Translation | Verse | Text |
King James | Joh 14:9 | Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? |
Word | American Tract Society - Definition |
FATHER | Is often synonymous with ancestor, founder, or originator, as Ge 4:20-21 Joh 8:56 Ro 4:16. Joseph was a father to Pharoah, Ge 45:8, as his counselor and provider. God is the FATHER of men, as their Creator, De 32:6 Isa 63:16 64:8 Lu 3:38. But as we have forfeited the rights of children by our sins, it is only through Christ that we can call God by that endearing name, "our Father," Joh 20:17 Ro 8:15-17. In patriarchal times, a father was master and judge in his own household, and exercised and authority almost unlimited over his family. Filial disobedience or disrespect was a high offence. Under the law, certain acts of children were capital crimes, Ex 21:15,17 Le 20:9; and the father was required to bring his son to the public tribunal, De 21:18-21. See MOTHER. |
Word | Easton Dictionary - Definition |
FATHER | a name applied (1) to any ancestor (Deut. 1:11; 1 Kings 15:11; Matt. 3:9; 23:30, etc.); and (2) as a title of respect to a chief, ruler, or elder, etc. (Judg. 17:10; 18:19; 1 Sam. 10:12; 2 Kings 2:12; Matt. 23:9, etc.). (3) The author or beginner of anything is also so called; e.g., Jabal and Jubal (Gen. 4:20, 21; comp. Job 38:28). Applied to God (Ex. 4:22; Deut. 32:6; 2 Sam. 7:14; Ps. 89:27, 28, etc.). (1.) As denoting his covenant relation to the Jews (Jer. 31:9; Isa. 63:16; 64:8; John 8:41, etc.). (2.) Believers are called God's "sons" (John 1:12; Rom. 8:16; Matt. 6:4, 8, 15, 18; 10:20, 29). They also call him "Father" (Rom. 1:7; 1 Cor. 1:3; 2 Cor. 1:2; Gal. 1:4) |
Word | Easton Dictionary - Definition |
JESUS | (1.) Joshua, the son of Nun (Acts 7:45; Heb. 4:8; R.V., "Joshua"). (2.) A Jewish Christian surnamed Justus (Col. 4:11). Je'sus, the proper, as Christ is the official, name of our Lord. To distinguish him from others so called, he is spoken of as "Jesus of Nazareth" (John 18:7), and "Jesus the son of Joseph" (John 6:42). This is the Greek form of the Hebrew name Joshua, which was originally Hoshea (Num. 13:8, 16), but changed by Moses into Jehoshua (Num. 13:16; 1 Chr. 7:27), or Joshua. After the Exile it assumed the form Jeshua, whence the Greek form Jesus. It was given to our Lord to denote the object of his mission, to save (Matt. 1:21). The life of Jesus on earth may be divided into two great periods, (1) that of his private life, till he was about thirty years of age; and (2) that of his public life, which lasted about three years. In the "fulness of time" he was born at Bethlehem, in the reign of the emperor Augustus, of Mary, who was betrothed to Joseph, a carpenter (Matt. 1:1; Luke 3:23; comp. John 7:42). His birth was announced to the shepherds (Luke 2:8-20). Wise men from the east came to Bethlehem to see him who was born "King of the Jews," bringing gifts with them (Matt. 2:1-12). Herod's cruel jealousy led to Joseph's flight into Egypt with Mary and the infant Jesus, where they tarried till the death of this king (Matt. 2:13-23), when they returned and settled in Nazareth, in Lower Galilee (2:23; comp. Luke 4:16; John 1:46, etc.). At the age of twelve years he went up to Jerusalem to the Passover with his parents. There, in the temple, "in the midst of the doctors," all that heard him were "astonished at his understanding and answers" (Luke 2:41, etc.). Eighteen years pass, of which we have no record beyond this, that he returned to Nazareth and "increased in wisdom and stature, and in favour with God and man" (Luke 2:52). He entered on his public ministry when he was about thirty years of age. It is generally reckoned to have extended to about three years. "Each of these years had peculiar features of its own. (1.) The first year may be called the year of obscurity, both because the records of it which we possess are very scanty, and because he seems during it to have been only slowly emerging into public notice. It was spent for the most part in Judea. (2.) The second year was the year of public favour, during which the country had become thoroughly aware of him; his activity was incessant, and his frame rang through the length and breadth of the land. It was almost wholly passed in Galilee. (3.) The third was the year of opposition, when the public favour ebbed away. His enemies multiplied and assailed him with more and more pertinacity, and at last he fell a victim to their hatred. The first six months of this final year were passed in Galilee, and the last six in other parts of the land.", Stalker's Life of Jesus Christ, p. 45. The only reliable sources of information regarding the life of Christ on earth are the Gospels, which present in historical detail the words and the work of Christ in so many different aspects. (See CHIRST.) |
Word | American Tract Society - Definition |
PHILIP | 1. The Tetrarch, a son of Herod the Great, by his wife Cleopatra. In the division of Herod's kingdom, he was made tetrarch of Batanea, Trachonitis, and Auranitis, Lu 3:1. See HEROD 1. From him the city of Caesarea Philippi took its name. 2. Herod Philip, another son of Herod the Great by Mariamne the daughter of Simon, not his favorite Mariamne. Josephus calls him Herod. He lived a private life, having been disinherited by his father; and was the former husband of Herodias, Mt 14:3. See HERODIAS. 3. The Apostle, a native of Bethsaida, a disciple at first of John the Baptist, and one of the twelve who were earliest called to follow Christ, Mt 10:3 Joh 1:43-48 Ac 1:13. He is several times mentioned in the gospel in Phrygia, and died at Hierapolis in Syria. 4. The Deacon and Evangelist, Ac 6:5 21:8 Eph 4:11; a resident of Caesarea, at least during one portion of his life, having four daughters who were endowed with the gift of prophecy, Ac 2:17 21:8-9. After the death of Stephen when the Christians were driven from Jerusalem, except the apostles, he preached the gospel in Samaria with great success, and wrought many miracles. From the midst of these happy scenes he was called away to labor in a distant spot, with a single soul; but the gospel light was carried by the Ethiopian eunuch into the darkness of Africa, and is supposed to have there enlightened multitudes. In the narrative of Luke, Philip is incidentally distinguished from the apostles, Ac 8:1,14,16. He preached the gospel in the cities on the coast, from Ashdod to Caesarea, where at a later period Paul and his companions were his guests for "many days," Ac 21:8-16. His subsequent history is unknown. |
Word | Easton Dictionary - Definition |
PHILIP | lover of horses. (1.) One of the twelve apostles; a native of Bethsaida, "the city of Andrew and Peter" (John 1:44). He readily responded to the call of Jesus when first addressed to him (43), and forthwith brought Nathanael also to Jesus (45,46). He seems to have held a prominent place among the apostles (Matt. 10:3; Mark 3:18; John 6:5-7; 12:21, 22; 14:8, 9; Acts 1:13). Of his later life nothing is certainly known. He is said to have preached in Phrygia, and to have met his death at Hierapolis. (2.) One of the "seven" (Acts 6:5), called also "the evangelist" (21:8, 9). He was one of those who were "scattered abroad" by the persecution that arose on the death of Stephen. He went first to Samaria, where he laboured as an evangelist with much success (8:5-13). While he was there he received a divine command to proceed toward the south, along the road leading from Jerusalem to Gaza. These towns were connected by two roads. The one Philip was directed to take was that which led through Hebron, and thence through a district little inhabited, and hence called "desert." As he travelled along this road he was overtaken by a chariot in which sat a man of Ethiopia, the eunuch or chief officer of Queen Candace, who was at that moment reading, probably from the Septuagint version, a portion of the prophecies of Isaiah (53:6,7). Philip entered into conversation with him, and expounded these verses, preaching to him the glad tidings of the Saviour. The eunuch received the message and believed, and was forthwith baptized, and then "went on his way rejoicing." Philip was instantly caught away by the Spirit after the baptism, and the eunuch saw him no more. He was next found at Azotus, whence he went forth in his evangelistic work till he came to Caesarea. He is not mentioned again for about twenty years, when he is still found at Caesarea (Acts 21:8) when Paul and his companions were on the way to Jerusalem. He then finally disappears from the page of history. (3.) Mentioned only in connection with the imprisonment of John the Baptist (Matt. 14:3; Mark 6:17; Luke 3:19). He was the son of Herod the Great, and the first husband of Herodias, and the father of Salome. (See HEROD PHILIP I.) (4.) The "tetrarch of Ituraea" (Luke 3:1); a son of Herod the Great, and brother of Herod Antipas. The city of Caesarea-Philippi was named partly after him (Matt. 16:13; Mark 8:27). (See HEROD PHILIP II.) |
Word | American Tract Society - Definition |
TIME | Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3 12:6,14 13:5. |
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