| Translation | Verse | Text |
| Strong Concordance | Nu 13:5 | Of the tribe [04294] of Simeon [08095], Shaphat [08202] the son [01121] of Hori [02753]. |
| Word | American Tract Society - Definition |
| SHAPHAT | 1. The father of Elisha, 1Ki 19:16. 2. A descendant of David, 1Ch 3:22. 3. A chief herdsmen of David in Bashan, 1Ch 27:29. |
| Word | Easton Dictionary - Definition |
| SHAPHAT | judge. (1.) One of the spies. He represented the tribe of Simeon (Num. 13:5). (2.) The father of Elisha (1 Kings 19:16-19). (3.) One of David's chief herdsmen (1 Chr. 27:29). |
| Word | American Tract Society - Definition |
| SIMEON | 1. One of the twelve patriarches, the son of Jacob and Leah, Ge 29:33 Ex 6:15. Some have thought he was more guilty than his brethren in the treatment of Joseph, Ge 37:20 42:24 43:23; but he may have been detained as a hostage because he was one of the eldest sons. The tribes of Simeon and Levi were scattered and dispersed in Israel, in conformity with the prediction of Jacob, on account of their sacrilegious and piratical revenge of the outrage committed against Dinah their sister, Ge 34:1-31 49:5. Levi had no compact lot or portion in the Holy Land; and Simeon received for his portion only a district dismembered from Judah, with some other lands the tribe overran in the mountains of Seir, and in the desert of Gedor, 1Ch 4:24,39,42. The portion of Simeon was west and south or that of Judah, having the Philistines on the northwest and the desert on the south, Jos 19:1-9. The tribe was reduced in numbers while in the wilderness, from 59,300 to 24,000, Nu 1:23 26:14; very probably on account of sharing in the licentious idolatry of Moab, with Zimri their prince, Nu 25:1-18, or for other sins. They are little known in subsequent history. We find them faithful to David, 1Ch 12:25, and afterwards to Asa, 2Ch 15:9, and in general absorbed by Judah. Moses omits this tribe in his dying benedictions, De 33:1-29; but its place in Israel is restored by a covenant-keeping God, Eze 48:24 Re 7:7. 2. A venerable saint at Jerusalem, full of the Holy Spirit, who was expecting the redemption of Israel, Lu 2:25-35. It had been revealed to him that he should not die before he had seen the Christ so long promised; and he therefore came into the temple, promoted by inspiration, just at the time when Joseph and Mary presented our Savior there, in obedience to the law. Simeon took the child in his arms, gave thanks to God, and blessed Joseph and Mary. We know nothing further concerning him. 3. Surnamed NIGER, or the Black, Ac 13:1, was among the prophets and teachers of the Christian church at Antioch. Some think he was Simon the Cyrenian; but there is no proof of this. 4. The apostle Peter is also called Simeon in Ac 15:14, but elsewhere Simon. |
| Word | Easton Dictionary - Definition |
| SIMEON | hearing. (1.) The second son of Jacob by Leah (Gen. 29:33). He was associated with Levi in the terrible act of vengeance against Hamor and the Shechemites (34:25, 26). He was detained by Joseph in Egypt as a hostage (42:24). His father, when dying, pronounced a malediction against him (49:5-7). The words in the Authorized Version (49:6), "they digged down a wall," ought to be, as correctly rendered in the Revised Version, "they houghed an ox." (2.) An aged saint who visited the temple when Jesus was being presented before the Lord, and uttered lofty words of thankgiving and of prophecy (Luke 2:29-35). (3.) One of the ancestors of Joseph (Luke 3:30). (4.) Surnamed Niger, i.e., "black," perhaps from his dark complexion, a teacher of some distinction in the church of Antioch (Acts 13:1-3). It has been supposed that this was the Simon of Cyrene who bore Christ's cross. Note the number of nationalities represented in the church at Antioch. (5.) James (Acts 15:14) thus designates the apostle Peter (q.v.). |
| Word | American Tract Society - Definition |
| SON | Sometimes denotes a grandson, or any remote descendant, Ge 29:5 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6 20:35; or by conversion, as Titus was Paul's "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jud 19:22 Ps 89:6 Isa 57:3 Ac 13:10. In a similar sense men are sometimes called sons of God, Lu 3:38 Ro 8:14. |
| Word | American Tract Society - Definition |
| TRIBE | Jacob having twelve sons, who were heads of so many families, which together formed a great nation, each of these families was called a tribe. But this patriarch on his death-bed adopted Ephraim and Manasseh, the two sons of Joseph, and would have them also to constitute two tribes in Israel, Ge 48:5. Instead of twelve tribes, there were now thirteen, that of Joseph being two. However, in the distribution of lands by Joshua under the order of God, they reckoned but twelve tribes and made but twelve lots; of the tribe of Levi, being appointed to the sacred service, had no share in the distribution of the land, but received certain cities to dwell in, with the first-fruits, tithes, and oblations of the people. Each tribe had its own leaders and tribunals; and the whole twelve, in their early history, constituted a republic somewhat resembling the United States. In the division made by Joshua of the land of Canaan, Reuben, Gad, and half of Manasseh had their lot beyond Jordan, east; all the other tribes, and the remaining half of Manasseh had their distribution on this side the river, west. The twelve tribes continued united as one state, one people, and one monarchy, till after the death of Solomon, when ten of the tribes revolted from the house of David, and formed the kingdom of Israel. See HEBREWS. |
| Word | Easton Dictionary - Definition |
| TRIBE | a collection of families descending from one ancestor. The "twelve tribes" of the Hebrews were the twelve collections of families which sprang from the sons of Jacob. In Matt. 24:30 the word has a wider significance. The tribes of Israel are referred to as types of the spiritual family of God (Rev. 7). (See ISRAEL, KINGDOM OF; JUDAH, KINGDOM OF.) |
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