| Translation | Verse | Text |
| Strong Concordance | Ge 36:10 | These are the names [08034] of Esau's [06215] sons [01121]; Eliphaz [0464] the son [01121] of Adah [05711] the wife [0802] of Esau [06215], Reuel [07467] the son [01121] of Bashemath [01315] the wife [0802] of Esau [06215]. |
| Word | Easton Dictionary - Definition |
| ADAH | ornament. (1.) The first of Lamech's two wives, and the mother of Jabal and Jubal (Gen. 4:19, 20, 23). (2.) The first of Esau's three wives, the daughter of Elon the Hittite (Gen. 36:2,4), called also Bashemath (26:34). |
| Word | Easton Dictionary - Definition |
| BASHEMATH | sweet-smelling. (1.) The daughter of Ishmael, the last of Esau's three wives (Gen. 36:3, 4, 13), from whose son Reuel four tribes of the Edomites sprung. She is also called Mahalath (Gen. 28:9). It is noticeable that Esau's three wives receive different names in the genealogical table of the Edomites (Gen. 36) from those given to them in the history (Gen. 26:34; 28:9). (2.) A daughter of Solomon, and wife of Ahimaaz, one of his officers (1 Kings 4:15). |
| Word | American Tract Society - Definition |
| ELIPHAZ | A native of Teman, and friend of Job, Job 2:11. Compare Ge 36:10. He seems to have been older than Bildad and Zophar, and was the first address Job, Job 4:1-5:27 15:1-35 22:1-30. |
| Word | Easton Dictionary - Definition |
| ELIPHAZ | God his strength. (1.) One of Job's "three friends" who visited him in his affliction (4:1). He was a "Temanite", i.e., a native of Teman, in Idumea. He first enters into debate with Job. His language is uniformly more delicate and gentle than that of the other two, although he imputes to Job special sins as the cause of his present sufferings. He states with remarkable force of language the infinite purity and majesty of God (4:12-21; 15:12-16). (2.) The son of Esau by his wife Adah, and father of several Edomitish tribes (Gen. 36:4, 10, 11, 16). |
| Word | American Tract Society - Definition |
| ESAU | The son of Isaac, and twin brother of Jacob, Ge 25:1-34. He was the elder of the two, and was therefore legally the heir, but sold his birthright to Jacob. We have an account of his ill-advised marriages, Ge 26:34; of his loss of his father's chief blessing, and his consequent anger against Jacob, Ge 27:1-46; of their subsequent reconciliation, Ge 32:1-33:20; and of his posterity, Ge 36:1-43. He is also called Edom; and settled in the mountains south of the Dead Sea, extending to the gulf of Akaba, where he became very powerful. This country was called from him the land of Edom, and afterwards IDUMAEA, which see. |
| Word | Easton Dictionary - Definition |
| ESAU | hairy, Rebekah's first-born twin son (Gen. 25:25). The name of Edom, "red", was also given to him from his conduct in connection with the red lentil "pottage" for which he sold his birthright (30, 31). The circumstances connected with his birth foreshadowed the enmity which afterwards subsisted between the twin brothers and the nations they founded (25:22, 23, 26). In process of time Jacob, following his natural bent, became a shepherd; while Esau, a "son of the desert," devoted himself to the perilous and toilsome life of a huntsman. On a certain occasion, on returning from the chase, urged by the cravings of hunger, Esau sold his birthright to his brother, Jacob, who thereby obtained the covenant blessing (Gen. 27:28, 29, 36; Heb. 12:16, 17). He afterwards tried to regain what he had so recklessly parted with, but was defeated in his attempts through the stealth of his brother (Gen. 27:4, 34, 38). At the age of forty years, to the great grief of his parents, he married (Gen. 26:34, 35) two Canaanitish maidens, Judith, the daughter of Beeri, and Bashemath, the daughter of Elon. When Jacob was sent away to Padan-aram, Esau tried to conciliate his parents (Gen. 28:8, 9) by marrying his cousin Mahalath, the daughter of Ishmael. This led him to cast in his lot with the Ishmaelite tribes; and driving the Horites out of Mount Seir, he settled in that region. After some thirty years' sojourn in Padan-aram Jacob returned to Canaan, and was reconciled to Esau, who went forth to meet him (33:4). Twenty years after this, Isaac their father died, when the two brothers met, probably for the last time, beside his grave (35:29). Esau now permanently left Canaan, and established himself as a powerful and wealthy chief in the land of Edom (q.v.). Long after this, when the descendants of Jacob came out of Egypt, the Edomites remembered the old quarrel between the brothers, and with fierce hatred they warred against Israel. |
| Word | American Tract Society - Definition |
| NAMES | Among the Hebrews were frequently significant; sometimes of a family trait, and sometimes of circumstances attending the birth of a child; often too they were assumed afterwards to commemorate some striking occurrence in one's history. Compare the cases of Ishmael, Esau, and Jacob, Moses, Ichabod, etc., Ge 16:16 25:25,26 Ex 2:10 1Sa 4:21. Compound names were frequent; and often a part of the name of God, JAH EL, JEHO, etc., was employed as in Eliezer, Ex 18:4, Amuel, Josiah, Adonijah. Sometimes a whole phrase was formed into a name; as Elioneai, to Jehovah are mine eyes, 1Ch 4:36. The New Testament names are chiefly ancient and family names perpetuated, Lu 1:61. The men of the East change their names for slight causes; and hence many persons occur in the Bible bearing tow or more names, Ru 1:20 2Sa 23:8 Joh 1:42. Kings often changed the names of those to whom they gave offices, Da 1:6,7; hence the honor and privilege implied in a "new name," Re 2:17. Many slight inflections of the same Hebrew name give it a very different appearance to an English eye, as Geshem and Gashmu, Ne 6:1,6. A Hebrew name was sometimes transferred to the Greek, with but little change: Elijah became Elias, or Elie. But sometimes it was exchanged for the Greek word of the same meaning, though very different in form; Thomas became Didymus, and Tabitha, Dorcas. The "name" of God is put for God himself, or for his perfections. To "raise up the name of the dead," is explained in Ru 4:1-22; while to "put out" one's name, means to extinguish his family, Ps 9:5. |
| Word | Easton Dictionary - Definition |
| REUEL | friend of God. (1.) A son of Esau and Bashemath (Gen. 36:4, 10; 1 Chr. 1:35). (2.) "The priest of Midian," Moses' father-in-law (Ex. 2:18)=Raguel (Num. 10:29). If he be identified with Jethro (q.v.), then this may be regarded as his proper name, and Jether or Jethro (i.e., "excellency") as his official title. (3.) Num. 2:14, called also Deuel (1:14; 7:42). |
| Word | American Tract Society - Definition |
| SON | Sometimes denotes a grandson, or any remote descendant, Ge 29:5 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6 20:35; or by conversion, as Titus was Paul's "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jud 19:22 Ps 89:6 Isa 57:3 Ac 13:10. In a similar sense men are sometimes called sons of God, Lu 3:38 Ro 8:14. |
| Word | Easton Dictionary - Definition |
| WIFE | The ordinance of marriage was sanctioned in Paradise (Gen. 2:24; Matt. 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Gen. 4:19), and continued to prevail all down through Jewish history. The law of Moses regulated but did not prohibit polygamy. A man might have a plurality of wives, but a wife could have only one husband. A wife's legal rights (Ex. 21:10) and her duties (Prov. 31:10-31; 1 Tim. 5:14) are specified. She could be divorced in special cases (Deut. 22:13-21), but could not divorce her husband. Divorce was restricted by our Lord to the single case of adultery (Matt. 19:3-9). The duties of husbands and wives in their relations to each other are distinctly set forth in the New Testament (1 Cor. 7:2-5; Eph. 5:22-33; Col. 3:18, 19; 1 Pet. 3:1-7). |
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