Translation | Verse | Text |
Strong Concordance | Isa 59:9 | Therefore is judgment [04941] far [07368] from us, neither doth justice [06666] overtake [05381] us: we wait [06960] for light [0216], but behold obscurity [02822]; for brightness [05054], but we walk [01980] in darkness [0653]. |
Word | American Tract Society - Definition |
DARKNESS | The absence of natural light, Ge 1:2, and hence figuratively a state of misery and adversity, Job 18:6 Ps 107:10 Isa 8:22 9:1; also the absence of the sun and stars, and hence the fall of chief men and national convulsions, Isa 13:10 Ac 2:20. "Works of darkness," are the impure mysteries practiced in heathen worship, Eph 5:11. "Outer darkness" illustrates the gloom of those on whom the gates of heaven are closed, Mt 8:12. The darkness in Egypt, Ex 10:21-23, was miraculous; also that which covered all Judea with sympathetic gloom at the crucifixion of Christ, Lu 23:43. This could not have been caused by an eclipse of the sun; for at Passover the moon was full, and on the opposite side of the earth from the sun. |
Word | Easton Dictionary - Definition |
DARKNESS | The plague (the ninth) of darkness in Egypt (Ex. 10:21) is described as darkness "which may be felt." It covered "all the land of Egypt," so that "they saw not one another." It did not extend to the land of Goshen (ver. 23). When Jesus hung upon the cross (Matt. 27:45; Luke 23:44), from the "sixth hour there was darkness over all the land unto the ninth hour." On Mount Sinai, Moses (Ex. 20:21) "drew near unto the thick darkness where God was." This was the "thick cloud upon the mount" in which Jehovah was when he spake unto Moses there. The Lord dwelt in the cloud upon the mercy-seat (1 Kings 8:12), the cloud of glory. When the psalmist (Ps. 97:2) describes the inscrutable nature of God's workings among the sons of men, he says, "Clouds and darkness are round about him." God dwells in thick darkness. Darkness (Isa. 13:9, 10; Matt. 24:29) also is a symbol of the judgments that attend on the coming of the Lord. It is a symbol of misery and adversity (Job 18:6; Ps. 107:10; Isa. 8:22; Ezek. 30:18). The "day of darkness" in Joel 2:2, caused by clouds of locusts, is a symbol of the obscurity which overhangs all divine proceedings. "Works of darkness" are impure actions (Eph. 5:11). "Outer darkness" refers to the darkness of the streets in the East, which are never lighted up by any public or private lamps after nightfall, in contrast with the blaze of cheerful light in the house. It is also a symbol of ignorance (Isa. 9:2; 60:2; Matt. 6:23) and of death (Job 10:21; 17:13). |
Word | King James Dictionary - Definition |
DOTH | To do; to produce; make. |
Word | American Tract Society - Definition |
JUDGMENT | Is put, in Mt 5:21,22, for a court of judgment, a tribunal, namely, the tribunal of seven judges, which Josephus mentions as existing in every city, and which decided causes of minor importance. See under SYNAGOGUE. For the expression, "judgment-hall," see PRETORIUM. THE DAY OF JUDGMENT, for which the word "judgment" alone is sometimes used, is that great day, at the end of the world and of time, when Christ shall sit as judge over all the universe, and when every individual of the human race will be judged and recompensed according to his works, whether they be good or evil. The time of its coming and its duration are known only to God. It will break upon the world suddenly, and with a glorious but awful majesty. It will witness the perfect vindication of all the ways of God. The revelation of his justice, appalling but unstained, will fill the universe with approving wonder; but the revelation of his yet more amazing goodness will crown him with unutterable glory. The Redeemer especially will then receive his reward, and be glorified in his saints, who shall be raised from the dead in his likeness. He will divide all mankind into tow classes: all the righteous will be in one, and all the wicked in the other; all that love God in the one, and all that hate him in the other; all that penitently believed in Christ while they lived in the one, and all that died impenitent and unbelieving in the other. And this judgement and separation will be eternal: the former will rise in holiness and joy, and the latter sink in sin and woe forever, Ec 11:9 Da 12:2 Mt 10:15 12:36 25:31-46 26:64 Joh 5:22 Ac 17:31 Ro 14:10-12 2Th 1:7-10 2Pe 2:9 3:7 1Jo 4:17 Re 20:12-15. |
Word | American Tract Society - Definition |
JUSTICE | A principle of righteousness and equity, controlling our conduct, and securing a due regard to all the rights of others-their persons, property, character, and interests. It has to do, not with pecuniary transactions alone, but with all our intercourse with society. It forms a chief element of the character approved in God's word; and a truly just man has but to "love mercy, and walk humbly with God," to fulfil all righteousness. Justice in magistrates, rulers, and judges, must be fearless and impartial, and all its decisions such as will bear revision before the court of heaven, De 1:16,17 2Sa 23:3 2Ch 19:6-10. Judgement is peculiarly the prerogative of God, and every earthly tribunal lies under the shadow of the "great white throne." A just judgment is the voice of God; and hence an unjust one is doubly hateful in his sight. THE JUSTICE OF GOD is that essential and infinite attribute which makes his nature and his ways the perfect embodiment of equity, and constitutes him the model and the guardian of equity throughout the universe, De 32:4 Ps 89:14. The justice of God could not leave the world without laws, and cannot fail to vindicate them by executing their penalties; and as all mankind perpetually break them, every human soul is under condemnation, and must perish, unless spared through the accepted ransom, the blood of Christ. THE ADMINSITRATION OF JUSTICE among the Hebrews, was characterized by simplicity and promptitude. In early times the patriarch of each family was its judge, Ge 38:24. Afterwards, in the absence of more formal courts, the elders of a household, tribe, or city, were its judges by natural right. In the wilderness, Moses organized for the Jews a regular system of judges, some having jurisdiction over ten families, others over fifty, one hundred, or one thousand. The difficult cases were referred to Moses, and he often sought divine direction concerning them, Ex 18:21-26 Le 24:12. These judges were perhaps the "princes of the congregation," and the chiefs of the families and tribes of whom we afterwards read, Nu 27:3. In the land of Canaan, local magistrates were appointed for every city and village; and these were instructed to cooperate with the priests, as being all together under the theocracy, the actual government of Jehovah, the supreme Judge of Israel, De 16:18 17:8-10 19:17 21:16. Their informal courts were held in the gate of the city, as the most public and convenient place, De 21:9 22:15 25:7; and in the same place contracts were ratified, Ru 4:1,9 Jer 32:7-15. Deborah the prophetess judged Israel beneath a palm-tree, Jud 4:5. Samuel established virtually a circuit court, 1Sa 7:16 8:1; and among the kings, Jehoshaphat made special provision for the faithful administration of justice, 2Ch 19:1-11. The kings themselves were supreme judges, with almost unlimited powers, 1Sa 22:16 2Sa 4:9,10 1Ki 22:26. They were expected, however, to see that justice was everywhere done, and seem to have been accessible to all who were wronged. Frequent complaints are on record in the sacred books of the maladministration of judges, of bribery and perjury, 1Sa 8:3 1Ki 21:8-14 Isa 1:23 10:1 Mic 3:11 7:3. There was no class among the Jews exactly corresponding to our lawyers. The accuser and the accused stood side by side before the judge, with their witnesses, and pleaded their own cause. The accuser is named in several places, Satan, that is, the adversary, Ps 109:6 Zec 3:1-3. No one could be condemned without the concurring testimony of at least two witnesses, Nu 35:30; and these failing, he was obliged to make oath of his innocence, Ex 22:11 Heb 6:16. The sentence of the judge was instantly executed; and in certain cases the witnesses cast the first stone, De 17:5,7 25:2 Jos 7:24 1Sa 22:18 1Ki 2:24 Pr 16:14. The same frightful celerity still marks the administration of justice in the East. The application of torture to extract evidence is only once mentioned, and that under the authority of Rome, Ac 22:24. See SANHEDRIM and SYNAGOGUE. |
Word | Easton Dictionary - Definition |
JUSTICE | is rendering to every one that which is his due. It has been distinguished from equity in this respect, that while justice means merely the doing what positive law demands, equity means the doing of what is fair and right in every separate case. |
Word | American Tract Society - Definition |
LIGHT | One of the most wonderful, cheering, and useful of all the works of God; called into being on the first of the six days of creation, by his voice: "Let there be light;" and there was light. No object better illustrates whatever is pure, glorious, spiritual, joyful, and beneficent. Hence the beauty and force of the expressions, "God is light," 1Jo 1:5, and "the Father of lights," Jas 1:17; Christ is the "Sun of righteousness," and "the light of the world," Joh 1:9 8:12. So also the word of God is "a light," Ps 119:105; truth and Christians are lights, Joh 3:19 12:36; prosperity is "light," Es 8:16; and heaven is full of light, Re 21:23-25. The opposite of all these is "darkness." |
Word | Easton Dictionary - Definition |
LIGHT | the offspring of the divine command (Gen. 1:3). "All the more joyous emotions of the mind, all the pleasing sensations of the frame, all the happy hours of domestic intercourse were habitually described among the Hebrews under imagery derived from light" (1 Kings 11:36; Isa. 58:8; Esther 8:16; Ps. 97:11). Light came also naturally to typify true religion and the felicity it imparts (Ps. 119:105; Isa. 8:20; Matt. 4:16, etc.), and the glorious inheritance of the redeemed (Col. 1:12; Rev. 21:23-25). God is said to dwell in light inaccessible (1 Tim. 6:16). It frequently signifies instruction (Matt. 5:16; John 5:35). In its highest sense it is applied to Christ as the "Sun of righteousness" (Mal. 4:2; Luke 2:32; John 1:7-9). God is styled "the Father of lights" (James 1:17). It is used of angels (2 Cor. 11:14), and of John the Baptist, who was a "burning and a shining light" (John 5:35), and of all true disciples, who are styled "the light of the world" (Matt. 5:14). |
Word | American Tract Society - Definition |
WALK | Is often figuratively used to denote a man's mode of life, or his spiritual character, course, and relations, Eze 11:20. He may walk as a carnal or as a spiritual man, Ro 8:1; with God, or in ignorance and sin, Ge 5:24 1Jo 5:21; in the fire of affliction, Isa 43:2, or in the light, purity, and joy of Christ's favor here and in heaven, Ps 89:15 Re 3:4. |
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