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Selected Verse: Psalms 10:2 - Strong Concordance
| Verse |
Translation |
Text |
| Ps 10:2 |
Strong Concordance |
The wicked [07563] in his pride [01346] doth persecute [01814] the poor [06041]: let them be taken [08610] in the devices [04209] that [02098] they have imagined [02803]. |
| |
King James |
The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Literally, "In pride of the wicked they (the poor or humble, Psa 10:17; Psa 12:5) shall be taken in the devices they (the proud) have imagined." |
| Notes on the Bible, by Albert Barnes, [1834] |
The wicked in his pride - Margin: "In the pride of the wicked he doth." The margin is a literal translation of the Hebrew; but the sense is the same. The meaning is, that the fact that the wicked persecuted the poor, in the case referred to, was to be traced to his pride, haughtiness, ambition; that is, in pursuing his own selfish and ambitious purposes, he became utterly regardless of the rights and comforts of others. He esteemed their interest and happiness as unworthy of regard in comparison with his own aims and purposes, and trampled down all their rights in prosecuting his own ends. The term "wicked" here - in the original in the singular number, רשׁע rāshâ‛, though perhaps used collectively - means properly the wicked one, or the wicked man, and doubtless refers to some enemy that David had in his eye, and from whom he was at that time suffering wrong. It is not possible now to ascertain with certainty who this was; but as the whole description proceeds in the singular number Psa 10:3-11, it is most natural to suppose that this refers to one individual.
Doth persecute the poor - עני ידלק yidelaq ‛ânı̂y. Prof. Alexander renders this, "burns the sufferer." Luther, muss der Elende leiden - "must the afflicted suffer." DeWette: angstigen sich die Elenden. The Latin Vulgate: "When the impious (man) is proud, the poor (man) is burned:" incenditur pauper. So the Septuagint. Gesenius (Lexicon) supposes it means, to burn with anguish. Horsley renders it, "In the exaltation of the impious one the helpless is consumed." But it seems to me that our common version has expressed the true sense. The word rendered persecuteth - דלק dâlaq - means properly to burn, to flame; then to burn with love, with anger; then to burn after anyone, to persecute. See it; explained in the notes at Psa 7:13. According to the most natural application of the word here, it would seem to mean, "In the pride of the wicked, he persecutes the poor or the afflicted;" that is, he burns after him; he is inflamed against him; he hotly pursues him. The word poor in this place - עני ‛ânı̂y - means the afflicted; the crushed; the downtrodden; those in circumstances of humiliation and poverty. The psalmist doubtless refers to himself as a poor and persecuted man; and the time in his life would seem to be when he was without a protector or friend, probably before he came to the throne.
Let them be taken in the devices that they have imagined - The artifice, plan, or scheme, which they have formed. That is, they have formed a scheme to take advantage of, or to destroy others; and the psalmist prays that, as a just retribution, this very calamity may come upon them. No man could have a right to complain if the mischief and wrong which he had devised for others should be brought upon himself; and if it were certain that this in all eases would occur, there could be nothing that would so effectually deter men from wrongdoing. The psalmist, then, simply prays that justice might be done. Compare Psa 5:10, note; Psa 7:15-16, notes. The plural form of the verb is used here, but it is not certain that the psalmist had more than one enemy in view, for on expressing his feelings toward that one enemy he may have designed to use language which would be applicable to all in similar circumstances. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| The wicked in his pride - On no principle of nature or reason can we account for a wicked man persecuting a humble follower of God because of his religion. The devil hates godliness; and the wicked man hates it also because the devil is in his heart. |
5 For the oppression [07701] of the poor [06041], for the sighing [0603] of the needy [034], now will I arise [06965], saith [0559] the LORD [03068]; I will set [07896] him in safety [03468] from him that puffeth [06315] at him.
17 LORD [03068], thou hast heard [08085] the desire [08378] of the humble [06035]: thou wilt prepare [03559] their heart [03820], thou wilt cause thine ear [0241] to hear [07181]:
15 He made [03738] a pit [0953], and digged [02658] it, and is fallen [05307] into the ditch [07845] which he made [06466].
16 His mischief [05999] shall return [07725] upon his own head [07218], and his violent [02555] dealing shall come down [03381] upon his own pate [06936].
10 Destroy [0816] thou them, O God [0430]; let them fall [05307] by their own counsels [04156]; cast them out [05080] in the multitude [07230] of their transgressions [06588]; for they have rebelled [04784] against thee.
13 He hath also prepared [03559] for him the instruments [03627] of death [04194]; he ordaineth [06466] his arrows [02671] against the persecutors [01814].
3 For the wicked [07563] boasteth [01984] of his heart's [05315] desire [08378], and blesseth [01288] the covetous [01214], whom the LORD [03068] abhorreth [05006].
4 The wicked [07563], through the pride [01363] of his countenance [0639], will not seek [01875] after God: God [0430] is not in all his thoughts [04209].
5 His ways [01870] are always [06256] grievous [02342]; thy judgments [04941] are far above [04791] out of his sight: as for all his enemies [06887], he puffeth [06315] at them.
6 He hath said [0559] in his heart [03820], I shall not be moved [04131]: for I shall never [01755] [01755] be in adversity [07451].
7 His mouth [06310] is full [04390] of cursing [0423] and deceit [04820] and fraud [08496]: under his tongue [03956] is mischief [05999] and vanity [0205].
8 He sitteth [03427] in the lurking places [03993] of the villages [02691]: in the secret places [04565] doth he murder [02026] the innocent [05355]: his eyes [05869] are privily set [06845] against the poor [02489].
9 He lieth in wait [0693] secretly [04565] as a lion [0738] in his den [05520]: he lieth in wait [0693] to catch [02414] the poor [06041]: he doth catch [02414] the poor [06041], when he draweth [04900] him into his net [07568].
10 He croucheth [01794], and humbleth [07817] himself, that the poor [02426] [02489] [02489] may fall [05307] by his strong ones [06099].
11 He hath said [0559] in his heart [03820], God [0410] hath forgotten [07911]: he hideth [05641] his face [06440]; he will never [05331] see [07200] it.