Translation | Verse | Text |
Strong Concordance | 2Ki 16:1 | In the seventeenth [07651] [06240] [08141] year [08141] of Pekah [06492] the son [01121] of Remaliah [07425] Ahaz [0271] the son [01121] of Jotham [03147] king [04428] of Judah [03063] began to reign [04427]. |
Word | American Tract Society - Definition |
AHAZ | Son of Jotham, and twelfth king of Judah. He ascended the throne at twenty years of age, and reigned sixteen years, 2Ki 16:1,2,20. B. C. 738. He was distinguished for his idolatry and contempt of the true God; and against him many of the prophecies of Isaiah are directed, Isa 7.1-25. He made his own children pass through the fire to idols; he introduced the Syrian gods into Jerusalem, altered the temple after the Syrian model, and even closed it altogether. Having thus forfeited the aid of Jehovah, he met various repulses in battle with Pekah and Rezin; the Edomites revolted, and the Philistines harassed his borders. He turned yet more away from God in his distress, and sought aid from Pul, king of Assyria. This fatal step made him tributary to Pul, and to Tig-lath-pileser his successor. Ahaz was reduced to great extremities, in buying off the Assyrians; but became more infatuated still in idolatry, and dying in his impiety at the of thirty-six, was refused a burial with the kings his ancestors, 2Ch 28:1-27. |
Word | Easton Dictionary - Definition |
AHAZ | possessor. (1.) A grandson of Jonathan (1 Chr. 8:35; 9:42). (2.) The son and successor of Jotham, king of Judah (2 Kings 16; Isa. 7-9; 2 Chr. 28). He gave himself up to a life of wickedness and idolatry. Notwithstanding the remonstrances and warnings of Isaiah, Hosea, and Micah, he appealed for help against Rezin, king of Damascus, and Pekah, king of Israel, who threatened Jerusalem, to Tiglath-pileser, the king of Assyria, to the great injury of his kingdom and his own humilating subjection to the Assyrians (2 Kings 16:7, 9; 15:29). He also introduced among his people many heathen and idolatrous customs (Isa. 8:19; 38:8; 2 Kings 23:12). He died at the age of thirty-five years, after reigning sixteen years (B.C. 740-724), and was succeeded by his son Hezekiah. Because of his wickedness he was "not brought into the sepulchre of the kings." |
Word | American Tract Society - Definition |
JOTHAM | 1. The youngest son of Gideon, who escaped the massacre of his brethren by Abimelech, and afterwards boldly and prophetically denounced the Shechemites in the beautiful parable of the bramble and the other trees. He escaped to Beer, and probably lived to see his threatenings fulfilled, Jud 9:1-57. See ABIMELECH 3. 2. The son and successor of Uzziah, or Azariah, king of Judah, B. C. 758. He appears to have been for some years regent before the death of Uzziah his leprous father, but ascended the throne at the age of twenty-five years, and reigned sixteen years in the fear of God. The history of his wise and prosperous reign, and of his useful public works, is found in 2Ki 15:5,32,38 2Ch 26:21 27:9. |
Word | Easton Dictionary - Definition |
JOTHAM | Jehovah is perfect. (1.) The youngest of Gideon's seventy sons. He escaped when the rest were put to death by the order of Abimelech (Judg. 9:5). When "the citizens of Shechem and the whole house of Millo" were gathered together "by the plain of the pillar" (i.e., the stone set up by Joshua, 24:26; comp. Gen. 35:4) "that was in Shechem, to make Abimelech king," from one of the heights of Mount Gerizim he protested against their doing so in the earliest parable, that of the bramble-king. His words then spoken were prophetic. There came a recoil in the feelings of the people toward Abimelech, and then a terrible revenge, in which many were slain and the city of Shechem was destroyed by Abimelech (Judg. 9:45). Having delivered his warning, Jotham fled to Beer from the vengeance of Abimelech (9:7-21). (2.) The son and successor of Uzziah on the throne of Judah. As during his last years Uzziah was excluded from public life on account of his leprosy, his son, then twenty-five years of age, administered for seven years the affairs of the kingdom in his father's stead (2 Chr. 26:21, 23; 27:1). After his father's death he became sole monarch, and reigned for sixteen years (B.C. 759-743). He ruled in the fear of God, and his reign was prosperous. He was contemporary with the prophets Isaiah, Hosea, and Micah, by whose ministrations he profited. He was buried in the sepulchre of the kings, greatly lamented by the people (2 Kings 15:38; 2 Chr. 27:7-9). |
Word | American Tract Society - Definition |
JUDAH | The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob's children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the Jewish worship; and from Judah sprung David and his royal race, from which descended the Savior of the world. After the return from the captivity, this tribe in some sort united in itself the whole Hebrew nation, who from that time were known only as Judaei, Jews, descendants of Judah. Judah-when named in contradistinction to Israel, Ephraim, the kingdom of the ten tribes, or Samaria-denotes the kingdom of Judah, and of David's descendants. See HEBREWS and KINGS. One of the principal distinctions of this tribe is, that it preserved the true religion, and the public exercise of the priesthood, with the legal ceremonies in the temple at Jerusalem; while the ten tribes gave themselves up to idolatry and the worship of the golden calves. |
Word | Easton Dictionary - Definition |
JUDAH | praise, the fourth son of Jacob by Leah. The name originated in Leah's words of praise to the Lord on account of his birth: "Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah" (Gen. 29:35). It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and "prevailed above his brethren" (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2). Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father's house, and there exercised much influence over the patriarch, taking a principal part in the events which led to the whole family at length going down into Egypt. We hear nothing more of him till he received his father's blessing (Gen. 49:8-12). |
Word | Easton Dictionary - Definition |
KING | is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22). This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16; Matt. 27:11). The people of God are also called "kings" (Dan. 7:22, 27; Matt. 19:28; Rev. 1:6, etc.). Death is called the "king of terrors" (Job 18:14). Jehovah was the sole King of the Jewish nation (1 Sam. 8:7; Isa. 33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations (1 Sam. 8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand. The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel (1 Sam. 10:1). The limits of the king's power were prescribed (1 Sam. 10:25). The officers of his court were, (1) the recorder or remembrancer (2 Sam. 8:16; 1 Kings 4:3); (2) the scribe (2 Sam. 8:17; 20:25); (3) the officer over the house, the chief steward (Isa. 22:15); (4) the "king's friend," a confidential companion (1 Kings 4:5); (5) the keeper of the wardrobe (2 Kings 22:14); (6) captain of the bodyguard (2 Sam. 20:23); (7) officers over the king's treasures, etc. (1 Chr. 27:25-31); (8) commander-in-chief of the army (1 Chr. 27:34); (9) the royal counsellor (1 Chr. 27:32; 2 Sam. 16:20-23). (For catalogue of kings of Israel and Judah see chronological table in Appendix.) |
Word | American Tract Society - Definition |
PEKAH | Son of Remaliah, and general of the army of Pekahiah king of Israel. He conspired against his master, attacked him in the tower of his royal palace of Samaria, and having slain him, B. C. 758, he reigned in his place twenty years. In the latter part of his evil reign he formed an alliance with the Syrians of Damascus, and they attacked Ahaz king of Judah, who in turn sought the aid of Assyria. The result was, that Damascus was taken by Tiglath-Pileser king of Assyria, and with it all the lands of Israel east of the Jordan and north of the Sea of Galilee, their inhabitants being carried captive. Shortly afterwards Hoshea son of Elah conspired against Pekah, slew him, and reigned in his stead, 2Ki 15:25-38 16:1-9 Isa 7:1-8:9 17:1-14. |
Word | Easton Dictionary - Definition |
PEKAH | open-eyed, the son of Remaliah a captain in the army of Pekahiah, king of Israel, whom he slew, with the aid of a band of Gileadites, and succeeded (B.C. 758) on the throne (2 Kings 15:25). Seventeen years after this he entered into an alliance with Rezin, king of Syria, and took part with him in besieging Jerusalem (2 Kings 15:37; 16:5). But Tiglath-pilser, who was in alliance with Ahaz, king of Judah, came up against Pekah, and carried away captive many of the inhabitants of his kingdom (2 Kings 15:29). This was the beginning of the "Captivity." Soon after this Pekah was put to death by Hoshea, the son of Elah, who usurped the throne (2 Kings 15:30; 16:1-9. Comp. Isa. 7:16; 8:4; 9:12). He is supposed by some to have been the "shephard" mentioned in Zech. 11:16. |
Word | Easton Dictionary - Definition |
REMALIAH | adorned by the Lord, the father of Pekah, who conspired successfully against Pekahiah (2 Kings 15:25, 27, 30, 32, 37; Isa. 7:1, 4, 5, 9; 8:6). |
Word | American Tract Society - Definition |
SON | Sometimes denotes a grandson, or any remote descendant, Ge 29:5 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6 20:35; or by conversion, as Titus was Paul's "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jud 19:22 Ps 89:6 Isa 57:3 Ac 13:10. In a similar sense men are sometimes called sons of God, Lu 3:38 Ro 8:14. |
Word | American Tract Society - Definition |
YEAR | The Hebrews always had years of twelve months. But at the beginning, as some suppose, they were solar years of twelve months, each month having thirty days, excepting the twelfth, which had thirty-five days. We see, by the enumeration of the days of the deluge, Ge 7:1-8:22, that the original year consisted of three hundred and sixtyfive days. It is supposed that they had an intercalary month at the end of one hundred and twenty years, at which time the beginning of their year would be out of its place full thirty days. Subsequently, however, and throughout the history of the Jews, the year was wholly lunar, having alternately a full month of thirty days, and a defective month of twenty-nine days, thus completing their year in three hundred and fifty-four days. To accommodate this lunar year to the solar year, (365 days, 5 hours, 48 minutes, and 47.7 seconds,) or the period of the revolution of the earth around the sun, and to the return of the seasons, they added a whole month after Adar, usually once in three years. This intercalary month they call Ve-adar. See MONTH. The ancient Hebrews appear to have had no formal and established era, but to have dated from the most memorable events in their history; as from the exodus out of Egypt, Ex 19:1 Nu 33:38 1Ki 6:1; from the erection of Solomon's temple, 1Ki 8:1 9:10; and from the Babylonish captivity, Eze 33:21 40:1. See SABBATICAL YEAR, and JUBILEE. The phrase, "from two years old and under," Mt 2:16, that is, "from a child of two years and under," is thought by some to include all the male children who had not entered their second year; and by others, all who were near the beginning of their second year, within a few months before or after. The cardinal and ordinal numbers are often used indiscriminately. Thus in Ge 7:6,11, Noah is six hundred years old, and soon after in his six hundredth year; Christ rose from the dead "three days after," Mt 27:63, and "on the third day," Mt 16:21; circumcision took place when the child was "eight days old," Ge 17:11, and "on the eighth day," Le 12:3. Compare Lu 1:59 2:21. Many slight discrepancies in chronology may be thus accounted for. |
Word | Easton Dictionary - Definition |
YEAR | Heb. shanah, meaning "repetition" or "revolution" (Gen. 1:14; 5:3). Among the ancient Egyptians the year consisted of twelve months of thirty days each, with five days added to make it a complete revolution of the earth round the sun. The Jews reckoned the year in two ways, (1) according to a sacred calendar, in which the year began about the time of the vernal equinox, with the month Abib; and (2) according to a civil calendar, in which the year began about the time of the autumnal equinox, with the month Nisan. The month Tisri is now the beginning of the Jewish year. |
Copy and paste this small bit of HTML to link your web page to this site: |
<a href="http://www.justverses.com/jv/app/showDefinitionsForVerse.vm?T=4&B=12&C=16&V=1&LCL=en">Change this value</a> |