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Translation	Verse	Text
Strong Concordance	Eze 23:42	And a voice [06963] of a multitude [01995] being at ease [07961] was with her: and with the men [0582] of the common sort [07230] [0120] were brought [0935] Sabeans [05436] [05433] from the wilderness [04057], which put [05414] bracelets [06781] upon their hands [03027], and beautiful [08597] crowns [05850] upon their heads [07218].

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Word	American Tract Society - Definition
COMMON	Profane, ceremonially unclean, Mr 7:2,5; Ac 10:14,15; Ro 14:14.

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Word

American Tract Society - Definition

SABEANS

This word represents two distinct people, who, in accordance with the original Hebrew, might have been more properly called Sebaeans and Shebaeans.

1. The first denotes the inhabitants of the country called SEBA. This appears to have been the great island, or rather peninsula of Meroe, in northern Ethiopia, or Nubia, formed between the Nile and the Astaboras, now Atbara. Upon this peninsula lay a city of the like name, the ruins of which are still visible a few mile north of the modern Shendy. Meroe was a city of priests, whose origin is lost in the highest antiquity. The monarch was chosen by the priests from among themselves; and the government was being theocratic, being managed by the priest according to the oracle of Jupiter Ammon. This was the Seba of the Hebrews, according to Josephus, who mentions at the same time that it was conquered by Cambyses, and received from him the name Meroe, after his sister. With this representation accord the notices of Seba and its inhabitants in Scripture. In Ge 10:7, their ancestor is said to be a son of Cush, the progenitor of the Ethiopians. In Isa 43:3 and Ps 72:10, Seba is mentioned as a distant and wealthy country; in the former passage, it is connected with Egypt and Ethiopia; and Meroe was one of the most important commercial cities of interior Africa. These Sabeans are described by Herodotus as men of uncommon size. Compare Isa 45:14. A branch of this family, it is thought, located themselves near the head of the Persian Gulf; and the Sabeans mentioned in Job 1:15 were probably Cushites. See CUSH and RAAMAH.

2. The inhabitants of the country called SHEBA. The Sheba of Scripture appears to be the Saba of Strabo, situated towards the southern part of Arabia, at a short distance from the coast of the Red Sea, the capital of which was Mariaba, or Mareb. This region, called also Yemen, was probably settled by Sheba the son of Joktan, of the race of Shem, Ge 10:28 1Ch 1:22.

The queen of Sheba, who visited Solomon, 1Ki 10:1-29 2Ch 9:1-31 Mt 12:42, and made him presents of gold, ivory, and costly spices, was probably the mistress of this region; indeed, the Sabeans were celebrated, on account of their important commerce in these very products, among the Greeks also, Job 6:19 Isa 60:6 Jer 6:20 Eze 27:22 38:13 Ps 72:10,15 Joe 3:8. The tradition of this visit of the queen of Sheba to Solomon has maintained itself among the Arabs, who call her Balkis, and affirm that she became the wife of Solomon.

Besides the Joktanite Sabaeans, two others of the same name are mentioned in the Bible. 1. A son of Jokshan, and grandson of Abraham and Keturah, Ge 10:28 2. A grandson of Cush. It is possible that these descendants of the Ethiopian Sheba may have had their residence in Africa; but the question of these two Shebas is obscure and difficult to determine. The Sebaeans and Shebaeans are both mentioned in the same prophecy, Ps 72:10, as coming to lay their offerings at the feet of Christ.

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Word	Easton Dictionary - Definition
SABEANS	descendants of Seba (Gen. 10:7); Africans (Isa. 43:3). They were "men of stature," and engaged in merchandise (Isa. 45:14). Their conversion to the Lord was predicted (Ps. 72:10). This word, in Ezek. 23:42, should be read, as in the margin of the Authorized Version, and in the Revised Version, "drunkards." Another tribe, apparently given to war, is mentioned in Job 1:15.

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Word	American Tract Society - Definition
WILDERNESS	See DESERT.

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Word

Easton Dictionary - Definition

WILDERNESS

(1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wilderness of Beersheba (Gen. 21:14), on the southern border of Palestine; the wilderness of the Red Sea (Ex. 13:18); of Shur (15:22), a portion of the Sinaitic peninsula; of Sin (17:1), Sinai (Lev. 7:38), Moab (Deut. 2:8), Judah (Judg. 1:16), Ziph, Maon, En-gedi (1 Sam. 23:14, 24; 24:1), Jeruel and Tekoa (2 Chr. 20:16, 20), Kadesh (Ps. 29:8).

"The wilderness of the sea" (Isa. 21:1). Principal Douglas, referring to this expression, says: "A mysterious name, which must be meant to describe Babylon (see especially ver. 9), perhaps because it became the place of discipline to God's people, as the wilderness of the Red Sea had been (comp. Ezek. 20:35). Otherwise it is in contrast with the symbolic title in Isa. 22:1. Jerusalem is the "valley of vision," rich in spiritual husbandry; whereas Babylon, the rival centre of influence, is spiritually barren and as restless as the sea (comp. 57:20)." A Short Analysis of the O.T.

(2.) Jeshimon, a desert waste (Deut. 32:10; Ps. 68:7).

(3.) 'Arabah, the name given to the valley from the Dead Sea to the eastern branch of the Red Sea. In Deut. 1:1; 2:8, it is rendered "plain" (R.V., "Arabah").

(4.) Tziyyah, a "dry place" (Ps. 78:17; 105:41).

(5.) Tohu, a "desolate" place, a place "waste" or "unoccupied" (Deut. 32:10; Job 12:24; comp. Gen. 1:2, "without form"). The wilderness region in the Sinaitic peninsula through which for forty years the Hebrews wandered is generally styled "the wilderness of the wanderings." This entire region is in the form of a triangle, having its base toward the north and its apex toward the south. Its extent from north to south is about 250 miles, and at its widest point it is about 150 miles broad. Throughout this vast region of some 1,500 square miles there is not a single river. The northern part of this triangular peninsula is properly the "wilderness of the wanderings" (et-Tih). The western portion of it is called the "wilderness of Shur" (Ex. 15:22), and the eastern the "wilderness of Paran."

The "wilderness of Judea" (Matt. 3:1) is a wild, barren region, lying between the Dead Sea and the Hebron Mountains. It is the "Jeshimon" mentioned in 1 Sam. 23:19.

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