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Selected Verse: Job 5:15 - King James

Verse	Translation	Text
Job 5:15	King James	But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
"From the sword" which proceedeth "from their mouth" (Psa 59:7; Psa 57:4).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

"From the sword" which proceedeth "from their mouth" (Psa 59:7; Psa 57:4).

Notes on the Bible, by Albert Barnes, [1834]
But he saveth the poor from the sword - He shows himself to be the friend and protector of the defenseless. The phrase "from the sword, from their mouth," has been variously interpreted. Dr. Good renders it, So he saveth the persecutors from their mouth, And the helpless from the hand of the violent." Noyes, So he saveth the persecuted from their mouth, The oppressed from the hand of the mighty." This rendering is obtained by changing the points in the word מחרב mēchereb, "from the sword," to מחרב māchĕrāb, making it the Hophal participle from חרב chârab, to make desolate. This was proposed by Capellus, and has been adopted by Durell, Michaelis, Dathe, Doederlein, and others. Rosenmuller pronounces it wholly unauthorized. Jerome renders it, a gladio otis eorum - "from the sword of their mouth." It seems to me that the whole verse may be literally rendered, "he saveth from the sword, from their mouth, and from the hand of the strong, the poor." According to this version, the phrase "from their mouth" may either mean from the mouth, i. e. the edge of the sword, using the plural for the singular, or from the mouth of oppressors, using it to represent their violence, and their disposition to devour the poor. The latter is more probably the true interpretation, and there is no need of a ehange in the points in the Hebrew. Thus, interpreted, the sense is, that God preserves the poor from oppression; or, in other words, that he befriends them, and is therefore worthy of confidence. This sentiment accords with what is found everywhere in the Bible.

Notes on the Bible, by Albert Barnes, [1834]

But he saveth the poor from the sword - He shows himself to be the friend and protector of the defenseless. The phrase "from the sword, from their mouth," has been variously interpreted. Dr. Good renders it,

So he saveth the persecutors from their mouth,

And the helpless from the hand of the violent."

Noyes,

So he saveth the persecuted from their mouth,

The oppressed from the hand of the mighty."

This rendering is obtained by changing the points in the word מחרב mēchereb, "from the sword," to מחרב māchĕrāb, making it the Hophal participle from חרב chârab, to make desolate. This was proposed by Capellus, and has been adopted by Durell, Michaelis, Dathe, Doederlein, and others. Rosenmuller pronounces it wholly unauthorized. Jerome renders it, a gladio otis eorum - "from the sword of their mouth." It seems to me that the whole verse may be literally rendered, "he saveth from the sword, from their mouth, and from the hand of the strong, the poor." According to this version, the phrase "from their mouth" may either mean from the mouth, i. e. the edge of the sword, using the plural for the singular, or from the mouth of oppressors, using it to represent their violence, and their disposition to devour the poor. The latter is more probably the true interpretation, and there is no need of a ehange in the points in the Hebrew. Thus, interpreted, the sense is, that God preserves the poor from oppression; or, in other words, that he befriends them, and is therefore worthy of confidence. This sentiment accords with what is found everywhere in the Bible.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Mouth - Which was ready to swallow them up.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Mouth - Which was ready to swallow them up.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
He saveth the poor from the sword, from their mouth - This is rather a harsh construction. To avoid this, some have proposed to render מחרב mechereb, which we translate from the sword, the persecuted, but, I am afraid, on very slender authority. Instead of מחרב מפיהם mechereb mippihem, "from the sword, from their mouth," eleven of Kennicott and De Rossi's MSS. read מחרב פיהם mechereb pihem, from the sword of their mouth; and with these MSS. the Chaldee, Vulgate, Syriac, and Arabic agree. The verse, therefore, may be translated thus: - He saveth from the sword of their mouth; The poor from the hand of the mighty. Or thus: - He saveth from the sword of their mouth; And with a strong hand the impoverished.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

He saveth the poor from the sword, from their mouth - This is rather a harsh construction. To avoid this, some have proposed to render מחרב mechereb, which we translate from the sword, the persecuted, but, I am afraid, on very slender authority. Instead of מחרב מפיהם mechereb mippihem, "from the sword, from their mouth," eleven of Kennicott and De Rossi's MSS. read מחרב פיהם mechereb pihem, from the sword of their mouth; and with these MSS. the Chaldee, Vulgate, Syriac, and Arabic agree. The verse, therefore, may be translated thus: -

He saveth from the sword of their mouth;

The poor from the hand of the mighty.

Or thus: -

He saveth from the sword of their mouth;

And with a strong hand the impoverished.

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