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Selected Verse: Psalms 30:8 - Strong Concordance
| Verse |
Translation |
Text |
| Ps 30:8 |
Strong Concordance |
I cried [07121] to thee, O LORD [03068]; and unto the LORD [03068] I made supplication [02603]. |
| |
King James |
I cried to thee, O LORD; and unto the LORD I made supplication. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| As in Psa 6:5; Psa 88:10; Isa 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Amo 5:16) wailing. |
| Notes on the Bible, by Albert Barnes, [1834] |
| I cried to thee, O Lord - That is, when those reverses came, and when that on which I had so confidently relied was taken away, I called upon the Lord; I uttered an earnest cry for aid. The prayer which he uttered on the occasion is specified in the following verses. The idea here is, that he was not driven from God by these reverses, but TO him. He felt that his reliance on those things in which he had put his trust was vain, and he now came to God, the true Source of strength, and sought His protection and favor. This was doubtless the design of the reverses which God had brought upon him; and this will always be the effect of the reverses that come upon good men. When they have placed undue reliance upon wealth, or health, or friends, and when these are taken away, the effect will be to lead them to God in earnest prayer. God designs to bring them back, and they do come back to him. Afflictions are always, sooner or later, effectual in bringing good men back to God. The sinner is often driven from God by trial; the good man is brought back to find his strength and comfort in God. The one complains, and murmurs, and is wretched; the other prays, and submits, and is made more happy than he was in the days of his prosperity. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| (Heb.: 30:9-11) Nevertheless he who is thus chastened prayed fervently. The futures in Psa 30:9, standing as they do in the full flow of the narration, have the force of imperfects, of "the present in the past" as the Arabian grammarians call it. From the question "What profit is there (the usual expression for τίὄφελος, quid lucri) in my blood?", it is not to be inferred that David was in danger of death by the hand of a foe; for ותרפאני in Psa 30:3 teaches us very different, "what profit would there be in my blood?" is therefore equivalent to (cf. Job 16:18) what advantage would there be in Thy slaying me before my time? On the contrary God would rob Himself of the praise, which the living one would render to Him, and would so gladly render. His request that his life may be prolonged was not, therefore, for the sake of worldly possessions and enjoyment, but for the glory of God. He feared death as being the end of the praise of God. For beyond the grave there will be no more psalms sung, Psa 6:6. In the Old Testament, Hades was as yet unvanquished, Heaven was not yet opened. In Heaven are the בני אלים, but as yet no blessed בני אדם. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
I cried to thee, O Lord - I found no help but in him against whom I had sinned. See his confession and prayer, Sa2 24:17 (note).
Made supplication - Continued to urge my suit; was instant in prayer. |
16 Therefore the LORD [03068], the God [0430] of hosts [06635], the Lord [0136], saith [0559] thus; Wailing [04553] shall be in all streets [07339]; and they shall say [0559] in all the highways [02351], Alas [01930]! alas [01930]! and they shall call [07121] the husbandman [0406] to mourning [060], and such as are skilful [03045] of lamentation [05092] to wailing [04553].
18 For the grave [07585] cannot praise [03034] thee, death [04194] can not celebrate [01984] thee: they that go down [03381] into the pit [0953] cannot hope [07663] for thy truth [0571].
10 Wilt thou shew [06213] wonders [06382] to the dead [04191]? shall the dead [07496] arise [06965] and praise [03034] thee? Selah [05542].
5 For in death [04194] there is no remembrance [02143] of thee: in the grave [07585] who shall give thee thanks [03034]?
6 I am weary [03021] with my groaning [0585]; all the night [03915] make I my bed [04296] to swim [07811]; I water [04529] my couch [06210] with my tears [01832].
18 O earth [0776], cover [03680] not thou my blood [01818], and let my cry [02201] have no place [04725].
3 O LORD [03068], thou hast brought up [05927] my soul [05315] from the grave [07585]: thou hast kept me alive [02421], that I should not go down [03381] [03381] to the pit [0953].
9 What profit [01215] is there in my blood [01818], when I go down [03381] to the pit [07845]? Shall the dust [06083] praise [03034] thee? shall it declare [05046] thy truth [0571]?
17 And David [01732] spake [0559] unto the LORD [03068] when he saw [07200] the angel [04397] that smote [05221] the people [05971], and said [0559], Lo, I have sinned [02398], and I have done wickedly [05753]: but these sheep [06629], what have they done [06213]? let thine hand [03027], I pray thee, be against me, and against my father's [01] house [01004].