Instructions on how to use the page: The definitions for the verse are displayed below. Words having definitions appear in bold. The page also provides you with a summary of these words. Clicking on these words will take to to the first definition. Use the browser's back button to return to the previous page. Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Verse You Selected:
Translation
Verse
Text
King James
Da 3:6
And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
Summary Of Definitions Associated With The Selected Verse
(1.) Chald. attun, a large furnace with a wide open mouth, at the top of which materials were cast in (Dan. 3:22, 23; comp. Jer. 29:22). This furnace would be in constant requisition, for the Babylonians disposed of their dead by cremation, as did also the Accadians who invaded Mesopotamia.
(2.) Heb. kibshan, a smelting furnace (Gen. 19:28), also a lime-kiln (Isa. 33:12; Amos 2:1).
(4.) Heb. alil, a crucible; only used in Ps. 12:6.
(5.) Heb. tannur, oven for baking bread (Gen. 15:17; Isa. 31:9; Neh. 3:11). It was a large pot, narrowing towards the top. When it was heated by a fire made within, the dough was spread over the heated surface, and thus was baked. "A smoking furnace and a burning lamp" (Gen. 15:17), the symbol of the presence of the Almighty, passed between the divided pieces of Abraham's sacrifice in ratification of the covenant God made with him. (See OVEN.)
(6.) Gr. kamnos, a furnace, kiln, or oven (Matt. 13:42, 50; Rev. 1:15; 9:2).
First found in Dan. 3:6; 4:19, 33;5:5. It is the rendering of the Chaldee shaah, meaning a "moment," a "look." It is used in the New Testament frequently to denote some determinate season (Matt. 8:13; Luke 12:39).
With the ancient Hebrews the divisions of the day were "morning, evening, and noon-day" (Ps. 55:17, etc.). The Greeks, following the Babylonians, divided the day into twelve hours. The Jews, during the Captivity, learned also from the Babylonians this method of dividing time. When Judea became subject to the Romans, the Jews adopted the Roman mode of reckoning time. The night was divided into four watches (Luke 12:38; Matt. 14:25; 13:25). Frequent allusion is also made to hours (Matt. 25:13; 26:40, etc.). (See DAY.)
An hour was the twelfth part of the day, reckoning from sunrise to sunset, and consequently it perpetually varied in length.