Translation | Verse | Text |
King James | Re 4:3 | And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. |
Word | American Tract Society - Definition |
EMERALD | A precious stone of a fine green color, found anciently in Ethiopia, but in modern times only in South America, Ex 28:18; Eze 27:16; 28:13. Josephus, however, and the Seventy make it a gem like a burning coal-the Indian ruby. |
Word | Easton Dictionary - Definition |
EMERALD | Heb. nophek (Ex. 28:18; 39:11); i.e., the "glowing stone", probably the carbuncle, a precious stone in the breastplate of the high priest. It is mentioned (Rev. 21:19) as one of the foundations of the New Jerusalem. The name given to this stone in the New Testament Greek is smaragdos, which means "live coal." |
Word | American Tract Society - Definition |
JASPER | A precious stone of various colors, as green, purple, etc., often clouded with white, and beautifully striped with red or yellow, Ex 28:20; Re 4:3; 21:11. |
Word | Easton Dictionary - Definition |
JASPER | (Heb. yashpheh, "glittering"), a gem of various colours, one of the twelve inserted in the high priest's breast-plate (Ex. 28:20). It is named in the building of the New Jerusalem (Rev. 21:18, 19). It was "most precious," "clear as crystal" (21:11). It was emblematic of the glory of God (4:3). |
Word | American Tract Society - Definition |
RAINBOW | Ge 9:13-15. This beautiful phenomenon is owing to the refraction of the beams of the sun in passing the drops of falling rain; the rays are separated into the prismatic colors, and then reflected from the cloud opposite to the sun and the spectator. We need not suppose that the rainbow was unknown before the flood; but God then appointed it to be the cheering seal of his covenant with the earth, which is as steadfast as the natural laws from which the rainbow springs. |
Word | Easton Dictionary - Definition |
RAINBOW | caused by the reflection and refraction of the rays of the sun shining on falling rain. It was appointed as a witness of the divine faithfulness (Gen. 9:12-17). It existed indeed before, but it was then constituted as a sign of the covenant. Others, however (as Delitzsch, Commentary on Pentateuch), think that it "appeared then for the first time in the vault and clouds of heaven." It is argued by those holding this opinion that the atmosphere was differently constituted before the Flood. It is referred to three other times in Scripture (Ezek. 1:27, 28; Rev. 4:1-3; 10:1). |
Word | King James Dictionary - Definition |
SARDINE | A beautiful stone. |
Word | American Tract Society - Definition |
STONE | The allusion in Re 2:17 may be to the practice at the Olympic games of giving the successful competitor a white stone, inscribed with his name and the value of his prize; or to the mode of balloting with black and white stones on the question of the acquittal of an accused person, or his admission to certain privileges; if the stones deposited in the urn by the judges were all white, the decision was favorable. In early ages, flint-stone knives were in common use, instead of steel, Ex 4:25 Jos 5:2. It was also customary to raise a heap or mound of stones in commemoration of any remarkable event, Ge 31:46 Jos 4:5-7 7:26 8:29 2Sa 18:17. The same custom still prevails in Syria, and passing travellers are wont to add each one a stone to the heap. See CORNER STONE. |
Word | Easton Dictionary - Definition |
STONE | Stones were commonly used for buildings, also as memorials of important events (Gen. 28:18; Josh. 24:26, 27; 1 Sam. 7:12, etc.). They were gathered out of cultivated fields (Isa. 5:2; comp. 2 Kings 3:19). This word is also used figuratively of believers (1 Pet. 2:4, 5), and of the Messiah (Ps. 118:22; Isa. 28:16; Matt. 21:42; Acts 4:11, etc.). In Dan. 2:45 it refers also to the Messiah. He is there described as "cut out of the mountain." (See ROCK.) A "heart of stone" denotes great insensibility (1 Sam. 25:37). Stones were set up to commemorate remarkable events, as by Jacob at Bethel (Gen. 28:18), at Padan-aram (35:4), and on the occasion of parting with Laban (31:45-47); by Joshua at the place on the banks of the Jordan where the people first "lodged" after crossing the river (Josh. 6:8), and also in "the midst of Jordan," where he erected another set of twelve stones (4:1-9); and by Samuel at "Ebenezer" (1 Sam. 7:12). |
Word | American Tract Society - Definition |
THRONE | An established emblem of kingly dignity and power, used by sovereigns on all stale occasions. That of Solomon was of ivory, overlaid with gold; having six broad steps, every one guarded by a golden lion at each end, 1Ki 10:18-20. Heaven is called God's throne, and the earth his footstool, Isa 66:1. His throne is also sublimely described as everlasting, and as built upon justice and equity, Ps 45:6; 97:2. See also Isa 6:2-4; Eze 1:1- 28. Christ is on the throne forever, as the King of heaven, Ps 110:1; He 1:8; Re 3:21; and his faithful disciples will partake of his kingly glory, Lu 22:30; Re 4:4; 5:10. He forbade men lightly to swear by heaven or its throne, as they were thus irreverent to God, Mt 5:34; 23:22. |
Word | Easton Dictionary - Definition |
THRONE | (Heb. kiss'e), a royal chair or seat of dignity (Deut. 17:18; 2 Sam. 7:13; Ps. 45:6); an elevated seat with a canopy and hangings, which cover it. It denotes the seat of the high priest in 1 Sam. 1:9; 4:13, and of a provincial governor in Neh. 3:7 and Ps. 122:5. The throne of Solomon is described at length in 1 Kings 10:18-20. |
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