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Selected Verse: Job 2:11 - Strong Concordance

Verse	Translation	Text
Job 2:11	Strong Concordance	Now when Job's [0347] three [07969] friends [07453] heard [08085] of all this evil [07451] that was come [0935] upon him, they came [0935] every one [0376] from his own place [04725]; Eliphaz [0464] the Temanite [08489], and Bildad [01085] the Shuhite [07747], and Zophar [06691] the Naamathite [05284]: for they had made an appointment [03259] together [03162] to come [0935] to mourn [05110] with him and to comfort [05162] him.
	King James	Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Eliphaz--The view of RAWLINSON that "the names of Job's three friends represent the Chaldean times, about 700 B.C.," cannot be accepted. Eliphaz is an Idumean name, Esau's oldest son (Gen 36:4); and Teman, son of Eliphaz (Gen 36:15), called "duke." EUSEBIUS places Teman in Arabia-PetrÃ&brvbr;a (but see on Job 6:19). Teman means "at the right hand"; and then the south, namely, part of Idumea; capital of Edom (Amo 1:12). Hebrew geographers faced the east, not the north as we do; hence with them "the right hand" was the south. Temanites were famed for wisdom (Jer 49:7). BARUCH mentions them as "authors of fables" (namely, proverbs embodying the results of observation), and "searchers out of understanding." Bildad the Shuhite--Shuah ("a pit"), son of Abraham and Keturah (Gen 25:2). PTOLEMY mentions the region Syccea, in Arabia-Deserta, east of Batanea. Zophar the Naamathite--not of the Naamans in Judah (Jos 15:41), which was too distant; but some region in Arabia-Deserta. FRETELIUS says there was a Naamath in Uz.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Eliphaz--The view of RAWLINSON that "the names of Job's three friends represent the Chaldean times, about 700 B.C.," cannot be accepted. Eliphaz is an Idumean name, Esau's oldest son (Gen 36:4); and Teman, son of Eliphaz (Gen 36:15), called "duke." EUSEBIUS places Teman in Arabia-PetrÃ&brvbr;a (but see on Job 6:19). Teman means "at the right hand"; and then the south, namely, part of Idumea; capital of Edom (Amo 1:12). Hebrew geographers faced the east, not the north as we do; hence with them "the right hand" was the south. Temanites were famed for wisdom (Jer 49:7). BARUCH mentions them as "authors of fables" (namely, proverbs embodying the results of observation), and "searchers out of understanding."

Bildad the Shuhite--Shuah ("a pit"), son of Abraham and Keturah (Gen 25:2). PTOLEMY mentions the region Syccea, in Arabia-Deserta, east of Batanea.

Zophar the Naamathite--not of the Naamans in Judah (Jos 15:41), which was too distant; but some region in Arabia-Deserta. FRETELIUS says there was a Naamath in Uz.

Notes on the Bible, by Albert Barnes, [1834]
Now when Job's three friends heard - It would seem from this that these men were his particular friends. They came every one from his own place - His residence. This was the result of agreement or appointment thus to meet together. Eliphaz the Temanite - This was the most prominent of his friends. In the ensuing discussion he regularly takes the lead, advances the most important and impressive considerations, and is followed and sustained by the others. The Septuagint renders this Ελιφὰζ ὁ Θαιμαινῶν βασιλεὺς Elifaz ho Thaimainōn basileus - Eliphaz, the king of the Themanites. The Hebrew does not intimate that he held any office or rank. The word rendered "Temanite" תימני têymânı̂y is a patronymic from תמן têmân, meaning properly "at the right hand," and then "the South." The Hebrew geographers are always represented as looking to the East, and not toward the North, as we do; and hence, with them, the right hand denotes the South. Teman or Theman was a son of Eliphaz, and grandson of Esau; see Gen 36:15, where he is spoken of as "duke" or prince אלוּף 'alûph a head of a family or tribe, a chieftain. He is supposed to have lived on the east of Idumea. Eusebius places Thaeman in Arabia Petrara, five miles from Petra (see the notes at Isa 16:1), and says that there was a Roman garrison there. The Temanites were cclebrated for wisdom. "Is wisdom no more in Teman?" Jer 49:7. The country was distinguished also for producing men of strength: "And thy mighty men, O Teman, shall be dismayed;" Oba 1:9. That this country was a part of Idumea is apparent, not only from the fact that Teman was a descendant of Esau, who settled there, but from several places in the Scriptures. Thus, in Eze 25:13, it is said, "I will also stretch out mine hand upon Edom, and I will make it desolate from Toman, and they of Dedan shall fall by the sword." In Amo 1:12, Teman is mentioned as in the vicinity of Bozrah, at one time the capital of Idumea: "But I will send a fire upon Teman, which shall devour the palaces of Bozrah;" see the notes at Isa 21:14. The inhabitants of this country were distinguished in early times for wisdom, and particularly for that kind of wisdom which is expressed in close observation of men and manners, and the course of events, and which was expressed in proverbs. Thus, they are mentioned in the book of Baruch, 3:23: "The merchants of Meran and of Theman, the authors of fables, and searchers out of understanding," οἱ μυθολόγοι καὶ οἱ ἐκζητηταὶ τῆς συνέσεως hoi muthologoi kai hoi ekzētētai tēs suneseōs. And Bildad the Shuhite - The second speaker uniformly in the following argument. The Septuagint renders this, "Bildad the sovereign of the Saucheans," Σαυχέων τύραννος Saucheōn turannos. Shuah שׁוּח shûach (meaning a pit) was the name of a son of Abraham, by Keturah, and also of an Arabian tribe, descended from him, Gen 25:2. "The country of the Shuhites," says Gesenius, "was not improbably the same with the Σακκαία Sakkaia of Ptolemy, v. 15, eastward of Batanea." But the exact situation of the Shubites is unknown. It is difficult to determine the geography of the tribes of Arabia, as many of them are migratory and unsettled. It would seem that Bildad did not reside very far from Eliphaz, for they made an "agreement" to go and visit Job. And Zophar the Naamathite - An inhabitant of Naamah, whose situation is unknown. The Septuagint renders this, "Zophar, king of the Minaians - Μιναίων βασιλεύς Minaiōn basileus. A place by the name of Naamah is mentioned in Jos 15:41, as in the limits of the tribe of Judah. But this was a considerable distance from the residence of Job, and it is not probable that Zophar was far from that region. Conjecture is useless as to the place where he lived. The Editor of the Pictorial Bible, however, supposes that Zophar was from the town in Judah mentioned in Jos 15:41. He observes that this town is "mentioned in a list of the uttermost cities of Judah's lot, 'toward the coast of Edom southward; ' it is further among that portion of those towns that lay 'in the valley' Jos 15:33, wbich valley is the same that contained Joktheel Jos 15:38, which is supposed to have been Petra. Naamah was probably, therefore, in or near the Ghor or valley which extends from the Dead Sea to the Gulf of Akaba. - These considerations," he adds, "seem to establish the conclusion that the scene of this book is laid in the land of Edom." In the first part of this verse, a remarkable addition occurs in the Chaldee paraphrase. - It is as follows: "And the three friends of Job heard of all the evil which had come upon him, and when they saw the trees of his gardens (Chaldean, "Paradise" פרדסיהון) that they were dried up, and the bread of his support that it was turned into living flesh (לבסרא אתהפך סעודתחון ולחם חיא), and the wine of his drink turned into blood (אתהפך משתיחון וחמר לדמא)." Here is evidently the doctrine of "transubstantiation," the change of bread into flesh, and of wine into blood, and bears the marks of having been interpolated by some friend of the papacy. But when or by whom it was done is unknown. It is a most stupid forgery. The evident intention of it was to sustain the doctrine of transubstantiation, by the plea that it was found far back in the times of Job, and that it could not be regarded, therefore, as an absurdity. To what extent it has ever been used by the advocates of that doctrine, I have no means of ascertaining. Its interpolation here is a pretty sure proof of the conviction of the author of it that the doctrine is not found in any fair interpretation of the Bible. For they had made an appointment together - They had agreed to go together, and they evidently set out on the journey together. The Chaldee - or someone who has interpolated a passage in the Chaldee - has introduced a circumstance in regard to the design of their coming, which savors also of the Papacy. It is as follows: "They came each one from his place, and for the merit of this they were freed from the place destined to them in Gehenna," a passage evidently intended to defend the doctrine of "purgatory," by the authority of the ancient Chaldee Paraphrase. To come to mourn with him, and to comfort him - To show the appropriate sympathy of friends in a time of special calamity. They did not come with an intention to reproach him, or to charge him with being a hypocrite.

Notes on the Bible, by Albert Barnes, [1834]

Now when Job's three friends heard - It would seem from this that these men were his particular friends.

They came every one from his own place - His residence. This was the result of agreement or appointment thus to meet together.

Eliphaz the Temanite - This was the most prominent of his friends. In the ensuing discussion he regularly takes the lead, advances the most important and impressive considerations, and is followed and sustained by the others. The Septuagint renders this Ελιφὰζ ὁ Θαιμαινῶν βασιλεὺς Elifaz ho Thaimainōn basileus - Eliphaz, the king of the Themanites. The Hebrew does not intimate that he held any office or rank. The word rendered "Temanite" תימני têymânı̂y is a patronymic from תמן têmân, meaning properly "at the right hand," and then "the South." The Hebrew geographers are always represented as looking to the East, and not toward the North, as we do; and hence, with them, the right hand denotes the South. Teman or Theman was a son of Eliphaz, and grandson of Esau; see Gen 36:15, where he is spoken of as "duke" or prince אלוּף 'alûph a head of a family or tribe, a chieftain.

He is supposed to have lived on the east of Idumea. Eusebius places Thaeman in Arabia Petrara, five miles from Petra (see the notes at Isa 16:1), and says that there was a Roman garrison there. The Temanites were cclebrated for wisdom. "Is wisdom no more in Teman?" Jer 49:7. The country was distinguished also for producing men of strength: "And thy mighty men, O Teman, shall be dismayed;" Oba 1:9. That this country was a part of Idumea is apparent, not only from the fact that Teman was a descendant of Esau, who settled there, but from several places in the Scriptures. Thus, in Eze 25:13, it is said, "I will also stretch out mine hand upon Edom, and I will make it desolate from Toman, and they of Dedan shall fall by the sword." In Amo 1:12, Teman is mentioned as in the vicinity of Bozrah, at one time the capital of Idumea: "But I will send a fire upon Teman, which shall devour the palaces of Bozrah;" see the notes at Isa 21:14. The inhabitants of this country were distinguished in early times for wisdom, and particularly for that kind of wisdom which is expressed in close observation of men and manners, and the course of events, and which was expressed in proverbs. Thus, they are mentioned in the book of Baruch, 3:23: "The merchants of Meran and of Theman, the authors of fables, and searchers out of understanding," οἱ μυθολόγοι καὶ οἱ ἐκζητηταὶ τῆς συνέσεως hoi muthologoi kai hoi ekzētētai tēs suneseōs.

And Bildad the Shuhite - The second speaker uniformly in the following argument. The Septuagint renders this, "Bildad the sovereign of the Saucheans," Σαυχέων τύραννος Saucheōn turannos. Shuah שׁוּח shûach (meaning a pit) was the name of a son of Abraham, by Keturah, and also of an Arabian tribe, descended from him, Gen 25:2. "The country of the Shuhites," says Gesenius, "was not improbably the same with the Σακκαία Sakkaia of Ptolemy, v. 15, eastward of Batanea." But the exact situation of the Shubites is unknown. It is difficult to determine the geography of the tribes of Arabia, as many of them are migratory and unsettled. It would seem that Bildad did not reside very far from Eliphaz, for they made an "agreement" to go and visit Job.

And Zophar the Naamathite - An inhabitant of Naamah, whose situation is unknown. The Septuagint renders this, "Zophar, king of the Minaians - Μιναίων βασιλεύς Minaiōn basileus. A place by the name of Naamah is mentioned in Jos 15:41, as in the limits of the tribe of Judah. But this was a considerable distance from the residence of Job, and it is not probable that Zophar was far from that region. Conjecture is useless as to the place where he lived. The Editor of the Pictorial Bible, however, supposes that Zophar was from the town in Judah mentioned in Jos 15:41. He observes that this town is "mentioned in a list of the uttermost cities of Judah's lot, 'toward the coast of Edom southward; ' it is further among that portion of those towns that lay 'in the valley' Jos 15:33, wbich valley is the same that contained Joktheel Jos 15:38, which is supposed to have been Petra. Naamah was probably, therefore, in or near the Ghor or valley which extends from the Dead Sea to the Gulf of Akaba. - These considerations," he adds, "seem to establish the conclusion that the scene of this book is laid in the land of Edom." In the first part of this verse, a remarkable addition occurs in the Chaldee paraphrase. - It is as follows: "And the three friends of Job heard of all the evil which had come upon him, and when they saw the trees of his gardens (Chaldean, "Paradise" פרדסיהון) that they were dried up, and the bread of his support that it was turned into living flesh (לבסרא אתהפך סעודתחון ולחם חיא), and the wine of his drink turned into blood (אתהפך משתיחון וחמר לדמא)."

Here is evidently the doctrine of "transubstantiation," the change of bread into flesh, and of wine into blood, and bears the marks of having been interpolated by some friend of the papacy. But when or by whom it was done is unknown. It is a most stupid forgery. The evident intention of it was to sustain the doctrine of transubstantiation, by the plea that it was found far back in the times of Job, and that it could not be regarded, therefore, as an absurdity. To what extent it has ever been used by the advocates of that doctrine, I have no means of ascertaining. Its interpolation here is a pretty sure proof of the conviction of the author of it that the doctrine is not found in any fair interpretation of the Bible.

For they had made an appointment together - They had agreed to go together, and they evidently set out on the journey together. The Chaldee - or someone who has interpolated a passage in the Chaldee - has introduced a circumstance in regard to the design of their coming, which savors also of the Papacy. It is as follows: "They came each one from his place, and for the merit of this they were freed from the place destined to them in Gehenna," a passage evidently intended to defend the doctrine of "purgatory," by the authority of the ancient Chaldee Paraphrase.

To come to mourn with him, and to comfort him - To show the appropriate sympathy of friends in a time of special calamity. They did not come with an intention to reproach him, or to charge him with being a hypocrite.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
After the sixth temptation there comes a seventh; and now the real conflict begins, through which the hero of the book passes, not indeed without sinning, but still triumphantly. 11 When Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz from Teman, and Bildad from Shuach, and Zophar from Naama: for they had made an appointment to come together to go and sympathize with him, and comfort him. אליפז is, according to Gen 36, an old Idumaean name (transposed = Phasal in the history of the Herodeans; according to Michaelis, Suppl. p. 87; cui Deus aurum est, comp. Job 22:25), and תּימן a district of Idumaea, celebrated for its native wisdom (Jer 49:7; Bar. 3:22f.). But also in East-Hauran a Tm is still found (described by Wetzstein in his Bericht ber seine Reise in den beiden Trachonen und um das Hauran-Gebirge, Zeitschr. fr allg. Erdkunde, 1859), and about fifteen miles south of Tm, a Bzn suggestive of Elihu's surname (comp. Jer 25:23). שׁוּח we know only from Gen 25 as the son of Abraham and Keturah, who settled in the east country. Accordingly it must be a district of Arabia lying not very far from Idumaea: it might be compared with trans-Hauran Schakka, though the sound, however, of the word makes it scarcely admissible, which is undoubtedly one and the same with Dakkai'a, east from Batanaea, mentioned in Ptolem. v. 15. נעמה is a name frequent in Syria and Palestine: there is a town of the Jewish Shephla (the low ground by the Mediterranean) of this name, Jos 15:41, which, however, can hardly be intended here. הבּאה is Milel, consequently third pers. with the art. instead of the relative pron. (as, besides here, Gen 18:21; Gen 46:27), vid., Ges. 109 ad init. The Niph. נועד is strongly taken by some expositors as the same meaning with נועץ, to confer with, appoint a meeting: it signifies, to assemble themselves, to meet in an appointed place at an appointed time (Neh 6:2). Reports spread among the mounted tribes of the Arabian desert with the rapidity of telegraphic despatches.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
They - Who were persons eminent for birth and quality, for wisdom and knowledge, and for the profession of the true religion, being probably of the posterity of Abraham, a - kin to Job, and living in the same country. Eliphaz descended from Teman, the grandson of Esau, Gen 36:11. Bildad probably from Shuah, Abraham's son by Keturah, Gen 25:2. Zophar is thought to be same with Zepho, (Gen 36:11.) a descendant from Esau. The preserving of so much wisdom and piety among those who were not children of the promise, was an happy presage of God's grace to the Gentiles, when the partition wall should be taken down.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Job's three friends - The first was Eliphaz the Temanite; or, as the Septuagint has it, Ελιφαζ ὁ Θαιμανων βασιλευς, Eliphaz the king on the Thaimanites. Eliphaz was one of the sons of Esau; and Teman, of Eliphaz, Gen 36:10, Gen 36:11. Teman was a city of Edom, Jer 49:7-20; Eze 25:13; Amo 1:11, Amo 1:12. Bildad the Shuhite - Or, as the Septuagint, Βαλδαδ ὁ Συχεων τυραννος, Baldad, tyrant of the Suchites. Shuah was the son of Abraham by Keturah: and his posterity is reckoned among the Easterns. It is supposed he should be placed with his brother Midian, and his brother's sons Sheba and Dedan. See Gen 25:2, Gen 25:3. Dedan was a city of Edom, see Jer 49:8, and seems to have been situated in its southern boundary, as Teman was in its western. Eze 25:13. Zophar the Naamathite - Or, according to the Septuagint, Σωφαρ Μιναιων Βασιλευς, Sophar king of the Minaites. He most probably came from that Naamah, which was bordering upon the Edomites to the south and fell by lot to the tribe of Judah, Joshua 15:21-41. These circumstances, which have already been mentioned in the introduction, prove that Job must have dwelt in the land of Edom, and that all his friends dwelt in Arabia Petraea, or in the countries immediately adjacent. That some of those Eastern people were highly cultivated, we have at least indirect proof in the case of the Temanites, Jer 49:7 : Concerning Edom thus saith the Lord of hosts, Is wisdom no more in Teman? Is counsel perished from the prudent? Is their wisdom vanished? They are celebrated also in Baruch 3:22, 23. Speaking of wisdom he says: It hath not been heard of in Chanaan; neither hath it been seen in Theman. The Agarenes that seek wisdom upon earth, the merchants of Meran and of Theman, the expounders of fables, and searchers out of understanding, none of these have known the way of wisdom. It is evident enough from these quotations that the inhabitants of those districts were celebrated for their knowledge; and the sayings of Job's three friends are proofs that their reputation for wisdom stood on a very solid foundation.

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⁴¹ And Gederoth [01450], Bethdagon [01016], and Naamah [05279], and Makkedah [04719]; sixteen [08337] [06240] cities [05892] with their villages [02691]:

² And she bare [03205] him Zimran [02175], and Jokshan [03370], and Medan [04091], and Midian [04080], and Ishbak [03435], and Shuah [07744].

¹² But I will send [07971] a fire [0784] upon Teman [08487], which shall devour [0398] the palaces [0759] of Bozrah [01224].

¹⁹ The troops [0734] of Tema [08485] looked [05027], the companies [01979] of Sheba [07614] waited [06960] for them.

¹⁵ These were dukes [0441] of the sons [01121] of Esau [06215]: the sons [01121] of Eliphaz [0464] the firstborn [01060] son of Esau [06215]; duke [0441] Teman [08487], duke [0441] Omar [0201], duke [0441] Zepho [06825], duke [0441] Kenaz [07073],

⁴ And Adah [05711] bare [03205] to Esau [06215] Eliphaz [0464]; and Bashemath [01315] bare [03205] Reuel [07467];

³⁸ And Dilean [01810], and Mizpeh [04708], and Joktheel [03371],

³³ And in the valley [08219], Eshtaol [0847], and Zoreah [06881], and Ashnah [0823],

⁴¹ And Gederoth [01450], Bethdagon [01016], and Naamah [05279], and Makkedah [04719]; sixteen [08337] [06240] cities [05892] with their villages [02691]:

² And she bare [03205] him Zimran [02175], and Jokshan [03370], and Medan [04091], and Midian [04080], and Ishbak [03435], and Shuah [07744].

¹⁴ The inhabitants [03427] of the land [0776] of Tema [08485] brought [0857] water [04325] to him [07125] that was thirsty [06771], they prevented [06923] with their bread [03899] him that fled [05074].

¹² But I will send [07971] a fire [0784] upon Teman [08487], which shall devour [0398] the palaces [0759] of Bozrah [01224].

¹³ Therefore thus saith [0559] the Lord [0136] GOD [03069]; I will also stretch out [05186] mine hand [03027] upon Edom [0123], and will cut off [03772] man [0120] and beast [0929] from it; and I will make [05414] it desolate [02723] from Teman [08487]; and they of Dedan [01719] shall fall [05307] by the sword [02719].

⁹ And thy mighty [01368] men, O Teman [08487], shall be dismayed [02865], to the end that every one [0376] of the mount [02022] of Esau [06215] may be cut off [03772] by slaughter [06993].

¹ Send [07971] ye the lamb [03733] to the ruler [04910] of the land [0776] from Sela [05554] to the wilderness [04057], unto the mount [02022] of the daughter [01323] of Zion [06726].

² That Sanballat [05571] and Geshem [01654] sent [07971] unto me, saying [0559], Come [03212], let us meet [03259] together [03162] in some one of the villages [03715] in the plain [01237] of Ono [0207]. But they thought [02803] to do [06213] me mischief [07451].

²⁷ And the sons [01121] of Joseph [03130], which were born [03205] him in Egypt [04714], were two [08147] souls [05315]: all the souls [05315] of the house [01004] of Jacob [03290], which came [0935] into Egypt [04714], were threescore and ten [07657].

²¹ I will go down [03381] now, and see [07200] whether they have done [06213] altogether [03617] according to the cry [06818] of it, which is come [0935] unto me; and if not, I will know [03045].

⁴¹ And Gederoth [01450], Bethdagon [01016], and Naamah [05279], and Makkedah [04719]; sixteen [08337] [06240] cities [05892] with their villages [02691]:

²³ Dedan [01719], and Tema [08485], and Buz [0938], and all that are in the utmost [07112] corners [06285],

²⁵ Yea, the Almighty [07706] shall be thy defence [01220], and thou shalt have plenty [08443] of silver [03701].

¹¹ And the sons [01121] of Eliphaz [0464] were Teman [08487], Omar [0201], Zepho [06825], and Gatam [01609], and Kenaz [07073].

² And she bare [03205] him Zimran [02175], and Jokshan [03370], and Medan [04091], and Midian [04080], and Ishbak [03435], and Shuah [07744].

¹¹ And the sons [01121] of Eliphaz [0464] were Teman [08487], Omar [0201], Zepho [06825], and Gatam [01609], and Kenaz [07073].

⁸ Flee [05127] ye, turn back [06437], dwell [03427] deep [06009], O inhabitants [03427] of Dedan [01719]; for I will bring [0935] the calamity [0343] of Esau [06215] upon him, the time [06256] that I will visit [06485] him.

³ And Jokshan [03370] begat [03205] Sheba [07614], and Dedan [01719]. And the sons [01121] of Dedan [01719] were Asshurim [0805], and Letushim [03912], and Leummim [03817].

² And she bare [03205] him Zimran [02175], and Jokshan [03370], and Medan [04091], and Midian [04080], and Ishbak [03435], and Shuah [07744].

¹² But I will send [07971] a fire [0784] upon Teman [08487], which shall devour [0398] the palaces [0759] of Bozrah [01224].

¹¹ Thus saith [0559] the LORD [03068]; For three [07969] transgressions [06588] of Edom [0123], and for four [0702], I will not turn away [07725] the punishment thereof; because he did pursue [07291] his brother [0251] with the sword [02719], and did cast off [07843] all pity [07356], and his anger [0639] did tear [02963] perpetually [05703], and he kept [08104] his wrath [05678] for ever [05331]:

⁷ Concerning Edom [0123], thus saith [0559] the LORD [03068] of hosts [06635]; Is wisdom [02451] no more in Teman [08487]? is counsel [06098] perished [06] from the prudent [0995]? is their wisdom [02451] vanished [05628]?
⁸ Flee [05127] ye, turn back [06437], dwell [03427] deep [06009], O inhabitants [03427] of Dedan [01719]; for I will bring [0935] the calamity [0343] of Esau [06215] upon him, the time [06256] that I will visit [06485] him.
⁹ If grapegatherers [01219] come [0935] to thee, would they not leave [07604] some gleaning grapes [05955]? if thieves [01590] by night [03915], they will destroy [07843] till they have enough [01767].
¹⁰ But I have made Esau [06215] bare [02834], I have uncovered [01540] his secret places [04565], and he shall not be able [03201] to hide [02247] himself: his seed [02233] is spoiled [07703], and his brethren [0251], and his neighbours [07934], and he is not.
¹¹ Leave [05800] thy fatherless children [03490], I will preserve them alive [02421]; and let thy widows [0490] trust [0982] in me.
¹² For thus saith [0559] the LORD [03068]; Behold, they whose judgment [04941] was not to drink [08354] of the cup [03563] have assuredly [08354] drunken [08354]; and art thou he that shall altogether [05352] go unpunished [05352]? thou shalt not go unpunished [05352], but thou shalt surely [08354] drink [08354] of it.
¹³ For I have sworn [07650] by myself, saith [05002] the LORD [03068], that Bozrah [01224] shall become a desolation [08047], a reproach [02781], a waste [02721], and a curse [07045]; and all the cities [05892] thereof shall be perpetual [05769] wastes [02723].
¹⁴ I have heard [08085] a rumour [08052] from the LORD [03068], and an ambassador [06735] is sent [07971] unto the heathen [01471], saying, Gather ye together [06908], and come [0935] against her, and rise up [06965] to the battle [04421].
¹⁵ For, lo, I will make [05414] thee small [06996] among the heathen [01471], and despised [0959] among men [0120].
¹⁶ Thy terribleness [08606] hath deceived [05377] thee, and the pride [02087] of thine heart [03820], O thou that dwellest [07931] in the clefts [02288] of the rock [05553], that holdest [08610] the height [04791] of the hill [01389]: though thou shouldest make thy nest [07064] as high [01361] as the eagle [05404], I will bring thee down [03381] from thence, saith [05002] the LORD [03068].
¹⁷ Also Edom [0123] shall be a desolation [08047]: every one that goeth [05674] by it shall be astonished [08074], and shall hiss [08319] at all the plagues [04347] thereof.
¹⁸ As in the overthrow [04114] of Sodom [05467] and Gomorrah [06017] and the neighbour [07934] cities thereof, saith [0559] the LORD [03068], no man [0376] shall abide [03427] there, neither shall a son [01121] of man [0120] dwell [01481] in it.
¹⁹ Behold, he shall come up [05927] like a lion [0738] from the swelling [01347] of Jordan [03383] against the habitation [05116] of the strong [0386]: but I will suddenly [07280] make him run away [07323] from her: and who is a chosen [0977] man, that I may appoint [06485] over her? for who is like me? and who will appoint me the time [03259]? and who is that shepherd [07462] that will stand [05975] before [06440] me?
²⁰ Therefore hear [08085] the counsel [06098] of the LORD [03068], that he hath taken [03289] against Edom [0123]; and his purposes [04284], that he hath purposed [02803] against the inhabitants [03427] of Teman [08487]: Surely the least [06810] of the flock [06629] shall draw them out [05498]: surely he shall make their habitations [05116] desolate [08074] with them.

¹¹ And the sons [01121] of Eliphaz [0464] were Teman [08487], Omar [0201], Zepho [06825], and Gatam [01609], and Kenaz [07073].

¹⁰ These are the names [08034] of Esau's [06215] sons [01121]; Eliphaz [0464] the son [01121] of Adah [05711] the wife [0802] of Esau [06215], Reuel [07467] the son [01121] of Bashemath [01315] the wife [0802] of Esau [06215].