [5613] the voice [5456] of a great [3173] thunder [1027]: and [2532] I heard [191] the voice [5456] of harpers [2790] harping [2789] with [1722] their [846] harps [2788]:
19 But I was like a lamb [03532] or an ox [0441] that is brought [02986] to the slaughter [02873]; and I knew [03045] not that they had devised [02803] devices [04284] against me, saying, Let us destroy [07843] the tree [06086] with the fruit [03899] thereof, and let us cut him off [03772] from the land [0776] of the living [02416], that his name [08034] may be no more remembered [02142].
14 I behaved [01980] myself as though he had been my friend [07453] or brother [0251]: I bowed down [07817] heavily [06937], as one that mourneth [057] for his mother [0517].
4 For thou, LORD [03068], hast made me glad [08055] through thy work [06467]: I will triumph [07442] in the works [04639] of thy hands [03027].
10 Delight [08588] is not seemly [05000] for a fool [03684]; much less for a servant [05650] to have rule [04910] over princes [08269].
1 Praise [01984] ye the LORD [03050]: for it is good [02896] to sing praises [02167] unto our God [0430]; for it is pleasant [05273]; and praise [08416] is comely [05000].