Translation | Verse | Text |
King James | Lu 15:16 | And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. |
Word | Easton Dictionary - Definition |
BELLY | the seat of the carnal affections (Titus 1:12; Phil. 3:19; Rom. 16:18). The word is used symbolically for the heart (Prov. 18:8; 20:27; 22:18, marg.). The "belly of hell" signifies the grave or underworld (Jonah 2:2). |
Word | King James Dictionary - Definition |
FAIN | To desire earnestly; long for. |
Word | American Tract Society - Definition |
HUSKS | The prodigal son desired to feed on the husks, or pods, given to the hogs, Lu 15:16. The Greek word here used means the carob- beans, the fruit of a tree of the same name. This fruit is common in all the countries bordering on the Mediterranean: it is suffered to ripen and grow dry on the tree; the poor eat it, and cattle are fattened with it. The tree, the Ceratonia Siliqua, is an evergreen of a middle size, full of branches, and abounding with round dark green leaves, an inch or two in diameter. The blossoms are little red clusters, with yellowish stalks. The fruits are flat brownish pods, from six to eight inches long, and an inch or more broad: they resemble the pods of our locust-tree; and are composed of two husks, separated by membranes into several cells, and containing flat, shining seeds, and when ripe a sweetish, honey like kind of juice. In all probability, their crooked figure occasioned their being called, in Greek, keratia, which signifies little horns. The tree is called by the Germans, Johannisbrodaum, that is, "John's-bread-tree," because John the Baptist was supposed to have lived on it fruit. |
Word | Easton Dictionary - Definition |
MAN | (1.) Heb. 'Adam, used as the proper name of the first man. The name is derived from a word meaning "to be red," and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10). (2.) Heb. 'ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33; Matt. 14:21); a husband (Gen. 3:16; Hos. 2:16); man with reference to excellent mental qualities. (3.) Heb. 'enosh, man as mortal, transient, perishable (2 Chr. 14:11; Isa. 8:1; Job 15:14; Ps. 8:4; 9:19, 20; 103:15). It is applied to women (Josh. 8:25). (4.) Heb. geber, man with reference to his strength, as distinguished from women (Deut. 22:5) and from children (Ex. 12:37); a husband (Prov. 6:34). (5.) Heb. methim, men as mortal (Isa. 41:14), and as opposed to women and children (Deut. 3:6; Job 11:3; Isa. 3:25). Man was created by the immediate hand of God, and is generically different from all other creatures (Gen. 1:26, 27; 2:7). His complex nature is composed of two elements, two distinct substances, viz., body and soul (Gen. 2:7; Eccl. 12:7; 2 Cor. 5:1-8). The words translated "spirit" and "soul," in 1 Thess. 5:23, Heb. 4:12, are habitually used interchangeably (Matt. 10:28; 16:26; 1 Pet. 1:22). The "spirit" (Gr. pneuma) is the soul as rational; the "soul" (Gr. psuche) is the same, considered as the animating and vital principle of the body. Man was created in the likeness of God as to the perfection of his nature, in knowledge (Col. 3:10), righteousness, and holiness (Eph. 4:24), and as having dominion over all the inferior creatures (Gen. 1:28). He had in his original state God's law written on his heart, and had power to obey it, and yet was capable of disobeying, being left to the freedom of his own will. He was created with holy dispositions, prompting him to holy actions; but he was fallible, and did fall from his integrity (3:1-6). (See FALL.) |
Word | American Tract Society - Definition |
SWINE | A well-known animal, forbidden as food to the Hebrews, who held its flesh in such destination that they would not so much as pronounce its name, Le 11:7 De 14:8. The eating of swine's flesh was among the most odious of the idolatrous abominations charged upon some of the Jews, Isa 65:4 66:3,17. The herd of swine destroyed by evil spirits in the Sea of Gennesaret, Mt 8:32, are supposed to have been kept by Jews for sale to the Gentiles around them, in defiance of the law. The beautiful and affecting parable of the prodigal son shows that the tending of swine was considered to be an employment of the most despicable character; it was the last resource of that depraved and unhappy being who had squandered his patrimony in riotous living, Lu 15:14-16. The irreclaimably filthy habits of this animal illustrate the insufficiency of reformation without regeneration, 2Pe 2:22; as its treading in the mire any precious thing which it cannot eat, illustrates the treatment which some profligates the treatment which some profligates give to the gospel, Mt 7:6. |
Word | Easton Dictionary - Definition |
SWINE | (Heb. hazir), regarded as the most unclean and the most abhorred of all animals (Lev. 11:7; Isa. 65:4; 66:3, 17; Luke 15:15, 16). A herd of swine were drowned in the Sea of Galilee (Luke 8:32, 33). Spoken of figuratively in Matt. 7:6 (see Prov. 11:22). It is frequently mentioned as a wild animal, and is evidently the wild boar (Arab. khanzir), which is common among the marshes of the Jordan valley (Ps. 80:13). |
Word | King James Dictionary - Definition |
SWINE | Pigs. |
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