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Translation	Verse	Text
Strong Concordance	Ge 25:16	These are the sons [01121] of Ishmael [03458], and these are their names [08034], by their towns [02691], and by their castles [02918]; twelve [08147] [06240] princes [05387] according to their nations [0523].

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Word	Easton Dictionary - Definition
BY	in the expression "by myself" (A.V., 1 Cor. 4:4), means, as rendered in the Revised Version, "against myself."

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Word	American Tract Society - Definition
ISHMAEL	1. Ge 16:1-16 21:1-34, son of Abraham and Hagar, B. C. 1910. He was at first regarded as "the son of the promise;" but after the birth and weaning of Isaac he was driven from his father's house, at the age of about seventeen, and took with his mother the way to Egypt her native land. Overcome with heat and thirst, and then miraculously relieved, he remained in the wilderness of Paran, took a wife from Egypt, and was the father of twelve sons, heads of Arab tribes. He seems to have become on friendly terms with Isaac, and to have attended at the bedside of their dying father. At his own death, he was one hundred and thirty-seven years old, Ge 25:9,17. The Ishmaelites, his posterity, were said, in the days of Moses, to dwell "from Havilah unto Shur that is before Egypt," that is, in the northwestern part of Arabia. See HAVILAH 2. Subsequently they, with the descendants of Joktan, the fourth from Shem, Ge 10:26-29, and Jokshan, the son of Abraham by Keturah, Ge 25:3, and perhaps also of some of the brethren of Joktan and Jokshan, occupied the whole peninsula of Arabia. See ARABIA. They became very numerous and powerful, according to the divine promise, Ge 17:16. The prediction also in Ge 16:12, has been fully verified in their history. Located near their "brethren" the Jews, they have always led a roving, wild, and predatory life. To a great degree unchanged, they are to this day the untamed though tributary masters of the desert. See MIDIANITES. 2. A prince of Judah, who fled to the Ammonites when Jerusalem was destroyed by the Chaldeans. Soon after, he returned and assassinated Gedaliah the governor and many others; but was obliged to flee for his life, Jer 40:1-41:18.

Word

American Tract Society - Definition

ISHMAEL

1. Ge 16:1-16 21:1-34, son of Abraham and Hagar, B. C. 1910. He was at first regarded as "the son of the promise;" but after the birth and weaning of Isaac he was driven from his father's house, at the age of about seventeen, and took with his mother the way to Egypt her native land. Overcome with heat and thirst, and then miraculously relieved, he remained in the wilderness of Paran, took a wife from Egypt, and was the father of twelve sons, heads of Arab tribes. He seems to have become on friendly terms with Isaac, and to have attended at the bedside of their dying father. At his own death, he was one hundred and thirty-seven years old, Ge 25:9,17.

The Ishmaelites, his posterity, were said, in the days of Moses, to dwell "from Havilah unto Shur that is before Egypt," that is, in the northwestern part of Arabia. See HAVILAH 2. Subsequently they, with the descendants of Joktan, the fourth from Shem, Ge 10:26-29, and Jokshan, the son of Abraham by Keturah, Ge 25:3, and perhaps also of some of the brethren of Joktan and Jokshan, occupied the whole peninsula of Arabia. See ARABIA. They became very numerous and powerful, according to the divine promise, Ge 17:16. The prediction also in Ge 16:12, has been fully verified in their history. Located near their "brethren" the Jews, they have always led a roving, wild, and predatory life. To a great degree unchanged, they are to this day the untamed though tributary masters of the desert. See MIDIANITES.

2. A prince of Judah, who fled to the Ammonites when Jerusalem was destroyed by the Chaldeans. Soon after, he returned and assassinated Gedaliah the governor and many others; but was obliged to flee for his life, Jer 40:1-41:18.

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Word

Easton Dictionary - Definition

ISHMAEL

God hears. (1.) Abraham's eldest son, by Hagar the concubine (Gen. 16:15; 17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (16:3; 21:5). At the age of thirteen he was circumcised (17:25). He grew up a true child of the desert, wild and wayward. On the occasion of the weaning of Isaac his rude and wayward spirit broke out in expressions of insult and mockery (21:9, 10); and Sarah, discovering this, said to Abraham, "Expel this slave and her son." Influenced by a divine admonition, Abraham dismissed Hagar and her son with no more than a skin of water and some bread. The narrative describing this act is one of the most beautiful and touching incidents of patriarchal life (Gen. 21:14-16). (See HAGAR.)

Ishmael settled in the land of Paran, a region lying between Canaan and the mountains of Sinai; and "God was with him, and he became a great archer" (Gen. 21:9-21). He became a great desert chief, but of his history little is recorded. He was about ninety years of age when his father Abraham died, in connection with whose burial he once more for a moment reappears. On this occasion the two brothers met after being long separated. "Isaac with his hundreds of household slaves, Ishmael with his troops of wild retainers and half-savage allies, in all the state of a Bedouin prince, gathered before the cave of Machpelah, in the midst of the men of Heth, to pay the last duties to the 'father of the faithful,' would make a notable subject for an artist" (Gen. 25:9). Of the after events of his life but little is known. He died at the age of one hundred and thirty-seven years, but where and when are unknown (25:17). He had twelve sons, who became the founders of so many Arab tribes or colonies, the Ishmaelites, who spread over the wide desert spaces of Northern Arabia from the Red Sea to the Euphrates (Gen. 37:25, 27, 28; 39:1), "their hand against every man, and every man's hand against them."

(2.) The son of Nethaniah, "of the seed royal" (Jer. 40:8, 15). He plotted against Gedaliah, and treacherously put him and others to death. He carried off many captives, "and departed to go over to the Ammonites."

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Word	American Tract Society - Definition
NAMES	Among the Hebrews were frequently significant; sometimes of a family trait, and sometimes of circumstances attending the birth of a child; often too they were assumed afterwards to commemorate some striking occurrence in one's history. Compare the cases of Ishmael, Esau, and Jacob, Moses, Ichabod, etc., Ge 16:16 25:25,26 Ex 2:10 1Sa 4:21. Compound names were frequent; and often a part of the name of God, JAH EL, JEHO, etc., was employed as in Eliezer, Ex 18:4, Amuel, Josiah, Adonijah. Sometimes a whole phrase was formed into a name; as Elioneai, to Jehovah are mine eyes, 1Ch 4:36. The New Testament names are chiefly ancient and family names perpetuated, Lu 1:61. The men of the East change their names for slight causes; and hence many persons occur in the Bible bearing tow or more names, Ru 1:20 2Sa 23:8 Joh 1:42. Kings often changed the names of those to whom they gave offices, Da 1:6,7; hence the honor and privilege implied in a "new name," Re 2:17. Many slight inflections of the same Hebrew name give it a very different appearance to an English eye, as Geshem and Gashmu, Ne 6:1,6. A Hebrew name was sometimes transferred to the Greek, with but little change: Elijah became Elias, or Elie. But sometimes it was exchanged for the Greek word of the same meaning, though very different in form; Thomas became Didymus, and Tabitha, Dorcas. The "name" of God is put for God himself, or for his perfections. To "raise up the name of the dead," is explained in Ru 4:1-22; while to "put out" one's name, means to extinguish his family, Ps 9:5.

Word

American Tract Society - Definition

NAMES

Among the Hebrews were frequently significant; sometimes of a family trait, and sometimes of circumstances attending the birth of a child; often too they were assumed afterwards to commemorate some striking occurrence in one's history. Compare the cases of Ishmael, Esau, and Jacob, Moses, Ichabod, etc., Ge 16:16 25:25,26 Ex 2:10 1Sa 4:21.

Compound names were frequent; and often a part of the name of God, JAH EL, JEHO, etc., was employed as in Eliezer, Ex 18:4, Amuel, Josiah, Adonijah. Sometimes a whole phrase was formed into a name; as Elioneai, to Jehovah are mine eyes, 1Ch 4:36. The New Testament names are chiefly ancient and family names perpetuated, Lu 1:61. The men of the East change their names for slight causes; and hence many persons occur in the Bible bearing tow or more names, Ru 1:20 2Sa 23:8 Joh 1:42. Kings often changed the names of those to whom they gave offices, Da 1:6,7; hence the honor and privilege implied in a "new name," Re 2:17. Many slight inflections of the same Hebrew name give it a very different appearance to an English eye, as Geshem and Gashmu, Ne 6:1,6.

A Hebrew name was sometimes transferred to the Greek, with but little change: Elijah became Elias, or Elie. But sometimes it was exchanged for the Greek word of the same meaning, though very different in form; Thomas became Didymus, and Tabitha, Dorcas. The "name" of God is put for God himself, or for his perfections. To "raise up the name of the dead," is explained in Ru 4:1-22; while to "put out" one's name, means to extinguish his family, Ps 9:5.

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