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Selected Verse: Psalms 19:9 - Strong Concordance

Verse	Translation	Text
Ps 19:9	Strong Concordance	The fear [03374] of the LORD [03068] is clean [02889], enduring [05975] for ever [05703]: the judgments [04941] of the LORD [03068] are true [0571] and righteous [06663] altogether [03162].
	King James	The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

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Notes on the Bible, by Albert Barnes, [1834]
The fear of the Lord - The word rendered fear in this place - יראה yir'âh - means properly fear, terror, Jon 1:10; then, reverence, or holy fear, Psa 2:11; Psa 5:7; and hence, reverence toward God, piety, religion - in which sense it is often used. Compare Pro 1:7; Job 28:28; Isa 11:2. Hence, by metonymy, it means the precepts of piety or religion. It is used evidently in this sense here, as referring to revelation, or to revealed truth, in the sense that it promotes proper reverence for God, or secures a proper regard for his name and worship. Is clean - The word used here - טהור ṭâhôr - means properly clear, pure, in a physical sense, as opposed to filthy, soiled; then, in a ceremonial sense, as opposed to that which is profane or common Lev 13:17, and then, in a moral sense, as a clean heart, etc., Psa 12:6; Psa 51:10. It is also applied to pure gold, Exo 25:11. The sense here is, that there is nothing in it that tends to corrupt the morals, or defile the soul. Everything connected with it is of a pure or holy tendency, adapted to cleanse the soul and to make it holy. Enduring for ever - Standing to all eternity. Not temporary; not decaying; not destined to pass away. It stands firm now, and it will stand firm for ever. That is, the law of God, considered as adapted to make the heart holy and pure, is eternal. What it is now it will always be. What its teaching is now it will continue to be forever. The judgments of the Lord - The word here rendered judgments refers also to the revealed truth of God, with the idea that that has been judged or determined by him to be right and to be best. It is the result of the divine adjudication as to what is true, and what is best for man. The word is often used in this sense. Compare Exo 21:1; Lev 18:5; Lev 26:43; compare Psa 9:7, Psa 9:16; Psa 10:5. Are true - Margin, truth. So the Hebrew. That is, they accord entirely with the truth, or are a correct representation of the reality of things. They are not arbitrary, but are in accordance with what is right. This supposes that there is such a thing as truth in itself, and the divine law conforms to that; not that God determines a thing by mere will, and that it is, therefore, right. God is infinitely perfect, and what he does will be always right, for that is in, accordance with his nature; but still his judgments are right, not because he makes that to be right which is determined by his will, but because his will is always in accordance with what is right. And righteous altogether - That is, they are, without exception, just; or, they are altogether or wholly righteous. There is no one of them which is not just and proper. All that God determines, whether in giving or in executing his laws - all in his requirements, and all in the administration of his government - is always and wholly righteous. It is precisely what it should be in the case, and is, therefore, worthy of universal confidence.

Notes on the Bible, by Albert Barnes, [1834]

The fear of the Lord - The word rendered fear in this place - יראה yir'âh - means properly fear, terror, Jon 1:10; then, reverence, or holy fear, Psa 2:11; Psa 5:7; and hence, reverence toward God, piety, religion - in which sense it is often used. Compare Pro 1:7; Job 28:28; Isa 11:2. Hence, by metonymy, it means the precepts of piety or religion. It is used evidently in this sense here, as referring to revelation, or to revealed truth, in the sense that it promotes proper reverence for God, or secures a proper regard for his name and worship.

Is clean - The word used here - טהור ṭâhôr - means properly clear, pure, in a physical sense, as opposed to filthy, soiled; then, in a ceremonial sense, as opposed to that which is profane or common Lev 13:17, and then, in a moral sense, as a clean heart, etc., Psa 12:6; Psa 51:10. It is also applied to pure gold, Exo 25:11. The sense here is, that there is nothing in it that tends to corrupt the morals, or defile the soul. Everything connected with it is of a pure or holy tendency, adapted to cleanse the soul and to make it holy.

Enduring for ever - Standing to all eternity. Not temporary; not decaying; not destined to pass away. It stands firm now, and it will stand firm for ever. That is, the law of God, considered as adapted to make the heart holy and pure, is eternal. What it is now it will always be. What its teaching is now it will continue to be forever.

The judgments of the Lord - The word here rendered judgments refers also to the revealed truth of God, with the idea that that has been judged or determined by him to be right and to be best. It is the result of the divine adjudication as to what is true, and what is best for man. The word is often used in this sense. Compare Exo 21:1; Lev 18:5; Lev 26:43; compare Psa 9:7, Psa 9:16; Psa 10:5.

Are true - Margin, truth. So the Hebrew. That is, they accord entirely with the truth, or are a correct representation of the reality of things. They are not arbitrary, but are in accordance with what is right. This supposes that there is such a thing as truth in itself, and the divine law conforms to that; not that God determines a thing by mere will, and that it is, therefore, right. God is infinitely perfect, and what he does will be always right, for that is in, accordance with his nature; but still his judgments are right, not because he makes that to be right which is determined by his will, but because his will is always in accordance with what is right.

And righteous altogether - That is, they are, without exception, just; or, they are altogether or wholly righteous. There is no one of them which is not just and proper. All that God determines, whether in giving or in executing his laws - all in his requirements, and all in the administration of his government - is always and wholly righteous. It is precisely what it should be in the case, and is, therefore, worthy of universal confidence.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
fear of the Lord The "fear of the Lord," a phrase of the Old Testament piety, meaning reverential trust, with hatred of evil.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The fear - The law and word of God, because it is both the object and the rule, and the cause of holy fear. Clean - Sincere, not adulterated with any mixture. Constant and unchangeable, the same for substance in all ages. Judgments - God's laws are frequently called his judgments, because they are the declarations of his righteous will, and as it were his judicial sentence by which he expects that men should govern themselves, and by which he will judge them at the last day.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The fear of the Lord - יראה yirah, from ירא yara, to fear, to venerate; often put for the whole of Divine worship. The reverence we owe to the Supreme Being. Is clean - טהורה tehorah, from טהר tahar, to be pure, clean; not differing much from ברה barah, (see above), to be clean and bright as the heavens; as purified Silver. Its object is to purge away all defilement, to make a spotless character. Enduring for ever - עומדת לעד omedeth laad, standing up to Perpetuity. The fear that prevents us from offending God, that causes us to reverence him, and is the beginning as it is the safeguard of wisdom, must be carried all through life. No soul is safe for a moment without it. It prevents departure from God, and keeps that clean which God has purified. This is Its use. The judgments of the Lord - משפטים mishpatim, from שפת shaphat, he judged, regulated, disposed, All God's regulations, all his decisions; what he has pronounced to be right and proper. Are true - אמת emeth, truth, from אם am, to support, confirm, make stable, and certain. This is the character of God's judgments. They shall all stand. All dispensations in providence and grace confirm them; they are certain, and have a fixed character. And righteous altogether - They are not only according to truth; but they are righteous, צדקו tsadeku, they give to all their due. They show what belongs to God, to man, and to ourselves. And hence the word altogether, יחדו yachdav, equally, is added; or truth and righteousness united.

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⁵ His ways [01870] are always [06256] grievous [02342]; thy judgments [04941] are far above [04791] out of his sight: as for all his enemies [06887], he puffeth [06315] at them.

¹⁶ The LORD [03068] is known [03045] by the judgment [04941] which he executeth [06213]: the wicked [07563] is snared [05367] in the work [06467] of his own hands [03709]. Higgaion [01902]. Selah [05542].

⁷ But the LORD [03068] shall endure [03427] for ever [05769]: he hath prepared [03559] his throne [03678] for judgment [04941].

⁴³ The land [0776] also shall be left [05800] of them, and shall enjoy [07521] her sabbaths [07676], while she lieth desolate [08074] without them: and they shall accept [07521] of the punishment of their iniquity [05771]: because [03282], even because [03282] they despised [03988] my judgments [04941], and because their soul [05315] abhorred [01602] my statutes [02708].

⁵ Ye shall therefore keep [08104] my statutes [02708], and my judgments [04941]: which [0834] if a man [0120] do [06213], he shall live [02425] in them: I am the LORD [03068].

¹ Now these are the judgments [04941] which thou shalt set [07760] before [06440] them.

¹¹ And thou shalt overlay [06823] it with pure [02889] gold [02091], within [01004] and without [02351] shalt thou overlay [06823] it, and shalt make [06213] upon it a crown [02213] of gold [02091] round about [05439].

¹⁰ Create [01254] in me a clean [02889] heart [03820], O God [0430]; and renew [02318] a right [03559] spirit [07307] within [07130] me.

⁶ The words [0565] of the LORD [03068] are pure [02889] words [0565]: as silver [03701] tried [06884] in a furnace [05948] of earth [0776], purified [02212] seven times [07659].

¹⁷ And the priest [03548] shall see [07200] him: and, behold, if the plague [05061] be turned [02015] into white [03836]; then the priest [03548] shall pronounce him clean [02891] that hath the plague [05061]: he is clean [02889].

² And the spirit [07307] of the LORD [03068] shall rest [05117] upon him, the spirit [07307] of wisdom [02451] and understanding [0998], the spirit [07307] of counsel [06098] and might [01369], the spirit [07307] of knowledge [01847] and of the fear [03374] of the LORD [03068];

²⁸ And unto man [0120] he said [0559], Behold, the fear [03374] of the Lord [0136], that is wisdom [02451]; and to depart [05493] from evil [07451] is understanding [0998].

⁷ The fear [03374] of the LORD [03068] is the beginning [07225] of knowledge [01847]: but fools [0191] despise [0936] wisdom [02451] and instruction [04148].

⁷ But as for me, I will come [0935] into thy house [01004] in the multitude [07230] of thy mercy [02617]: and in thy fear [03374] will I worship [07812] toward thy holy [06944] temple [01964].

¹¹ Serve [05647] the LORD [03068] with fear [03374], and rejoice [01523] with trembling [07461].

¹⁰ Then were the men [0582] exceedingly [01419] [03374] afraid [03372], and said [0559] unto him, Why hast thou done [06213] this? For the men [0582] knew [03045] that he fled [01272] from the presence [06440] of the LORD [03068], because he had told [05046] them.