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Translation	Verse	Text
Strong Concordance	2Ch 34:12	And the men [0582] did [06213] the work [04399] faithfully [0530]: and the overseers [05329] of them were Jahath [03189] and Obadiah [05662], the Levites [03881], of the sons [01121] of Merari [04847]; and Zechariah [02148] and Meshullam [04918], of the sons of the Kohathites [06956], to set it forward [06485]; and other of the Levites [03881], all that could skill [0995] of instruments [03627] of musick [07892].

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Word	Easton Dictionary - Definition
JAHATH	union. (1.) A son of Shimei, and grandson of Gershom (1 Chr. 23:10). (2.) One of the sons of Shelomoth, of the family of Kohath (1 Chr. 24:22). (3.) A Levite of the family of Merari, one of the overseers of the repairs of the temple under Josiah (2 Chr. 34:12).

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Word

Easton Dictionary - Definition

KOHATHITES

the descendants of Kohath. They formed the first of the three divisions of the Levites (Ex. 6:16, 18; Num. 3:17). In the journeyings of the Israelites they had the charge of the most holy portion of the vessels of the tabernacle, including the ark (Num. 4). Their place in the marching and encampment was south of the tabernacle (Num. 3:29, 31). Their numbers at different times are specified (3:28; 4:36; 26:57, 62). Samuel was of this division.

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Word

American Tract Society - Definition

LEVITES

All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle and its contents; and conveyed it from place to place, each of the three families having a separate portion, Nu 1:51 4:1-49 1Ch 15:2,27. After the building of the temple they took charge of the gates, of the sacred vessels, of the preparation of the showbread and other offerings, and of the singing and instrumental music, 1Ch 9:1-44 23:1-32 2Ch 29:1-36. They brought wood, water, etc., for the priests; aided them in preparing the sacrifices, and in collecting and disbursing the contributions of the people, 2Ch 30:16,17 35:1. They were also the temple guards, Ne 13:13,22; and the salutation and response in Ps 134:1-3 are thought by Bishop Lowth to have been their song in the night. But besides their services in the temple, they performed a very important part in teaching the people, 2Ch 30:22 Ne 8:7, among whom they were scattered, binding the tribes together, and promoting virtue and piety. They studied the law, and were the ordinary judges of the country, but subordinate to the priests, 2Ch 17:9 19:8-11. God provided for the subsistence of the Levites, by giving to them the tithe of corn, fruit, and cattle; but they paid to the priests the tenth of their tithes; and as the Levites possessed no estates in land, the tithes which the priests received from them were considered as the first fruits which they were to offer to the Lord, Nu 18:21-32. The payment of tithes to the Levites appears not to have been enforced, but depended on the goodwill of the people; hence the special charges laid on their brethren, not to forget them, De 2:12,18,19.

God assigned for the habitation of the Levites forty-eight cities, with fields, pastures, and gardens, Nu 35:1-34. Of these, thirteen were given to the priests, all in the tribes near Jerusalem. Six of the Levitical cities were appointed as cities of refuge, Jos 20:1-21:45. While the Levites were actually employed in the temple, they were supported out of the provisions kept in store there, and out of the daily offerings. The same privilege was granted to volunteers, drawn to Jerusalem by the fervor of their love to God's service, De 12:18,19 18:6-8. The consecration of Levites was without much ceremony. See Nu 8:5-22 2Ch 29:34.

The Levites wore no peculiar dress to distinguish them from other Israelites, till the time of Agrippa. His innovation in this matter is mentioned by Josephus, who remarked that the ancient customs of the country were never forsaken with impunity.

The Levites were divided into different classes: the Gershomites, Kohathites, and Merarites, Nu 3:17-20. They were still further divided into courses, like the priests, 1Ch 23:1-26:32. At first, they entered in full on their public duties at thirty years of age, Nu 4:3 8:25; but David fixed the age for commencing at twenty years; and at fifty they were exempt, 1Ch 23:24-27. The different courses of porters, singers, guards, etc., were on duty in succession, one week at a time, 1Ch 23:1-26:32 2Ch 23:4,8 31:17 Ezr 3:8-12. After the revolt of the ten tribes, a large portion of the Levites abandoned their cities in Israel, and dwelt in Judah, 2Ch 11:12-14 13:9-11. After the captivity, numbers of them returned from beyond the Euphrates to Judea, Ne 11:15-19 12:24-31. In the New Testament they are not often mentioned, Lu 10:32 Joh 1:19 Ac 4:36. The "scribes" and "doctors," however, are supposed to have belonged chiefly to this class.

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Word	American Tract Society - Definition
MERARI	The youngest of Levi's three sons, born in Canaan, and head of a family of the Levites, Ge 46:11; Ex 6:16; Nu 3:17; 1Ch 6:1. In the journey through the wilderness they were charged with the framework of the tabernacle, to carry from one place of encampment to another, and there set it up, Nu 4:29-33; 7:8. Twelve cities were assigned to them beyond Jordan, Jos 21:7,34-40.

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Word	Easton Dictionary - Definition
MERARI	sad; bitter, the youngest son of Levi, born before the descent of Jacob into Egypt, and one of the seventy who accompanied him thither (Gen. 46:11; Ex. 6:16). He became the head of one of the great divisions of the Levites (Ex. 6:19). (See MERARITES .)

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Easton Dictionary - Definition

MESHULLAM

befriended. (1.) One of the chief Gadites in Bashan in the time of Jotham (1 Chr. 5:13).

(2.) Grandfather of Shaphan, "the scribe," in the reign of Josiah (2 Kings 22:3).

(3.) A priest, father of Hilkiah (1 Chr. 9:11; Neh. 11:11), in the reign of Ammon; called Shallum in 1 Chr. 6:12.

(4.) A Levite of the family of Kohath (2 Chr. 34:12), in the reign of Josiah.

(5.) 1 Chr. 8:17.

(6.) 1 Chr. 3:19.

(7.) Neh. 12:13.

(8.) A chief priest (Neh. 12:16).

(9.) One of the leading Levites in the time of Ezra (8:16).

(10.) A priest (1 Chr. 9:12).

(11.) One of the principal Israelites who supported Ezra when expounding the law to the people (Neh. 8:4).

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Word

American Tract Society - Definition

OBADIAH

1. The chief officer of king Ahab's household, who preserved the lives of one hundred prophets from the persecuting Jezebel, by concealing them in two caves and furnishing them with food, 1Ki 18:4.

2. The fourth of the minor prophets, supposed to have prophesied about 587 B. C. It cannot indeed be decided with certainty when he lived, but it is probable that he was contemporary with Jeremiah and Ezekiel, who denounced the same dreadful judgments on the Edomites, as the punishment of their pride, violence, and cruel insulting over the Jews after the destruction of their city. The prophecy, according to usher, was fulfilled about five years after the destruction of Jerusalem.

3. Eight or ten others of this name are mentioned in 1Ch 3:21 7:3 8:38 9:16,44 12:9 27:19 2Ch 17:7 34:12 Ezr 8:9 Ne 10:5.

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Word

Easton Dictionary - Definition

OBADIAH

servant of the Lord. (1.) An Israelite who was chief in the household of King Ahab (1 Kings 18:3). Amid great spiritual degeneracy he maintained his fidelity to God, and interposed to protect The Lord's prophets, an hundred of whom he hid at great personal risk in a cave (4, 13). Ahab seems to have held Obadiah in great honour, although he had no sympathy with his piety (5, 6, 7). The last notice of him is his bringing back tidings to Ahab that Elijah, whom he had so long sought for, was at hand (9-16). "Go," said Elijah to him, when he met him in the way, "go tell thy lord, Behold, Elijah is here."

(2.) A chief of the tribe of Issachar (1 Chr. 7:3).

(3.) A descendant of Saul (1 Chr. 8:38).

(4.) A Levite, after the Captivity (1 Chr. 9:16).

(5.) A Gadite who joined David at Ziklag (1 Chr. 12:9).

(6.) A prince of Zebulun in the time of David (1 Chr. 27:19).

(7.) One of the princes sent by Jehoshaphat to instruct the people in the law (2 Chr. 17:7).

(8.) A Levite who superintended the repairs of the temple under Josiah (2 Chr. 34:12).

(9.) One who accompanied Ezra on the return from Babylon (Ezra 8:9).

(10.) A prophet, fourth of the minor prophets in the Hebrew canon, and fifth in the LXX. He was probably contemporary with Jeremiah and Ezekiel. Of his personal history nothing is known.

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Word

American Tract Society - Definition

ZECHARIAH

1. Son of Berechiah, and grandson of Iddo the priest; called the son of Iddo in Ezr 5:1 6:14, and his successor in the priesthood, Ne 12:4,16, perhaps because Berechiah was then dead. Zechariah is the eleventh of the minor prophets. He returned from Babylon with Zerubbabel, and began to prophesy while yet young, Zec 2:4, in the second year of Darius son of Hystaspes, B. C. 520, in the eighth month of the holy year, and two months after Haggai. These two prophets, with united zeal, encouraged the people to resume the work of the temple, which had been discontinued for some years, Ezr 5:1.

Zechariah's prophecies concerning the Messiah are more particular and express than those of most other prophets, and many of them, like those of Daniel, are couched in symbols. The book opens with a brief introduction; after which six chapters contain a series of visions, setting forth the fitness of that time for the promised restoration of Israel, the destruction of the enemies of God's people, the conversion of heathen nations, the advent of Messiah the Branch, the outpouring and blessed influences of the Holy Spirit, and the importance and safety of faithfully adhering to the service of their covenant God. Zec 7:1-14 relates to commemorative observances. Zec 9:1-11:17 predict the prosperity of Judah during the times of the Maccabees, together with the fate of Persia and other adjacent kingdoms. The remaining three chapters describe the future destiny of the Jews, the siege of Jerusalem, the triumphs of Messiah, and the glories of the latter day when "Holiness to the Lord" shall be inscribed on all things.

2. A wise and faithful prophetic counselor of king Uzziah, whose death was the beginning of calamities to Judah, 2Ch 26:5,16, perhaps the same who was the father-in-law of Ahaz, 2Ch 28:27 29:1

3. A son of Jeberechiah, associated with Urijah the high-priest by Isaiah as a "faithful witness," Isa 8:1 2Ch 29:13.

4. A son of Jehoiada. See ZACHARIAS 1.

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Word

Easton Dictionary - Definition

ZECHARIAH

Jehovah is renowned or remembered. (1.) A prophet of Judah, the eleventh of the twelve minor prophets. Like Ezekiel, he was of priestly extraction. He describes himself (1:1) as "the son of Berechiah." In Ezra 5:1 and 6:14 he is called "the son of Iddo," who was properly his grandfather. His prophetical career began in the second year of Darius (B.C. 520), about sixteen years after the return of the first company from exile. He was contemporary with Haggai (Ezra 5:1).

His book consists of two distinct parts, (1) chapters 1 to 8, inclusive, and (2) 9 to the end. It begins with a preface (1:1-6), which recalls the nation's past history, for the purpose of presenting a solemn warning to the present generation. Then follows a series of eight visions (1:7-6:8), succeeding one another in one night, which may be regarded as a symbolical history of Israel, intended to furnish consolation to the returned exiles and stir up hope in their minds. The symbolical action, the crowning of Joshua (6:9-15), describes how the kingdoms of the world become the kingdom of God's Christ.

Chapters 7 and 8, delivered two years later, are an answer to the question whether the days of mourning for the destruction of the city should be any longer kept, and an encouraging address to the people, assuring them of God's presence and blessing.

The second part of the book (ch. 9-14) bears no date. It is probable that a considerable interval separates it from the first part. It consists of two burdens.

The first burden (ch. 9-11) gives an outline of the course of God's providential dealings with his people down to the time of the Advent.

The second burden (ch. 12-14) points out the glories that await Israel in "the latter day", the final conflict and triumph of God's kingdom.

(2.) The son or grandson of Jehoiada, the high priest in the times of Ahaziah and Joash. After the death of Jehoiada he boldly condemned both the king and the people for their rebellion against God (2 Chr. 24:20), which so stirred up their resentment against him that at the king's commandment they stoned him with stones, and he died "in the court of the house of the Lord" (24:21). Christ alludes to this deed of murder in Matt. 23:35, Luke 11:51. (See ZACHARIAS [2].)

(3.) A prophet, who had "understanding in the seeing of God," in the time of Uzziah, who was much indebted to him for his wise counsel (2 Chr. 26:5).

Besides these, there is a large number of persons mentioned in Scripture bearing this name of whom nothing is known.

(4.) One of the chiefs of the tribe of Reuben (1 Chr. 5:7).

(5.) One of the porters of the tabernacle (1 Chr. 9:21).

(6.) 1 Chr. 9:37.

(7.) A Levite who assisted at the bringing up of the ark from the house of Obededom (1 Chr. 15:20-24).

(8.) A Kohathite Levite (1 Chr. 24:25).

(9.) A Merarite Levite (1 Chr. 27:21).

(10.) The father of Iddo (1 Chr. 27:21).

(11.) One who assisted in teaching the law to the people in the time of Jehoshaphat (2 Chr. 17:7).

(12.) A Levite of the sons of Asaph (2 Chr. 20:14).

(13.) One of Jehoshaphat's sons (2 Chr. 21:2).

(14.) The father of Abijah, who was the mother of Hezekiah (2 Chr. 29:1).

(15.) One of the sons of Asaph (2 Chr. 29:13).

(16.) One of the "rulers of the house of God" (2 Chr. 35:8).

(17.) A chief of the people in the time of Ezra, who consulted him about the return from captivity (Ezra 8:16); probably the same as mentioned in Neh. 8:4,

(18.) Neh. 11:12.

(19.) Neh. 12:16.

(20.) Neh. 12:35,41.

(21.) Isa. 8:2.

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