| Translation | Verse | Text |
| King James | Hab 2:19 | Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. |
| Word | Easton Dictionary - Definition |
| DUMB | from natural infirmity (Ex. 4:11); not knowing what to say (Prov. 31:8); unwillingness to speak (Ps. 39:9; Lev. 10:3). Christ repeatedly restored the dumb (Matt. 9:32, 33; Luke 11:14; Matt. 12:22) to the use of speech. |
| Word | American Tract Society - Definition |
| GOLD | A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of the Lord, as well as the drinking-vessels of Solomon, were of gold. |
| Word | Easton Dictionary - Definition |
| GOLD | (1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5). (2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or "fine gold" (1 Kings 6:20; 7:49). (3.) Heb. paz, native or pure gold (Job 28:17; Ps. 19:10; 21:3, etc.). (4.) Heb. betzer, "ore of gold or silver" as dug out of the mine (Job 36:19, where it means simply riches). (5.) Heb. kethem, i.e., something concealed or separated (Job 28:16,19; Ps. 45:9; Prov. 25:12). Rendered "golden wedge" in Isa. 13:12. (6.) Heb. haruts, i.e., dug out; poetic for gold (Prov. 8:10; 16:16; Zech. 9:3). Gold was known from the earliest times (Gen. 2:11). It was principally used for ornaments (Gen. 24:22). It was very abundant (1 Chr. 22:14; Nah. 2:9; Dan. 3:1). Many tons of it were used in connection with the temple (2 Chr. 1:15). It was found in Arabia, Sheba, and Ophir (1 Kings 9:28; 10:1; Job 28:16), but not in Palestine. In Dan. 2:38, the Babylonian Empire is spoken of as a "head of gold" because of its great riches; and Babylon was called by Isaiah (14:4) the "golden city" (R.V. marg., "exactress," adopting the reading marhebah, instead of the usual word madhebah). |
| Word | American Tract Society - Definition |
| SILVER | One of the precious metals and the one most commonly used as coin among all nations. It is first mentioned in Scripture in the history of Abraham, Ge 13:2 20:16 23:16, and was used in constricting the tabernacle, Ex 26:19,32, and afterwards the temple, 1Ch 29:4. In employing it as a medium of trade, the ancient Hebrews weighed it out, instead of having coins. In the times of the New Testament there were coins. See SHEKEL, and MONEY. |
| Word | Easton Dictionary - Definition |
| SILVER | used for a great variety of purposes, as may be judged from the frequent references to it in Scripture. It first appears in commerce in Gen. 13:2; 23:15, 16. It was largely employed for making vessels for the sanctuary in the wilderness (Ex. 26:19; 27:17; Num. 7:13, 19; 10:2). There is no record of its having been found in Syria or Palestine. It was brought in large quantities by foreign merchants from abroad, from Spain and India and other countries probably. |
| Word | American Tract Society - Definition |
| STONE | The allusion in Re 2:17 may be to the practice at the Olympic games of giving the successful competitor a white stone, inscribed with his name and the value of his prize; or to the mode of balloting with black and white stones on the question of the acquittal of an accused person, or his admission to certain privileges; if the stones deposited in the urn by the judges were all white, the decision was favorable. In early ages, flint-stone knives were in common use, instead of steel, Ex 4:25 Jos 5:2. It was also customary to raise a heap or mound of stones in commemoration of any remarkable event, Ge 31:46 Jos 4:5-7 7:26 8:29 2Sa 18:17. The same custom still prevails in Syria, and passing travellers are wont to add each one a stone to the heap. See CORNER STONE. |
| Word | Easton Dictionary - Definition |
| STONE | Stones were commonly used for buildings, also as memorials of important events (Gen. 28:18; Josh. 24:26, 27; 1 Sam. 7:12, etc.). They were gathered out of cultivated fields (Isa. 5:2; comp. 2 Kings 3:19). This word is also used figuratively of believers (1 Pet. 2:4, 5), and of the Messiah (Ps. 118:22; Isa. 28:16; Matt. 21:42; Acts 4:11, etc.). In Dan. 2:45 it refers also to the Messiah. He is there described as "cut out of the mountain." (See ROCK.) A "heart of stone" denotes great insensibility (1 Sam. 25:37). Stones were set up to commemorate remarkable events, as by Jacob at Bethel (Gen. 28:18), at Padan-aram (35:4), and on the occasion of parting with Laban (31:45-47); by Joshua at the place on the banks of the Jordan where the people first "lodged" after crossing the river (Josh. 6:8), and also in "the midst of Jordan," where he erected another set of twelve stones (4:1-9); and by Samuel at "Ebenezer" (1 Sam. 7:12). |
| Word | American Tract Society - Definition |
| WOE | Is sometimes used in our Bibles where a softer expression would be at least equally proper: "Woe to such a one!" is in our language a threat or imprecation of some calamity, natural or judicial, to befall a person; but this is not always the meaning of the word in Scripture. We find the expression, "Woe is me!" that is, Alas for my sufferings! And, "Woe to the women with child, and those who give suck!" that is, Alas for their redoubled sufferings in times of distress! If in the denunciatory language of Christ, we should read, "Alas for thee, Chorazin! Alas for thee, Bethsaida!" we should do not injustice to the general sentiments of the passage. Yet in many cases the word woe is used in a fuller and more awful sense, expressing an inspired denunciation and foreshadowing of God's wrath upon sinners; as when we read, "Woe to those who build houses by unrighteousness, and cities by blood;" woe to those who are "rebellious against God," etc., in numerous passages, especially of the Old Testament, Hab 2:6,9,12,15,19 Zep 3:1. |
| Word | King James Dictionary - Definition |
| WOE | An expression of grief or indignation. |
| Word | Easton Dictionary - Definition |
| WOOD | See FOREST. |
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