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Selected Verse: Psalms 19:14 - Strong Concordance

Verse	Translation	Text
Ps 19:14	Strong Concordance	Let the words [0561] of my mouth [06310], and the meditation [01902] of my heart [03820], be acceptable [07522] in thy sight [06440], O LORD [03068], my strength [06697], and my redeemer [01350].
	King James	Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

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Notes on the Bible, by Albert Barnes, [1834]
Let the words of my mouth - The words that I speak; all the words that I speak. And the meditation of my heart - The thoughts of my heart. Be acceptable in thy sight - Be such as thou wilt approve; or, be such as will be pleasing to thee; such as will give thee delight or satisfaction; such as will be agreeable to thee. Compare Pro 14:35; Isa 56:7; Isa 60:7; Jer 6:20; Exo 28:38; Lev 22:20-21; Lev 19:5. This supposes: (a) that God has such control over our thoughts and words, that he can cause us to order them aright; (b) that it is proper to pray to him to exert such an influence on our minds that our words and thoughts may be right and pure; (c) that it is one of the sincere desires and wishes of true piety that the thoughts and words may be acceptable or pleasing to God. The great purpose of the truly pious is, not to please themselves, or to please their fellow-men, (compare Gal 1:10), but to please God. The great object is to secure acceptance with him; to have such thoughts, and to utter such words, that He can look upon them with approbation. O Lord my strength - Margin, as in Hebrew, rock. Compare the note at Psa 18:2. And my redeemer - On the word used here, see the note at Job 19:25; compare Isa 41:14; Isa 43:14; Isa 44:6, Isa 44:24; Isa 47:4; Isa 63:16. The two things which the psalmist here refers to in regard to God, as the appellations dear to his heart, are (a) that God is his Rock, or strength; that is, that he was his defense and refuge; and (b) that he had rescued or redeemed him from sin; or that he looked to him as alone able to redeem him from sin and death. It is not necessary to inquire here how far the psalmist was acquainted with the plan of salvation as it would be ultimately disclosed through the great Redeemer of mankind; it is sufficient to know that he had an idea of redemption, and that he looked to God as his Redeemer, and believed that he could rescue him from sin. The psalm, therefore, which begins with a contemplation of God in his works, appropriately closes with a contemplation of God in redemption; or brings before us the great thought that it is not by the knowledge of God as we can gain it from his works of creation that we are to be saved, but that the most endearing character in which he can be manifested to us is in the work of redemption, and that wherever we begin in our contemplation of God, it becomes us to end in the contemplation of his character as our Redeemer.

Notes on the Bible, by Albert Barnes, [1834]

Let the words of my mouth - The words that I speak; all the words that I speak.

And the meditation of my heart - The thoughts of my heart.

Be acceptable in thy sight - Be such as thou wilt approve; or, be such as will be pleasing to thee; such as will give thee delight or satisfaction; such as will be agreeable to thee. Compare Pro 14:35; Isa 56:7; Isa 60:7; Jer 6:20; Exo 28:38; Lev 22:20-21; Lev 19:5. This supposes:

(a) that God has such control over our thoughts and words, that he can cause us to order them aright;

(b) that it is proper to pray to him to exert such an influence on our minds that our words and thoughts may be right and pure;

(c) that it is one of the sincere desires and wishes of true piety that the thoughts and words may be acceptable or pleasing to God.

The great purpose of the truly pious is, not to please themselves, or to please their fellow-men, (compare Gal 1:10), but to please God. The great object is to secure acceptance with him; to have such thoughts, and to utter such words, that He can look upon them with approbation.

O Lord my strength - Margin, as in Hebrew, rock. Compare the note at Psa 18:2.

And my redeemer - On the word used here, see the note at Job 19:25; compare Isa 41:14; Isa 43:14; Isa 44:6, Isa 44:24; Isa 47:4; Isa 63:16. The two things which the psalmist here refers to in regard to God, as the appellations dear to his heart, are

(a) that God is his Rock, or strength; that is, that he was his defense and refuge; and

(b) that he had rescued or redeemed him from sin; or that he looked to him as alone able to redeem him from sin and death.

It is not necessary to inquire here how far the psalmist was acquainted with the plan of salvation as it would be ultimately disclosed through the great Redeemer of mankind; it is sufficient to know that he had an idea of redemption, and that he looked to God as his Redeemer, and believed that he could rescue him from sin. The psalm, therefore, which begins with a contemplation of God in his works, appropriately closes with a contemplation of God in redemption; or brings before us the great thought that it is not by the knowledge of God as we can gain it from his works of creation that we are to be saved, but that the most endearing character in which he can be manifested to us is in the work of redemption, and that wherever we begin in our contemplation of God, it becomes us to end in the contemplation of his character as our Redeemer.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
redeemer Hebrew, "goel," Redemption (Kinsman type). (See Scofield) - (Isa 59:20).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Let - Having prayed that God would keep him from sinful actions, he now prays that God would govern, and sanctify his words and thoughts: and this was necessary to preserve him from presumptuous sins, which have their first rise in the thoughts. Redeemer - This expression seems to be added emphatically, and with special respect to Christ, to whom alone this word Goel can properly belong.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Let the words of my mouth - He has prayed against practical sin, the sins of the body; now, against the sins of the mouth and of the heart. Let my mouth speak nothing but what is true, kind, and profitable; and my heart meditate nothing but what is holy, pure, and chaste. Acceptable in thy sight - Like a sacrifice without spot or blemish, offered up with a perfect heart to God. O Lord, my strength - צורי tsuri, "my fountain, my origin." My redeemer - גאלי goali, my kinsman, he whose right it is to redeem the forfeited inheritance; for so was the word used under the old law. This prayer is properly concluded! he was weak, he felt the need of God's strength. He had sinned and lost all title to the heavenly inheritance, and therefore needed the interference of the Divine kinsman; of Him who, because the children were partakers of flesh and blood, also partook of the same. No prayer can be acceptable before God which is not offered up in his strength; through Him who took our nature upon him, that he might redeem us unto God, and restore the long-lost inheritance. Lord my helpar and my byer. - Old Psalter. He who is my only help, and he that bought me with his blood. This prayer is often, with great propriety, uttered by pious people when they enter a place of worship.

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¹⁶ Doubtless [03588] thou art our father [01], though Abraham [085] be ignorant [03808] [03045] of us, and Israel [03478] acknowledge [05234] us not: thou, O LORD [03068], art our father [01], our redeemer [01350]; thy name [08034] is from everlasting [05769].

⁴ As for our redeemer [01350], the LORD [03068] of hosts [06635] is his name [08034], the Holy One [06918] of Israel [03478].

²⁴ Thus saith [0559] the LORD [03068], thy redeemer [01350], and he that formed [03335] thee from the womb [0990], I am the LORD [03068] that maketh [06213] all things; that stretcheth forth [05186] the heavens [08064] alone; that spreadeth abroad [07554] the earth [0776] by myself;

⁶ Thus saith [0559] the LORD [03068] the King [04428] of Israel [03478], and his redeemer [01350] the LORD [03068] of hosts [06635]; I am the first [07223], and I am the last [0314]; and beside [01107] me there is no God [0430].

¹⁴ Thus saith [0559] the LORD [03068], your redeemer [01350], the Holy One [06918] of Israel [03478]; For your sake I have sent [07971] to Babylon [0894], and have brought down [03381] all their nobles [01281], and the Chaldeans [03778], whose cry [07440] is in the ships [0591].

¹⁴ Fear [03372] not, thou worm [08438] Jacob [03290], and ye men [04962] of Israel [03478]; I will help [05826] thee, saith [05002] the LORD [03068], and thy redeemer [01350], the Holy One [06918] of Israel [03478].

²⁵ For I know [03045] that my redeemer [01350] liveth [02416], and that he shall stand [06965] at the latter [0314] day upon the earth [06083]:

² The LORD [03068] is my rock [05553], and my fortress [04686], and my deliverer [06403]; my God [0410], my strength [06697], in whom I will trust [02620]; my buckler [04043], and the horn [07161] of my salvation [03468], and my high tower [04869].

¹⁰ For [1063] do I [3982] now [737] persuade [3982] men [444], or [2228] God [2316]? or [2228] do I seek [2212] to please [700] men [444]? for [1063] if [1487] I [700] yet [2089] pleased [700] men [444], I should [302] not [3756] be [2252] the servant [1401] of Christ [5547].

⁵ And if ye offer [02076] a sacrifice [02077] of peace offerings [08002] unto the LORD [03068], ye shall offer [02076] it at your own will [07522].

²⁰ But whatsoever hath a blemish [03971], that shall ye not offer [07126]: for it shall not be acceptable [07522] for you.
²¹ And whosoever [0376] offereth [07126] a sacrifice [02077] of peace offerings [08002] unto the LORD [03068] to accomplish [06381] his vow [05088], or a freewill offering [05071] in beeves [01241] or sheep [06629], it shall be perfect [08549] to be accepted [07522]; there shall be no blemish [03971] therein.

³⁸ And it shall be upon Aaron's [0175] forehead [04696], that Aaron [0175] may bear [05375] the iniquity [05771] of the holy things [06944], which the children [01121] of Israel [03478] shall hallow [06942] in all their holy [06944] gifts [04979]; and it shall be always [08548] upon his forehead [04696], that they may be accepted [07522] before [06440] the LORD [03068].

²⁰ To what purpose cometh [0935] there to me incense [03828] from Sheba [07614], and the sweet [02896] cane [07070] from a far [04801] country [0776]? your burnt offerings [05930] are not acceptable [07522], nor your sacrifices [02077] sweet [06149] unto me.

⁷ All the flocks [06629] of Kedar [06938] shall be gathered together [06908] unto thee, the rams [0352] of Nebaioth [05032] shall minister [08334] unto thee: they shall come up [05927] with acceptance [07522] on mine altar [04196], and I will glorify [06286] the house [01004] of my glory [08597].

⁷ Even them will I bring [0935] to my holy [06944] mountain [02022], and make them joyful [08055] in my house [01004] of prayer [08605]: their burnt offerings [05930] and their sacrifices [02077] shall be accepted [07522] upon mine altar [04196]; for mine house [01004] shall be called [07121] an house [01004] of prayer [08605] for all people [05971].

³⁵ The king's [04428] favour [07522] is toward a wise [07919] servant [05650]: but his wrath [05678] is against him that causeth shame [0954].

²⁰ And the Redeemer [01350] shall come [0935] to Zion [06726], and unto them that turn [07725] from transgression [06588] in Jacob [03290], saith [05002] the LORD [03068].