Translation | Verse | Text |
King James | De 8:15 | Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; |
Word | American Tract Society - Definition |
DROUGHT | Was an evil to which Palestine was naturally subject, as no rain fell from May to September. During these months of summer, the ground became parched and cleft, the streams and springs became dry, and vegetation was kept from extinction by the dews at night and by artificial irrigation. If rain did not come in its season and abundantly, the distress was general and dreadful. A drought therefore is threatened as one of God's sorest judgments, Job 24:19 Jer 50:38 Joe 1:10-20 Hag 1:11; and there are many allusions to its horrors in Scripture, De 28:23 Ps 32:4 102:4. |
Word | Easton Dictionary - Definition |
DROUGHT | From the middle of May to about the middle of August the land of Palestine is dry. It is then the "drought of summer" (Gen. 31:40; Ps. 32:4), and the land suffers (Deut. 28:23: Ps. 102:4), vegetation being preserved only by the dews (Hag. 1:11). (See DEW.) |
Word | Easton Dictionary - Definition |
FLINT | abounds in all the plains and valleys of the wilderness of the forty years' wanderings. In Isa. 50:7 and Ezek. 3:9 the expressions, where the word is used, means that the "Messiah would be firm and resolute amidst all contempt and scorn which he would meet; that he had made up his mind to endure it, and would not shrink from any kind or degree of suffering which would be necessary to accomplish the great work in which he was engaged." (Comp. Ezek. 3:8, 9.) The words "like a flint" are used with reference to the hoofs of horses (Isa. 5:28). |
Word | Easton Dictionary - Definition |
ROCK | (Heb. tsur), employed as a symbol of God in the Old Testament (1 Sam. 2:2; 2 Sam. 22:3; Isa. 17:10; Ps. 28:1; 31:2,3; 89:26; 95:1); also in the New Testament (Matt. 16:18; Rom. 9:33; 1 Cor. 10:4). In Dan. 2:45 the Chaldaic form of the Hebrew word is translated "mountain." It ought to be translated "rock," as in Hab. 1:12 in the Revised Version. The "rock" from which the stone is cut there signifies the divine origin of Christ. (See STONE.) |
Word | Easton Dictionary - Definition |
SCORPIONS | mentioned along with serpents (Deut. 8:15). Used also figuratively to denote wicked persons (Ezek. 2:6; Luke 10:19); also a particular kind of scourge or whip (1 Kings 12:11). Scorpions were a species of spider. They abounded in the Jordan valley. |
Word | American Tract Society - Definition |
SERPENTS | These reptiles, unclean among the Hebrews, Le 11:10,41, are widely diffused through the world, but are most numerous and venomous in tropical climates. About one-sixth part of all that are known to be poisonous. These are distinguished by having two hollow poisonfangs in the upper jaw, and are usually of slower motion than most snakes. Venomous serpents were abundant in Egypt and Arabia, and seven different kinds are mentioned in the Hebrew scriptures, some of which are identified with existing species. See ADDER, ASP, COCKATRICE, and VIPER. The serpents mentioned in Nu 21:1-35 Isa 14:29 30:6, and by whom multitudes of the Israelites were destroyed in the desert north of the Gulf of Akabah, were probably called "fiery" and "flying" with reference to the agonizing heat caused by their poison, and the rapidity of their darting motion. Herodotus indeed speaks of winged serpents as appearing every spring on the Arabian border of Egypt; but he did not see them, nor are there any to be met with in modern times. The serpent of brass, made and erected on a pole by Moses, had no healing virtue in itself, but was a test of the penitence and faith of the people. The author of Ecclesiasticus says of the Israelites, "They were troubled for a small season that they might be admonished, having a sign of salvation to put them in remembrance of the commandment of thy law. For he that turned towards it was not saved by the thing that he saw, but by thee, that art the Savior of all." Our Savior himself shows that the brazen serpent was a type of Him, Joh 3:14,15. The believing view of Christ is salvation to the soul infected by the fatal poison of sin. Respecting the brazen serpent, see NEHUSHTAN. Hezekiah destroyed a true and most sacred relic; Rome, on the contrary, fabricates false relics and adores them. See CHARMERS. Interpreters have largely speculated concerning the nature of the serpent that tempted Eve. Some have thought that serpents originally had feet and speech; but there is no probability that this creature was ever otherwise than it now is. Its subtle, crafty malignity is often alluded to the Scriptures, Ge 3:1 Mt 10:16 22:33. Besides, it cannot be doubted but that by the serpent we are to understand the devil, who employed the serpent as a vehicle to seduce the first woman, Ge 3:13 2Co 11:3 Re 12:9. |
Word | American Tract Society - Definition |
WATER | See CISTERN and WELLS. In Isa 35:7, the Hebrew word for "parched ground" that shall become a pool of water, is the same with the Arabic term for the mirage, a peculiar optical illusion by which travelers in hot and dry deserts think they see broad lakes and flowing waters; they seem to discern the very ripple of the waves, and the swaying of tail trees on the margin in the cool breeze; green hills and houses and city ramparts rise before the astonished sight, recede as the traveler advances, and at length melt away in the hot haze. Not so the blessings of the gospel; they are no alluring mockery, but real waters of everlasting life, Isa 55:1 Joh 4:14 Re 22:1. Compare Isa 29:8 Jer 15:18. |
Word | American Tract Society - Definition |
WILDERNESS | See DESERT. |
Word | Easton Dictionary - Definition |
WILDERNESS | (1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wilderness of Beersheba (Gen. 21:14), on the southern border of Palestine; the wilderness of the Red Sea (Ex. 13:18); of Shur (15:22), a portion of the Sinaitic peninsula; of Sin (17:1), Sinai (Lev. 7:38), Moab (Deut. 2:8), Judah (Judg. 1:16), Ziph, Maon, En-gedi (1 Sam. 23:14, 24; 24:1), Jeruel and Tekoa (2 Chr. 20:16, 20), Kadesh (Ps. 29:8). "The wilderness of the sea" (Isa. 21:1). Principal Douglas, referring to this expression, says: "A mysterious name, which must be meant to describe Babylon (see especially ver. 9), perhaps because it became the place of discipline to God's people, as the wilderness of the Red Sea had been (comp. Ezek. 20:35). Otherwise it is in contrast with the symbolic title in Isa. 22:1. Jerusalem is the "valley of vision," rich in spiritual husbandry; whereas Babylon, the rival centre of influence, is spiritually barren and as restless as the sea (comp. 57:20)." A Short Analysis of the O.T. (2.) Jeshimon, a desert waste (Deut. 32:10; Ps. 68:7). (3.) 'Arabah, the name given to the valley from the Dead Sea to the eastern branch of the Red Sea. In Deut. 1:1; 2:8, it is rendered "plain" (R.V., "Arabah"). (4.) Tziyyah, a "dry place" (Ps. 78:17; 105:41). (5.) Tohu, a "desolate" place, a place "waste" or "unoccupied" (Deut. 32:10; Job 12:24; comp. Gen. 1:2, "without form"). The wilderness region in the Sinaitic peninsula through which for forty years the Hebrews wandered is generally styled "the wilderness of the wanderings." This entire region is in the form of a triangle, having its base toward the north and its apex toward the south. Its extent from north to south is about 250 miles, and at its widest point it is about 150 miles broad. Throughout this vast region of some 1,500 square miles there is not a single river. The northern part of this triangular peninsula is properly the "wilderness of the wanderings" (et-Tih). The western portion of it is called the "wilderness of Shur" (Ex. 15:22), and the eastern the "wilderness of Paran." The "wilderness of Judea" (Matt. 3:1) is a wild, barren region, lying between the Dead Sea and the Hebron Mountains. It is the "Jeshimon" mentioned in 1 Sam. 23:19. |
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