Translation | Verse | Text |
King James | Lu 22:31 | And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: |
Word | American Tract Society - Definition |
LORD | This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH. |
Word | Easton Dictionary - Definition |
LORD | There are various Hebrew and Greek words so rendered. (1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version. (2.) Heb. 'adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12). The old plural form of this Hebrew word is 'adonai. From a superstitious reverence for the name "Jehovah," the Jews, in reading their Scriptures, whenever that name occurred, always pronounced it 'Adonai. (3.) Greek kurios, a supreme master, etc. In the LXX. this is invariably used for "Jehovah" and "'Adonai." (4.) Heb. ba'al, a master, as having domination. This word is applied to human relations, as that of husband, to persons skilled in some art or profession, and to heathen deities. "The men of Shechem," literally "the baals of Shechem" (Judg. 9:2, 3). These were the Israelite inhabitants who had reduced the Canaanites to a condition of vassalage (Josh. 16:10; 17:13). (5.) Heb. seren, applied exclusively to the "lords of the Philistines" (Judg. 3:3). The LXX. render it by satrapies. At this period the Philistines were not, as at a later period (1 Sam. 21:10), under a kingly government. (See Josh. 13:3; 1 Sam. 6:18.) There were five such lordships, viz., Gath, Ashdod, Gaza, Ashkelon, and Ekron. |
Word | American Tract Society - Definition |
SATAN | Signifies, properly, adversary, enemy, 1Ki 11:14 Ps 109:6, and is so applied by Jesus to Peter, Mt 16:23 Mr 8:33. Hence it is used particularly of the grand adversary of souls, the devil, the prince of the fallen angels, the accuser and calumniator of men before God, Job 1:7,12 Zec 3:1,2 Re 12:10. He seduces them to sin, 1Ch 21:1 Lu 22:31; and is thus the author of that evil, both physical and moral, by which the human race is afflicted, especially of those vicious propensities and wicked actions which are productive of so much misery, and also of death itself, Lu 13:16 Heb 2:14. Hence Satan is represented both as soliciting men to commit sin, and as the source, the efficient cause of impediments which are thrown in the way of the Christians religion, or which are designed to diminish its efficacy in reforming the hearts and lives of men, and inspiring them with the hope of future bliss, Mt 4:10 Joh 13:27 Ro 16:20 Eph 2:2. See DEVIL. The "synagogue of Satan," Re 2:9,13, probably denotes the unbelieving Jews, the false zealots for the Law of Moses, who at the beginning were the most eager persecutors of the Christians. They were very numerous at Smyrna, to which church John writes. |
Word | Easton Dictionary - Definition |
SATAN | adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used more than thirty times. He is also called "the dragon," "the old serpent" (Rev. 12:9; 20:2); "the prince of this world" (John 12:31; 14:30); "the prince of the power of the air" (Eph. 2:2); "the god of this world" (2 Cor. 4:4); "the spirit that now worketh in the children of disobedience" (Eph. 2:2). The distinct personality of Satan and his activity among men are thus obviously recognized. He tempted our Lord in the wilderness (Matt. 4:1-11). He is "Beelzebub, the prince of the devils" (12:24). He is "the constant enemy of God, of Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and all malice, and exciting and seducing to evil in every possible way." His power is very great in the world. He is a "roaring lion, seeking whom he may devour" (1 Pet. 5:8). Men are said to be "taken captive by him" (2 Tim. 2:26). Christians are warned against his "devices" (2 Cor. 2:11), and called on to "resist" him (James 4:7). Christ redeems his people from "him that had the power of death, that is, the devil" (Heb. 2:14). Satan has the "power of death," not as lord, but simply as executioner. |
Word | King James Dictionary - Definition |
SATAN | Adversary. |
Word | American Tract Society - Definition |
SIMON | 1. One of the twelve apostles. See PETER. 2. The Canaanite, or Zelotes, one of the twelve apostles. See ZELOTES. 3. One of the "brethren" of Jesus, Mt 13:55 Mr 6:3. He is by some supposed to be the same with the preceding Simon Zelotes. See JAMES 3. 4. The Cyrenian, who was compelled to aid in bearing the cross of Jesus, Mt 27:32, probably on account of his known attachment to His cause. He was "the father of Alexander and Rufus," Mr 15:21; and from the cordial salutation of Paul, Ro 16:13, it would seem that the family afterwards resided at Rome, and that their labor of love was not forgotten by God. 5. A Pharisee, probably at Capernaum, who invited Jesus to dinner at his house, Lu 7:36-50. 6. The leper; that is, who had been a leper; a resident of Bethany, with whom also Jesus supped, Mt 26:6 Mr 14:3. Compare Joh 12:1-11. 7. The tanner; a disciple who dwelt at Joppa, and in whose house Peter lodged, Ac 9:43 10:6,17,32 8. The sorcerer of Samaria; often called Simon Magus, that is, the Magician. See SORCERER. This artful impostor, by the aid of some knowledge of philosophy, medicine, physics, and astronomy, acquired an ascendancy over the people of Samaria. But the preaching and miracles of Philip brought great numbers to Christ, and convinced even Simon that a real and great power attended the gospel. He coveted these spiritual gifts of the apostles for selfish end, and sought them by joining the church and afterwards offering to purchase them with money. Peter took the occasion to expose his hypocrisy by a terrible denunciation, Ac 8:9-24. There are various doubtful traditions as to his subsequent course. The sin of trafficking in spiritual things, called Simony after him, was more odious to Peter than to many whom claimed to be his especial followers. 9. The father of Judas Iscariot, Joh 6:71 13:2,26. |
Word | Easton Dictionary - Definition |
SIMON | the abbreviated form of Simeon. (1.) One of the twelve apostles, called the Canaanite (Matt. 10:4; Mark 3:18). This word "Canaanite" does not mean a native of Canaan, but is derived from the Syriac word Kanean or Kaneniah, which was the name of a Jewish sect. The Revised Version has "Cananaean;" marg., "or Zealot" He is also called "Zelotes" (Luke 6:15; Acts 1:13; R.V., "the Zealot"), because previous to his call to the apostleship he had been a member of the fanatical sect of the Zealots. There is no record regarding him. (2.) The father of Judas Iscariot (John 6:71; 13:2, 26). (3.) One of the brothers of our Lord (Matt. 13:55; Mark 6:3). (4.) A Pharisee in whose house "a woman of the city which was a sinner" anointed our Lord's feet with ointment (Luke 7:36-38). (5.) A leper of Bethany, in whose house Mary anointed our Lord's head with ointment "as he sat at meat" (Matt. 26:6-13; Mark 14:3-9). (6.) A Jew of Cyrene, in North Africa, then a province of Libya. A hundred thousand Jews from Palestine had been settled in this province by Ptolemy Soter (B.C. 323-285), where by this time they had greatly increased in number. They had a synagogue in Jerusalem for such of their number as went thither to the annual feasts. Simon was seized by the soldiers as the procession wended its way to the place of crucifixion as he was passing by, and the heavy cross which Christ from failing strength could no longer bear was laid on his shoulders. Perhaps they seized him because he showed sympathy with Jesus. He was the "father of Alexander and Rufus" (Matt. 27:32). Possibly this Simon may have been one of the "men of Cyrene" who preached the word to the Greeks (Acts 11:20). (7.) A sorcerer of great repute for his magical arts among the Samaritans (Acts 8:9-11). He afterwards became a professed convert to the faith under the preaching of Philip the deacon and evangelist (12, 13). His profession was, however, soon found to be hollow. His conduct called forth from Peter a stern rebuke (8:18-23). From this moment he disappears from the Church's history. The term "Simony," as denoting the purchase for money of spiritual offices, is derived from him. (8.) A Christian at Joppa, a tanner by trade, with whom Peter on one occasion lodged (Acts 9:43). (9.) Simon Peter (Matt. 4:18). See PETER. |
Word | American Tract Society - Definition |
WHEAT | Is the principal and most valuable kind of grain for the service of man, and is produced in almost every part of the world, Ge 30:14 De 8:8 Jud 6:11 Mt 13:25 1Co 15:37. It is often intended where the word corn is used. See CORN. The Egyptian wheat, Triticum Compositum, has six or seven ears on one head; so that it presented its usual appearance in this respect in Pharaoh's dream, Ge 41:5-7. The "meat-offerings" of the Mosaic service, Le 2:1-16, were all made of wheaten flour. |
Word | Easton Dictionary - Definition |
WHEAT | one of the earliest cultivated grains. It bore the Hebrew name hittah, and was extensively cultivated in Palestine. There are various species of wheat. That which Pharaoh saw in his dream was the Triticum compositum, which bears several ears upon one stalk (Gen. 41:5). The "fat of the kidneys of wheat" (Deut. 32:14), and the "finest of the wheat" (Ps. 81:16; 147:14), denote the best of the kind. It was exported from Palestine in great quantities (1 Kings 5:11; Ezek. 27:17; Acts 12:20). Parched grains of wheat were used for food in Palestine (Ruth 2:14; 1 Sam. 17:17; 2 Sam. 17:28). The disciples, under the sanction of the Mosaic law (Deut. 23:25), plucked ears of corn, and rubbing them in their hands, ate the grain unroasted (Matt. 12:1; Mark 2:23; Luke 6:1). Before any of the wheat-harvest, however, could be eaten, the first-fruits had to be presented before the Lord (Lev. 23:14). |
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