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Translation	Verse	Text
Strong Concordance	1Sa 9:1	Now there was a man [0376] of Benjamin [01144], whose name [08034] was Kish [07027], the son [01121] of Abiel [022], the son [01121] of Zeror [06872], the son [01121] of Bechorath [01064], the son [01121] of Aphiah [0647], a Benjamite [01145], a mighty [01368] man [0376] of power [02428].

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Word	Easton Dictionary - Definition
ABIEL	father (i.e., "possessor") of God = "pious." (1.) The son of Zeror and father of Ner, who was the grandfather of Saul (1 Sam. 14:51; 1 Chr. 8:33; 9:39). In 1 Sam. 9:1, he is called the "father," probably meaning the grandfather, of Kish. (2.) An Arbathite, one of David's warriors (1 Chr. 11:32); called also Abi-albon (2 Sam. 23:31).

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Word

American Tract Society - Definition

BENJAMIN

The youngest son of Jacob and Rachel, Ge 35:16-18. Rachel died immediately after he was born, and with her last breath named him Ben-oni, the son of my sorrow; but Jacob called him Benjamin, son of my right hand. He was a great comfort to his father, who saw in him the beloved wife he had buried, and Joseph whose loss he mourned. He could hardly be persuaded to let him go with his brethren to Egypt, Ge 42:38. The tribe of Benjamin was small at first and was almost exterminated in the days of the Judges, Jud 20:1-48, but afterwards greatly increased, 2Ch 14:8 17:17. It was valiant, Ge 49:27, and "beloved of the Lord," dwelling safely by him, De 33:12; for its territory adjoined Judah and the Holy City on the north. At the revolt of the ten tribes, Benjamin adhered to the cause of Judah; and the two tribes were ever afterwards closely united, 1Ki 11:13 12:20 Ezr 4:1 10:9. King Saul and Saul of Tarsus were both Benjamites, Php 3:5.

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Word

Easton Dictionary - Definition

BENJAMIN

son of my right hand. (1.) The younger son of Jacob by Rachel (Gen. 35:18). His birth took place at Ephrath, on the road between Bethel and Bethlehem, at a short distance from the latter place. His mother died in giving him birth, and with her last breath named him Ben-oni, son of my pain, a name which was changed by his father into Benjamin. His posterity are called Benjamites (Gen. 49:27; Deut. 33:12; Josh. 18:21).

The tribe of Benjamin at the Exodus was the smallest but one (Num. 1:36, 37; Ps. 68:27). During the march its place was along with Manasseh and Ephraim on the west of the tabernacle. At the entrance into Canaan it counted 45,600 warriors. It has been inferred by some from the words of Jacob (Gen. 49:27) that the figure of a wolf was on the tribal standard. This tribe is mentioned in Rom. 11:1; Phil. 3:5.

The inheritance of this tribe lay immediately to the south of that of Ephraim, and was about 26 miles in length and 12 in breadth. Its eastern boundary was the Jordan. Dan intervened between it and the Philistines. Its chief towns are named in Josh. 18:21-28.

The history of the tribe contains a sad record of a desolating civil war in which they were engaged with the other eleven tribes. By it they were almost exterminated (Judg. 20:20, 21; 21:10). (See GIBEAH.)

The first king of the Jews was Saul, a Benjamite. A close alliance was formed between this tribe and that of Judah in the time of David (2 Sam. 19:16, 17), which continued after his death (1 Kings 11:13; 12:20). After the Exile these two tribes formed the great body of the Jewish nation (Ezra 1:5; 10:9).

The tribe of Benjamin was famous for its archers (1 Sam. 20:20, 36; 2 Sam. 1:22; 1 Chr. 8:40; 12:2) and slingers (Judge. 20:6).

The gate of Benjamin, on the north side of Jerusalem (Jer. 37:13; 38:7; Zech. 14:10), was so called because it led in the direction of the territory of the tribe of Benjamin. It is called by Jeremiah (20:2) "the high gate of Benjamin;" also "the gate of the children of the people" (17:19). (Comp. 2 Kings 14:13.)

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Word

Easton Dictionary - Definition

KISH

a bow. (1.) A Levite of the family of Merari (1 Chr. 23:21; 24:29).

(2.) A Benjamite of Jerusalem (1 Chr. 8:30; 9:36).

(3.) A Levite in the time of Hezekiah (2 Chr. 29:12).

(4.) The great-grandfather of Mordecai (Esther 2:5).

(5.) A Benjamite, the son of Abiel, and father of king Saul (1 Sam. 9:1, 3; 10:11, 21; 14:51; 2 Sam. 21:14). All that is recorded of him is that he sent his son Saul in search of his asses that had strayed, and that he was buried in Zelah. Called Cis, Acts 13:21 (R.V., Kish).

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Word

Easton Dictionary - Definition

MAN

(1.) Heb. 'Adam, used as the proper name of the first man. The name is derived from a word meaning "to be red," and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. 'ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33; Matt. 14:21); a husband (Gen. 3:16; Hos. 2:16); man with reference to excellent mental qualities.

(3.) Heb. 'enosh, man as mortal, transient, perishable (2 Chr. 14:11; Isa. 8:1; Job 15:14; Ps. 8:4; 9:19, 20; 103:15). It is applied to women (Josh. 8:25).

(4.) Heb. geber, man with reference to his strength, as distinguished from women (Deut. 22:5) and from children (Ex. 12:37); a husband (Prov. 6:34).

(5.) Heb. methim, men as mortal (Isa. 41:14), and as opposed to women and children (Deut. 3:6; Job 11:3; Isa. 3:25).

Man was created by the immediate hand of God, and is generically different from all other creatures (Gen. 1:26, 27; 2:7). His complex nature is composed of two elements, two distinct substances, viz., body and soul (Gen. 2:7; Eccl. 12:7; 2 Cor. 5:1-8).

The words translated "spirit" and "soul," in 1 Thess. 5:23, Heb. 4:12, are habitually used interchangeably (Matt. 10:28; 16:26; 1 Pet. 1:22). The "spirit" (Gr. pneuma) is the soul as rational; the "soul" (Gr. psuche) is the same, considered as the animating and vital principle of the body.

Man was created in the likeness of God as to the perfection of his nature, in knowledge (Col. 3:10), righteousness, and holiness (Eph. 4:24), and as having dominion over all the inferior creatures (Gen. 1:28). He had in his original state God's law written on his heart, and had power to obey it, and yet was capable of disobeying, being left to the freedom of his own will. He was created with holy dispositions, prompting him to holy actions; but he was fallible, and did fall from his integrity (3:1-6). (See FALL.)

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Word	American Tract Society - Definition
POWER	For the use of this word in 1Co 11:10, see VEIL.

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Word

American Tract Society - Definition

SON

Sometimes denotes a grandson, or any remote descendant, Ge 29:5 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6 20:35; or by conversion, as Titus was Paul's "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jud 19:22 Ps 89:6 Isa 57:3 Ac 13:10. In a similar sense men are sometimes called sons of God, Lu 3:38 Ro 8:14.

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