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Translation	Verse	Text
Strong Concordance	Nu 11:26	But there remained [07604] two [08147] of the men [0582] in the camp [04264], the name [08034] of the one [0259] was Eldad [0419], and the name [08034] of the other [08145] Medad [04312]: and the spirit [07307] rested [05117] upon them; and they were of them that were written [03789], but went not out [03318] unto the tabernacle [0168]: and they prophesied [05012] in the camp [04264].

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Word

Easton Dictionary - Definition

CAMP

During their journeys across the wilderness, the twelve tribes formed encampments at the different places where they halted (Ex. 16:13; Num. 2:3). The diagram here given shows the position of the different tribes and the form of the encampment during the wanderings, according to Num. 1:53; 2:2-31; 3:29, 35, 38; 10:13-28.

The area of the camp would be in all about 3 square miles. After the Hebrews entered Palestine, the camps then spoken of were exclusively warlike (Josh. 11:5, 7; Judg. 5:19, 21; 7:1; 1 Sam. 29:1; 30:9, etc.).

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Word	American Tract Society - Definition
ELDAD	And MEDAD, Two of the seventy elders appointed to aid Moses in governing the people. The spirit of prophecy coming upon them, they prophesied in the camp at a distance from Moses. Joshua censured them for this as an irregularity, but they were nobly vindicated by Moses, Nu 11:24-29.

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Word

Easton Dictionary - Definition

ELDAD

whom God has loved, one of the seventy elders whom Moses appointed (Num. 11:26, 27) to administer justice among the people. He, with Medad, prophesied in the camp instead of going with the rest to the tabernacle, as Moses had commanded. This incident was announced to Moses by Joshua, who thought their conduct in this respect irregular. Moses replied, "Enviest thou for my sake? would God that all the Lord's people were prophets" (Num. 11:24-30; comp. Mark 9:38; Luke 9:49).

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Word	American Tract Society - Definition
MEDAD	See ELDAD.

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Word	Easton Dictionary - Definition
MEDAD	love, one of the elders nominated to assist Moses in the government of the people. He and Eldad "prophesied in the camp" (Num. 11:24-29).

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Word

American Tract Society - Definition

SPIRIT

A word employed in various senses in Scripture.

1. For THE HOLY, HOLINESS SPIRIT, the third person of the Holy Trinity, who inspired the prophets, animates good men, pours his unction into our hearts, imparts to us life and comfort; and in whose name we are baptized and blessed, as well as in that of the Father and the Son. When the adjective Holy is applied to the term Spirit, we should always understand it as here explained; but there are many places whether it must be taken in this sense, although the term Holy is omitted. See HOLY, HOLINESS SPIRIT.

2. BREATH, respiration; or the principle of animal life, common to men and animal: this God has given, and this he recalls when he takes away life, Ec 3:21. See SOUL.

3. The RATIONAL SOUL which animates us, and preserves its being after the death of the body. That spiritual, reasoning, and choosing substance, which is capable of eternal happiness. See SOUL.

The "spirits in prison," 1Pe 3:19, it is generally thought, are the souls of antediluvian sinners now reserved unto the judgment-day, but unto whom the Spirit preached by the agency of Noah, etc., 2Pe 2:5, when they were in the flesh. Thus Christ "preached" to the Ephesians, whom he never visited in person, Eph 2:17.

4. An ANGEL, good or bad; a soul separate from the body, Mr 14:26. It is said, Ac 23:8, that the Sadducees denied the existence of angels and spirits. Christ, appearing to his disciples, said to them, Lu 24:39, "Handle me, and see; for a spirit hath not flesh and bones, as ye see me have."

5. The DISPOSITION of the mind or intellect. Thus we read of a spirit of jealously, a spirit of fornication, a spirit of prayer, a spirit of infirmity, a spirit of wisdom and understanding, a spirit of fear of the Lord, Ho 4:12 Zec 12:10 Lu 13:11 Isa 11:2.

6. The RENEWED NATURE of true believers, which is produced by the Holy Spirit, and conforms the soul to his likeness. Spirit is thus the opposite of flesh, Joh 3:6. This spirit is virally united with, an in some passages can hardly be distinguished from the "Spirit of Christ," which animates true Christians, the children of God, and distinguishes them from the children of darkness, who are animated by the spirit of the world, Ro 8:1-16. This indwelling Spirit is the gift of grace, of adoption-the Holy Spirit poured into our hearts-which emboldens us to call God "Abba, my Father." Those who are influenced by this Spirit "have crucified the flesh, with its affections and lusts," Ga 5:16-25.

"Distinguishing or discerning of spirits" consisted in discerning whether a man were really inspired by the Spirit of God, or was a false prophet, an impostor, who only followed the impulse of his own spirit or of Satan. Paul speaks, 1Co 12:10 of the discerning of spirits as being among the miraculous gifts granted by God to the faithful at the first settlement of Christianity.

To "quench the Spirit," 1Th 5:19, is a metaphorical expression easily understood. The Spirit may be quenched by forcing, as it were, that divine Agent to withdraw from us, by irregularity of life, frivolity, avarice, negligence, or other sins contrary to charity, truth, peace, and his other gifts and qualifications.

We "grieve" the Spirit of God by withstanding his holy inspirations, the impulses of his grace; or by living in a lukewarm and incautious manner; by despising his gifts, or neglecting them; by abusing his favors, either out of vanity, curiosity, or indifference. In a contrary sense, 2Ti 1:6, we "stir up" the Spirit of God which is in us, by the practice of virtue, by compliance with his inspirations, by fervor in his service, by renewing our gratitude, and by diligently serving Christ and doing the works of the Spirit.

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Word

Easton Dictionary - Definition

SPIRIT

(Heb. ruah; Gr. pneuma), properly wind or breath. In 2 Thess. 2:8 it means "breath," and in Eccl. 8:8 the vital principle in man. It also denotes the rational, immortal soul by which man is distinguished (Acts 7:59; 1 Cor. 5:5; 6:20; 7:34), and the soul in its separate state (Heb. 12:23), and hence also an apparition (Job 4:15; Luke 24:37, 39), an angel (Heb. 1:14), and a demon (Luke 4:36; 10:20). This word is used also metaphorically as denoting a tendency (Zech. 12:10; Luke 13:11).

In Rom. 1:4, 1 Tim. 3:16, 2 Cor. 3:17, 1 Pet. 3:18, it designates the divine nature.

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Word

American Tract Society - Definition

TABERNACLE

A tent, booth, pavilion, or temporary dwelling. For its general meaning and uses, see TENT. In the Scriptures it is employed more particularly of the tent made by Moses at the command of God, for the place of religious worship of the Hebrews, before the building of the temple. The directions of God, and the account of the execution of them, are contained in Ex 25:1-40, and the following chapters. This is usually called the tabernacle of the congregation, or tent of assembly, and sometimes the tabernacle of the testimony.

The tabernacle was of an oblong rectangular form, thirty cubits long, ten broad, and ten in height, Ex 26.15-30; 36.20-30; that is, about fifty-five feet long, eighteen broad, and eighteen high. The two sides and the western end were formed of boards of shittim wood, overlaid with thin plates of gold, and fixed in solid sockets or vases of silver. Above, they were secured by bars of the same wood overlaid with gold, passing through rings of gold which were fixed to the boards. On the east end, which was the entrance, there were no boards, but only five pillars of shittim wood, whose chapters and fillets were overlaid with gold and their hooks of gold, standing in five sockets of brass. The tabernacle thus erected was covered with four different kinds of curtains. The first and inner curtain was composed of fine linen, magnificently embroidered with figures of cherubim, in shades of blue, purple, and scarlet; this formed the beautiful ceiling. The next covering was made of fine goats' hair; the third of rams' skins or morocco dyed red; and the fourth and outward covering of a thicker leather. See BADGERS' SKINS. We have already said that the east end of the tabernacle had no boards, but only five pillars of shittim wood; it was therefore closed with a richly embroidered curtain suspended from these pillars, Ex 27:16.

Such was the external appearance of the sacred tent, which was divided into two apartments by means of four pillars of shittim wood overlaid with gold, like the pillars before described, two cubits and a half distant from each other; only they stood in sockets of silver instead of brass, Ex 26:32 36:36; and on these pillars was hung a veil, formed of the same materials as the one placed at the east end, Ex 26:31-33 36:35 Heb 9:3. The interior of the tabernacle was thus divided, it is generally supposed, in the same proportions as the temple afterwards built according to its model; two-thirds of the whole length being allotted to the first room, or the Holy Place, and one-third to the second, or Most Holy Place. Thus the former would be twenty cubits long, ten wide, and ten high, and the latter ten cubits every way. It is observable, that neither the Holy nor the Most Holy place had any window. Hence the need of the candlestick in the one, for the service that was performed therin.

The tabernacle thus described stood in an open space or court of an oblong form, one hundred cubits in length, and fifty in breadth, situated due east and west, Ex 27:18. This court was surrounded with pillars of brass, filleted with silver, and placed at the distance of five cubits from each other, twenty on each side and ten on each end. Their sockets were of brass, and were fastened to the earth with pins of the same metal, Ex 38:10,17,20. Their height was probably five cubits, that being the length of the curtains that were suspended on them, Ex 28:18. These curtains, which formed an enclosure round the court, were of fine twined white linen yarn, Ex 27:9 38:9,16, except that at the entrance on the east end, which was of blue and purple and scarlet and fine white twined linen, with cords to draw it either up or aside when the priests entered the court, Ex 27:16 38:18. Within this area stood the altar of burntofferings, and the laver with its foot or base. This altar was placed in a line between the door of the court and the door of the tabernacle, but nearer the former, Ex 40:6,29; the laver stood the altar of burnt-offering and the door of the tabernacle, Ex 38:8. In this court all the Israelites presented their offerings, vows, and prayers.

But although the tabernacle was surrounded by the court, there is no reason to think that it stood in the center of it. It is more probable that the area at the east end was fifty cubits square; and indeed a less space than that could hardly suffice for the work that was to be done there, and for the persons who were immediately to attend the service. We now proceed to notice the furniture which the tabernacle contained.

In the Holy Place to which none but priests were admitted, Heb 9:6, were three objects worthy of notice: namely, the altar of incense, the table for the show-bread, and the candlestick for the showbread, and the candlestick for the lights, all of which have been described in their respective places. The altar of incense was placed in the middle of the sanctuary, before the veil, Ex 30:6-10 40:26-27; and on it the incense was burnt morning and evening, Ex 30:7,8. On the north side of the altar of incense, that is, on the right hand of the priest as he entered, stood the table for the show-bread, Ex 26:35 40:22,23; and on the south side of the Holy Place, the golden candlestick, Ex 25:31-39. In the Most Holy Place, into which only the high priest entered once a year, Heb 9:7, was the ark, covered by the mercy-seat and the cherubim.

The gold and silver employed in decorating the tabernacle are estimated at not less than a million of dollars. The remarkable and costly structure thus described was erected in the wilderness of Sinai, on the first day of the first month of the second year, after the Israelites left Egypt, Ex 40.17; and when erected was anointed, together with its furniture, with holy oil, Ex 40:9-11, and sanctified by blood, Ex 24:6-8 Heb 9:21. The altar of burnt offerings, especially, was sanctified by sacrifices during seven days, Ex 29:37; while rich donations were given by the princes of the tribes for the service of the sanctuary, Nu 7:1.

We should not omit to observe, that the tabernacle was so constructed as to be taken to pieces and put together again, as occasion required. This was indispensable; it being designed to accompany the Israelites during their travels in the wilderness. With it moved and rested the pillar of fire and of cloud. As often as Israel removed, the tabernacle was taken to pieces by the priests, closely covered, and borne in regular order by the Levites, Nu 4:1-49. Wherever they encamped, it was pitched in the midst of their tents, which were set up in a quadrangular form, under their respective standards, at a distance from the tabernacle of two thousand cubits; while Moses and Aaron, with the priests and Levites, occupied a place between them.

How long this tabernacle existed we do not know. During the conquest it remained at Gilgal, Jos 4:19 10:43. After the conquest it was stationed for many years at Shiloh, Jos 18:1 1Sa 1:3. In 2Sa 6:17, and 1Ch 15:1, it is said that David had prepared and pitched a tabernacle in Jerusalem for the ark, which before had long been at Kirjath-jearim, and then in the house of Obed-edom, 1Ch 13:6,14 2Sa 6:11,12. In 1Ch 21:29, it is said that the tabernacle of Moses was still at Gibeon at that time; and it would therefore seem that the ark had long been separated from it. The tabernacle still remained at Gibeon in the time of Solomon, who sacrificed before it, 2Ch 1:3,13. This is the last mention made of it; for apparently the tabernacle brought with the ark into the temple, 2Ch 5:5, was the tent in which the ark had been kept on Zion, 2Ch 1:4 5:2.

Feast of Tabernacles. This festival derives its name from the booths in which the people dwelt during its continuance, which were constructed of the branches and leaves of trees, on the roofs of their houses, in the courts, and also in the streets. Nehemiah describes the gathering of palm-branches, olive branches, myrtlebranches, etc., for this occasion, from the Mount of Olives. It was one of the three great festivals of the year, at which all the men of Israel were required to be present, De 16:16. It was celebrated during eight days, commencing on the fifteenth day of the month Tishri, that is, fifteen days after the new moon in October; and the first and last days were particularly distinguished, Le 23:34-43 Ne 8:14-18. This festival was instituted in memory of the forty years' wanderings of the Israelites in the desert, Le 23:42,43, and also as a season of gratitude and thanksgiving for the gathering in of the harvest; whence it is also called the Feast of the Harvest, Ex 23:16 34:22. The season was an occasion of rejoicing and feasting. The public sacrifices consisted of two rams and fourteen lambs on each of the first seven days, together with thirteen bullocks on the first day, twelve on the second, eleven on the third, ten on the fourth, nine on the fifth, eight on the sixth, and seven on the seventh; while on the eighth day one bullock, one ram, and seven lambs were offered, Nu 29:12-39. On every seventh year, the law of Moses was also read in public, in the presence of all the people, De 31:10-13 Ne 8:18.

To these ceremonies the later Jews added a libation of water mingled with wine, which was poured upon the morning sacrifice of each day. The priests, having filled a vessel of water from the fountain of Siloam, bore it through the water gate to the temple, and there, while the trumpets and horns were sounding, poured it upon the sacrifice arranged upon the altar. This was probably done as a memorial of the abundant supply of water which God afforded to the Israelites during their wanderings in the desert; and perhaps with reference to purification from sin, 1Sa 7:6. This was accompanied with the singing of Isa 12:1-6: "With joy shall ye draw water from the wells of salvation;" and may naturally have suggested our Savior's announcement while attending this festival, "If any man thirst, let him come unto me and drink," Joh 7:37,38. The first and eighth days of the festival were Sabbaths to the Lord, in which there was a holy convocation, and in which all labor was prohibited, Le 23:39 Nu 29:12,35; and as the eighth was the last festival day celebrated in the course of each year, it appears to have been esteemed as peculiarly important and sacred.

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Word

Easton Dictionary - Definition

TABERNACLE

(1.) A house or dwelling-place (Job 5:24; 18:6, etc.).

(2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth").

(3.) The human body (2 Cor. 5:1, 4); a tent, as opposed to a permanent dwelling.

(4.) The sacred tent (Heb. mishkan, "the dwelling-place"); the movable tent-temple which Moses erected for the service of God, according to the "pattern" which God himself showed to him on the mount (Ex. 25:9; Heb. 8:5). It is called "the tabernacle of the congregation," rather "of meeting", i.e., where God promised to meet with Israel (Ex. 29:42); the "tabernacle of the testimony" (Ex. 38:21; Num. 1:50), which does not, however, designate the whole structure, but only the enclosure which contained the "ark of the testimony" (Ex. 25:16, 22; Num. 9:15); the "tabernacle of witness" (Num. 17:8); the "house of the Lord" (Deut. 23:18); the "temple of the Lord" (Josh. 6:24); a "sanctuary" (Ex. 25:8).

A particular account of the materials which the people provided for the erection and of the building itself is recorded in Ex. 25-40. The execution of the plan mysteriously given to Moses was intrusted to Bezaleel and Aholiab, who were specially endowed with wisdom and artistic skill, probably gained in Egypt, for this purpose (Ex. 35:30-35). The people provided materials for the tabernacle so abundantly that Moses was under the necessity of restraining them (36:6). These stores, from which they so liberally contributed for this purpose, must have consisted in a great part of the gifts which the Egyptians so readily bestowed on them on the eve of the Exodus (12:35, 36).

The tabernacle was a rectangular enclosure, in length about 45 feet (i.e., reckoning a cubit at 18 inches) and in breadth and height about 15. Its two sides and its western end were made of boards of acacia wood, placed on end, resting in sockets of brass, the eastern end being left open (Ex. 26:22). This framework was covered with four coverings, the first of linen, in which figures of the symbolic cherubim were wrought with needlework in blue and purple and scarlet threads, and probably also with threads of gold (Ex. 26:1-6; 36:8-13). Above this was a second covering of twelve curtains of black goats'-hair cloth, reaching down on the outside almost to the ground (Ex. 26:7-11). The third covering was of rams' skins dyed red, and the fourth was of badgers' skins (Heb. tahash, i.e., the dugong, a species of seal), Ex. 25:5; 26:14; 35:7, 23; 36:19; 39:34.

Internally it was divided by a veil into two chambers, the exterior of which was called the holy place, also "the sanctuary" (Heb. 9:2) and the "first tabernacle" (6); and the interior, the holy of holies, "the holy place," "the Holiest," the "second tabernacle" (Ex. 28:29; Heb. 9:3, 7). The veil separating these two chambers was a double curtain of the finest workmanship, which was never passed except by the high priest once a year, on the great Day of Atonement. The holy place was separated from the outer court which enclosed the tabernacle by a curtain, which hung over the six pillars which stood at the east end of the tabernacle, and by which it was entered.

The order as well as the typical character of the services of the tabernacle are recorded in Heb. 9; 10:19-22.

The holy of holies, a cube of 10 cubits, contained the "ark of the testimony", i.e., the oblong chest containing the two tables of stone, the pot of manna, and Aaron's rod that budded.

The holy place was the western and larger chamber of the tabernacle. Here were placed the table for the shewbread, the golden candlestick, and the golden altar of incense.

Round about the tabernacle was a court, enclosed by curtains hung upon sixty pillars (Ex. 27:9-18). This court was 150 feet long and 75 feet broad. Within it were placed the altar of burnt offering, which measured 7 1/2 feet in length and breadth and 4 1/2 feet high, with horns at the four corners, and the laver of brass (Ex. 30:18), which stood between the altar and the tabernacle.

The whole tabernacle was completed in seven months. On the first day of the first month of the second year after the Exodus, it was formally set up, and the cloud of the divine presence descended on it (Ex. 39:22-43; 40:1-38). It cost 29 talents 730 shekels of gold, 100 talents 1,775 shekels of silver, 70 talents 2,400 shekels of brass (Ex. 38:24-31).

The tabernacle was so constructed that it could easily be taken down and conveyed from place to place during the wanderings in the wilderness. The first encampment of the Israelites after crossing the Jordan was at Gilgal, and there the tabernacle remained for seven years (Josh. 4:19). It was afterwards removed to Shiloh (Josh. 18:1), where it remained during the time of the Judges, till the days of Eli, when the ark, having been carried out into the camp when the Israelites were at war with the Philistines, was taken by the enemy (1 Sam. 4), and was never afterwards restored to its place in the tabernacle. The old tabernacle erected by Moses in the wilderness was transferred to Nob (1 Sam. 21:1), and after the destruction of that city by Saul (22:9; 1 Chr. 16:39, 40), to Gibeon. It is mentioned for the last time in 1 Chr. 21:29. A new tabernacle was erected by David at Jerusalem (2 Sam. 6:17; 1 Chr. 16:1), and the ark was brought from Perez-uzzah and deposited in it (2 Sam. 6:8-17; 2 Chr. 1:4).

The word thus rendered ('ohel) in Ex. 33:7 denotes simply a tent, probably Moses' own tent, for the tabernacle was not yet erected.

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Word	King James Dictionary - Definition
TABERNACLE	A tent, booth or dwelling.

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