Translation | Verse | Text |
Strong Concordance | Isa 51:5 | My righteousness [06664] is near [07138]; my salvation [03468] is gone forth [03318], and mine arms [02220] shall judge [08199] the people [05971]; the isles [0339] shall wait [06960] upon me, and on mine arm [02220] shall they trust [03176]. |
Word | Easton Dictionary - Definition |
ARM | used to denote power (Ps. 10:15; Ezek. 30:21; Jer. 48:25). It is also used of the omnipotence of God (Ex. 15:16; Ps. 89:13; 98:1; 77:15; Isa. 53:1; John 12:38; Acts 13:17) |
Word | Easton Dictionary - Definition |
JUDGE | (Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the interval between the death of Joshua and the accession of Saul (Judg. 2:18), a period of general anarchy and confusion. "The office of judges or regents was held during life, but it was not hereditary, neither could they appoint their successors. Their authority was limited by the law alone, and in doubtful cases they were directed to consult the divine King through the priest by Urim and Thummim (Num. 27:21). Their authority extended only over those tribes by whom they had been elected or acknowledged. There was no income attached to their office, and they bore no external marks of dignity. The only cases of direct divine appointment are those of Gideon and Samson, and the latter stood in the peculiar position of having been from before his birth ordained 'to begin to deliver Israel.' Deborah was called to deliver Israel, but was already a judge. Samuel was called by the Lord to be a prophet but not a judge, which ensued from the high gifts the people recognized as dwelling in him; and as to Eli, the office of judge seems to have devolved naturally or rather ex officio upon him." Of five of the judges, Tola (Judg. 10:1), Jair (3), Ibzan, Elon, and Abdon (12:8-15), we have no record at all beyond the bare fact that they were judges. Sacred history is not the history of individuals but of the kingdom of God in its onward progress. In Ex. 2:14 Moses is so styled. This fact may indicate that while for revenue purposes the "taskmasters" were over the people, they were yet, just as at a later time when under the Romans, governed by their own rulers. |
Word | Easton Dictionary - Definition |
MINE | The process of mining is described in Job 28:1-11. Moses speaks of the mineral wealth of Palestine (Deut. 8:9). Job 28:4 is rightly thus rendered in the Revised Version, "He breaketh open a shaft away from where men sojourn; they are forgotten of the foot [that passeth by]; they hang afar from men, they swing to and fro." These words illustrate ancient mining operations. |
Word | American Tract Society - Definition |
RIGHTEOUSNESS | Rectitude, justice, holiness; an essential perfection of God's character, Job 36:3; Isa 51:5-8; Joh 17:25; and of his administration, Ge 18:25; Ro 3:21,22; 10:3. It is the wonder of grace that as the righteous guardian of the law, he can acquit the unrighteous. "The righteousness of Christ" includes his spotless holiness, his perfect obedience the law demands; and "the righteousness of faith" is that imputed to the sinner who believes in Christ. With reference to personal character, righteousness is used both for uprightness between man and man, and for true religion, Ge 18:23; Le 19:15; Isa 60:17; Ro 14:17; Eph 5:9. |
Word | Easton Dictionary - Definition |
RIGHTEOUSNESS | See JUSTIFICATION. |
Word | American Tract Society - Definition |
SALVATION | Means, strictly, deliverance; and so it is used of temporal deliverance, victory, in Ge 14:13 1Sa 14:45. But as the spiritual deliverance from sin and death, through the Redeemer, Mt 1:21, is a far greater salvation, so this word has come to be used mostly only in this moral and spiritual sense; and implies not only this deliverance, but also the consequences of it, namely, eternal life and happiness in the kingdom of out Lord, 2Co 7:10 Eph 1:13. It is most justly described as a "great salvation," Heb 2:3. The Hebrews rarely use concrete terms, as they are called, but often abstract terms. Thus, instead of saying, God saves them and protects them, they say, God is their salvation. So, a voice of salvation, tidings of salvation, the rock of salvation, the shield of salvation, a horn of salvation, a word of salvation, etc., are equivalent to a voice declaring deliverance; the joy that attends escape from a great danger; a rock where any one takes refuge, and is in safety; a buckler that secures from the attack of an enemy; a horn or ray of glory, of happiness and salvation, etc. Thus, to work great salvation in Israel signifies to deliver Israel from some imminent danger, to obtain a great victory over enemies. The "garments of salvation," Isa 61:10, refer to the splendid robes worn on festival days. The expression is used figuratively to denote the reception of a signal favor from God, such as deliverance from great danger. |
Word | Easton Dictionary - Definition |
SALVATION | This word is used of the deliverance of the Israelites from the Egyptians (Ex. 14:13), and of deliverance generally from evil or danger. In the New Testament it is specially used with reference to the great deliverance from the guilt and the pollution of sin wrought out by Jesus Christ, "the great salvation" (Heb. 2:3). (See REDEMPTION; REGENERATION.) |
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