Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Genesis 3:19 - Hebrew Names
| Verse |
Translation |
Text |
| Ge 3:19 |
Hebrew Names |
By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return." |
| |
King James |
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| till thou return unto the ground--Man became mortal; although he did not die the moment he ate the forbidden fruit, his body underwent a change, and that would lead to dissolution; the union subsisting between his soul and God having already been dissolved, he had become liable to all the miseries of this life and to the pains of hell for ever. What a mournful chapter this is in the history of man! It gives the only true account of the origin of all the physical and moral evils that are in the world; upholds the moral character of God; shows that man, made upright, fell from not being able to resist a slight temptation; and becoming guilty and miserable, plunged all his posterity into the same abyss (Rom 5:12). How astonishing the grace which at that moment gave promise of a Saviour and conferred on her who had the disgrace of introducing sin the future honor of introducing that Deliverer (Ti1 2:15). |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
return
death (physical).
(Gen 5:5); (Gen 3:19); (Heb 9:27). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| In the sweat of thy face shalt thou eat bread - His business before he sinned was a constant pleasure to him; but now his labour shall be a weariness. Unto dust shalt thou return - Thy body shall be forsaken by thy soul, and become itself a lump of dust, and then it shall be lodged in the grave, and mingle with the dust of the earth. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
In the sweat of thy face - Though the whole body may be thrown into a profuse sweat, if hard labor be long continued, yet the face or forehead is the first part whence this sweat begins to issue; this is occasioned by the blood being strongly propelled to the brain, partly through stooping, but principally by the strong action of the muscles; in consequence of this the blood vessels about the head become turgid through the great flux of blood, the fibres are relaxed, the pores enlarged, and the sweat or serum poured out. Thus then the very commencement of every man's labor may put him in mind of his sin and its consequences.
Dust thou art, and unto dust shalt thou return - God had said that in the day they ate of the forbidden fruit, dying they should die - they should then become mortal, and continue under the influence of a great variety of unfriendly agencies in the atmosphere and in themselves, from heats, colds, drought, and damps in the one, and morbid increased and decreased action in the solids and fluids of the other, till the spirit, finding its earthly house no longer tenable, should return to God who gave it; and the body, being decomposed, should be reduced to its primitive dust. It is evident from this that man would have been immortal had he never transgressed, and that this state of continual life and health depended on his obedience to his Maker. The tree of life, as we have already seen, was intended to be the means of continual preservation. For as no being but God can exist independently of any supporting agency, so man could not have continued to live without a particular supporting agent; and this supporting agent under God appears to have been the tree of life.
Ολιγη δε κεισομεσθα
Κονις, οστεων λυθεντων.
Anac. Od. 4., v. 9.
"We shall lie down as a small portion of dust, our bones being dissolved." |
15 but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.
12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
19 By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
5 All the days that Adam lived were nine hundred thirty years, then he died.