Translation | Verse | Text |
King James | Joh 9:7 | And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. |
Word | Easton Dictionary - Definition |
BY | in the expression "by myself" (A.V., 1 Cor. 4:4), means, as rendered in the Revised Version, "against myself." |
Word | American Tract Society - Definition |
INTERPRETATION | Revealing the true meaning of supernatural dreams, Ge 41:1-57 Da 2:4, unknown tongues, etc., 1Co 12:12,30 14:5,13. For the right interpretation of the word of God, the chief requisites are, a renewed heart, supremely desirous to learn and do the will of God; the aid of the Holy Spirit, sought and gained; a firm conviction that the word of God should rule the erring season and heart of man; a diligent comparison of its different parts, for the light they throw upon each other; all reliable information as to the history and geography, the customs, laws, and languages, the public, domestic, and inner life of Bible times. Thus to study the Bible for one's self is the privilege and duty of every one. |
Word | Easton Dictionary - Definition |
POOL | a pond, or reservoir, for holding water (Heb. berekhah; modern Arabic, birket), an artificial cistern or tank. Mention is made of the pool of Gibeon (2 Sam. 2:13); the pool of Hebron (4:12); the upper pool at Jerusalem (2 Kings 18:17; 20:20); the pool of Samaria (1 Kings 22:38); the king's pool (Neh. 2:14); the pool of Siloah (Neh. 3:15; Eccles. 2:6); the fishpools of Heshbon (Cant. 7:4); the "lower pool," and the "old pool" (Isa. 22:9,11). The "pool of Bethesda" (John 5:2,4, 7) and the "pool of Siloam" (John 9:7, 11) are also mentioned. Isaiah (35:7) says, "The parched ground shall become a pool." This is rendered in the Revised Version "glowing sand," etc. (marg., "the mirage," etc.). The Arabs call the mirage "serab," plainly the same as the Hebrew word sarab, here rendered "parched ground." "The mirage shall become a pool", i.e., the mock-lake of the burning desert shall become a real lake, "the pledge of refreshment and joy." The "pools" spoken of in Isa. 14:23 are the marshes caused by the ruin of the canals of the Euphrates in the neighbourhood of Babylon. The cisterns or pools of the Holy City are for the most part excavations beneath the surface. Such are the vast cisterns in the temple hill that have recently been discovered by the engineers of the Palestine Exploration Fund. These underground caverns are about thirty-five in number, and are capable of storing about ten million gallons of water. They are connected with one another by passages and tunnels. |
Word | American Tract Society - Definition |
SILOAM | Joh 9:7,11, or SHILOAH, Ne 3:15 Isa 8:6; a fountain and pool at the vase of the hill Ophel, near the opening of the Tyropoeon into the valley of the Kidron on the south of Jerusalem; "Siloah's brook, that flowed Fast by the oracle of God." MILTON. The pool is now an artificial stone reservoir, fifty-three feet long, eighteen feet wide, and nineteen feet deep. Steps lead to the bottom of the pool, three or four feet above which the water flows off southeast to water the cultivated grounds in the valley below. The fountain is in an arched excavation in the foot of the cliff above the pool; and the small basin here is connected by a winding passage cut through the solid rock under the hill Ophel, with the "Fountain of the Virgin" eleven hundred feet north on the east side of Mount Moriah. See BETHESDA. This passage was traversed throughout by Dr. Robinson. The water flowing through it is tolerably sweet and clear, but has a marked taste, and in the dry season is slightly brackish. It is thought to be driven from the reservoirs under the ancient temple area, and in part from Mount Zion. It runs "softly," Isa 8:6, but ebbs and flows in the "Fountain of the Virgin," and less perceptibly in that of Siloam, at irregular intervals. Thus the water rose more than a foot in the upper fountain, and fell again within ten minutes, while Dr. Robinson was on the spot. He once found a party of soldiers there washing their clothes, Joh 9:1-11 and it is in constant use for purposes of ablution. At Siloam also the water is used for washing animals, etc. Nothing is known respecting the "tower" near Siloam, the fall of which killed eighteen men. The ancient city wall is believed to have enclosed this pool. Christ teaches us by the above incident that temporal calamities are not always proofs of special guilt, Lu 13:4,5, though the utmost sufferings ever endured in this world are far less than the sins of even the best of men deserve, La 3:39. |
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