| Translation | Verse | Text |
| Strong Concordance | Ge 25:20 | And Isaac [03327] was forty [0705] years [08141] old [01121] when he took [03947] Rebekah [07259] to wife [0802], the daughter [01323] of Bethuel [01328] the Syrian [0761] of Padanaram [06307], the sister [0269] to Laban [03837] the Syrian [0761]. |
| Word | Easton Dictionary - Definition |
| BETHUEL | man of God, or virgin of God, or house of God. (1.) The son of Nahor by Milcah; nephew of Abraham, and father of Rebekah (Gen. 22:22, 23; 24:15, 24, 47). He appears in person only once (24:50). (2.) A southern city of Judah (1 Chr. 4:30); called also Bethul (Josh. 19:4) and Bethel (12:16; 1 Sam. 30:27). |
| Word | Easton Dictionary - Definition |
| DAUGHTER | This word, besides its natural and proper sense, is used to designate, (1.) A niece or any female descendant (Gen. 20:12; 24:48; 28:6). (2.) Women as natives of a place, or as professing the religion of a place; as, "the daughters of Zion" (Isa. 3:16), "daughters of the Philistines" (2 Sam. 1:20). (3.) Small towns and villages lying around a city are its "daughters," as related to the metropolis or mother city. Tyre is in this sense called the daughter of Sidon (Isa. 23:12). (4.) The people of Jerusalem are spoken of as "the daughters of Zion" (Isa. 37:22). (5.) The daughters of a tree are its boughs (Gen. 49:22). (6.) The "daughters of music" (Eccl. 12:4) are singing women. |
| Word | American Tract Society - Definition |
| ISAAC | Laughter, Ge 17:17 18:12 21:6, one of the patriarchal ancestors of the Hebrew nation and of Christ, son of Abraham and Sarah, B. C. 1896-1705. His history is related in Ge 21:1-34 24:1-28:22 35:27-29. He is memorable for the circumstances attending his birth, as a child of prophecy and promise, in the old age of his parents. Even in childhood he was the object of dislike to his brother Ishmael, son of the bondwoman; and in this, a type of all children of the promise, Ga 4:29. Trained in the fear of God to early manhood, he showed a noble trust and obedience in his conduct during that remarkable trail of faith which established Abraham as the "father of the faithful;" and in his meek submission to all the will of God, prefigured the only-begotten Son of the Father. At the age of forty, he married the pious and lovely Rebekah of Mesopotamia. Most of his life was spent in the southern part of Canaan and its vicinity. At the burial of his father, he as joined by his outcast brother Ishmael. Two sons of Isaac are named in Scripture. The partiality of the mother for Jacob, and of the father for Esau, led to unhappy jealousies, discord, sin, and long separations between the brothers, though all were overruled to accomplish the purposed of God. At the age of one hundred and thirty-seven, Isaac blessed Jacob and sent him away into Mesopotamia. At the age of one hundred and eighty, he died, and was buried in the tomb of Abraham by his two sons. In his natural character, Isaac was humble, tranquil, and meditative; in his piety, devout, full of faith, and eminently submissive to the will of God. |
| Word | Easton Dictionary - Definition |
| ISAAC | laughter. (1) Israel, or the kingdom of the ten tribes (Amos 7:9, 16). (2.) The only son of Abraham by Sarah. He was the longest lived of the three patriarchs (Gen. 21:1-3). He was circumcised when eight days old (4-7); and when he was probably two years old a great feast was held in connection with his being weaned. The next memorable event in his life is that connected with the command of God given to Abraham to offer him up as a sacrifice on a mountain in the land of Moriah (Gen. 22). (See ABRAHAM.) When he was forty years of age Rebekah was chosen for his wife (Gen. 24). After the death and burial of his father he took up his residence at Beer-lahai-roi (25:7-11), where his two sons, Esau and Jacob, were born (21-26), the former of whom seems to have been his favourite son (27,28). In consequence of a famine (Gen. 26:1) Isaac went to Gerar, where he practised deception as to his relation to Rebekah, imitating the conduct of his father in Egypt (12:12-20) and in Gerar (20:2). The Philistine king rebuked him for his prevarication. After sojourning for some time in the land of the Philistines, he returned to Beersheba, where God gave him fresh assurance of covenant blessing, and where Abimelech entered into a covenant of peace with him. The next chief event in his life was the blessing of his sons (Gen. 27:1). He died at Mamre, "being old and full of days" (35:27-29), one hundred and eighty years old, and was buried in the cave of Machpelah. In the New Testament reference is made to his having been "offered up" by his father (Heb. 11:17; James 2:21), and to his blessing his sons (Heb. 11:20). As the child of promise, he is contrasted with Ishmael (Rom. 9:7, 10; Gal. 4:28; Heb. 11:18). Isaac is "at once a counterpart of his father in simple devoutness and purity of life, and a contrast in his passive weakness of character, which in part, at least, may have sprung from his relations to his mother and wife. After the expulsion of Ishmael and Hagar, Isaac had no competitor, and grew up in the shade of Sarah's tent, moulded into feminine softness by habitual submission to her strong, loving will." His life was so quiet and uneventful that it was spent "within the circle of a few miles; so guileless that he let Jacob overreach him rather than disbelieve his assurance; so tender that his mother's death was the poignant sorrow of years; so patient and gentle that peace with his neighbours was dearer than even such a coveted possession as a well of living water dug by his own men; so grandly obedient that he put his life at his father's disposal; so firm in his reliance on God that his greatest concern through life was to honour the divine promise given to his race.", Geikie's Hours, etc. |
| Word | American Tract Society - Definition |
| LABAN | A rich herdsman of Mesopotamia, son of Bethuel, and grandson of Mahor, Abraham's brother, Ge 24:28-31. His character is shown in the gladness with which he gave his sister Rebekah in marriage to the only son of his rich uncle, Abraham, Ge 24:30,50; and in his deceitful and exacting treatment of Jacob his nephew and son-inlaw, against which Jacob defended himself by cunning as well as fidelity. When the prosperity of the one family and the jealousy of the other rendered peace impossible, Jacob, at the command of God, secretly departed, to go to Canaan. Laban pursued him; but being warned by God to do him no harm, returned home after making a treaty of peace. He seems to have known and worshipped God, Ge 24:50 30:27 31:53; but the "gods" or teraphim which Rachel stole from her father, Ge 31:30,34, show that he was not without the taint of idolatry. |
| Word | Easton Dictionary - Definition |
| LABAN | white. (1.) The son of Bethuel, who was the son of Nahor, Abraham's brother. He lived at Haran in Mesopotamia. His sister Rebekah was Isaac's wife (Gen. 24). Jacob, one of the sons of this marriage, fled to the house of Laban, whose daughters Leah and Rachel (ch. 29) he eventually married. (See JACOB .) (2.) A city in the Arabian desert in the route of the Israelites (Deut. 1:1), probably identical with Libnah (Num. 33:20). |
| Word | American Tract Society - Definition |
| REBEKAH | A daughter of Bethuel, and sister of Laban in Mesopotamia, who became the wife of Isaac, and twenty years afterwards the mother of Jacob and Esau. The manner in which she was sought and obtained as the wife of Isaac, exhibits a striking picture of oriental manners and customs. Through her partiality for Jacob, she was tempted into the use of unjustifiable means to secure for him the inheritance, not having faith to leave to God the fulfilment of his own purposes, Ge 25:22,23. Her deceit led to disastrous results: Jacob fled from home; and when he returned from Mesopotamia twenty years afterwards, his mother lay buried in the cave of Machpelah, Ge 24:1-28:22 49:31. |
| Word | Easton Dictionary - Definition |
| REBEKAH | a noose, the daughter of Bethuel, and the wife of Isaac (Gen. 22:23; 24:67). The circumstances under which Abraham's "steward" found her at the "city of Nahor," in Padan-aram, are narrated in Gen. 24-27. "She can hardly be regarded as an amiable woman. When we first see her she is ready to leave her father's house for ever at an hour's notice; and her future life showed not only a full share of her brother Laban's duplicity, but the grave fault of partiality in her relations to her children, and a strong will, which soon controlled the gentler nature of her husband." The time and circumstances of her death are not recorded, but it is said that she was buried in the cave of Machpelah (Gen. 49:31). |
| Word | American Tract Society - Definition |
| SISTER | In the style of the Hebrews, "sister" had equal latitude with "brother." It is used, not only for a sister by natural relation, from the same father and mother, but also for a sister by the same father only, or by the same mother only; or for any near female relative, Ge 12:13. See BROTHER. |
| Word | Easton Dictionary - Definition |
| WIFE | The ordinance of marriage was sanctioned in Paradise (Gen. 2:24; Matt. 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Gen. 4:19), and continued to prevail all down through Jewish history. The law of Moses regulated but did not prohibit polygamy. A man might have a plurality of wives, but a wife could have only one husband. A wife's legal rights (Ex. 21:10) and her duties (Prov. 31:10-31; 1 Tim. 5:14) are specified. She could be divorced in special cases (Deut. 22:13-21), but could not divorce her husband. Divorce was restricted by our Lord to the single case of adultery (Matt. 19:3-9). The duties of husbands and wives in their relations to each other are distinctly set forth in the New Testament (1 Cor. 7:2-5; Eph. 5:22-33; Col. 3:18, 19; 1 Pet. 3:1-7). |
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