Translation | Verse | Text |
King James | Es 8:14 | So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace. |
Word | Easton Dictionary - Definition |
BY | in the expression "by myself" (A.V., 1 Cor. 4:4), means, as rendered in the Revised Version, "against myself." |
Word | Easton Dictionary - Definition |
PALACE | Used now only of royal dwellings, although originally meaning simply (as the Latin word palatium, from which it is derived, shows) a building surrounded by a fence or a paling. In the Authorized Version there are many different words so rendered, presenting different ideas, such as that of citadel or lofty fortress or royal residence (Neh. 1:1; Dan. 8:2). It is the name given to the temple fortress (Neh. 2:8) and to the temple itself (1 Chr. 29:1). It denotes also a spacious building or a great house (Dan. 1:4; 4:4, 29: Esther 1:5; 7:7), and a fortified place or an enclosure (Ezek. 25:4). Solomon's palace is described in 1 Kings 7:1-12 as a series of buildings rather than a single great structure. Thirteen years were spent in their erection. This palace stood on the eastern hill, adjoining the temple on the south. In the New Testament it designates the official residence of Pilate or that of the high priest (Matt. 26:3, 58, 69; Mark 14:54, 66; John 18:15). In Phil. 1:13 this word is the rendering of the Greek praitorion, meaning the praetorian cohorts at Rome (the life-guard of the Caesars). Paul was continually chained to a soldier of that corps (Acts 28:16), and hence his name and sufferings became known in all the praetorium. The "soldiers that kept" him would, on relieving one another on guard, naturally spread the tidings regarding him among their comrades. Some, however, regard the praetroium (q.v.) as the barrack within the palace (the palatium) of the Caesars in Rome where a detachment of these praetorian guards was stationed, or as the camp of the guards placed outside the eastern walls of Rome. "In the chambers which were occupied as guard-rooms," says Dr. Manning, "by the praetorian troops on duty in the palace, a number of rude caricatures are found roughly scratched upon the walls, just such as may be seen upon barrack walls in every part of the world. Amongst these is one of a human figure nailed upon a cross. To add to the 'offence of the cross,' the crucified one is represented with the head of an animal, probably that of an ass. Before it stands the figure of a Roman legionary with one hand upraised in the attitude of worship. Underneath is the rude, misspelt, ungrammatical inscription, Alexamenos worships his god. It can scarcely be doubted that we have here a contemporary caricature, executed by one of the praetorian guard, ridiculing the faith of a Christian comrade." |
Word | American Tract Society - Definition |
POSTS | Special messengers in the East, sent on occasions of importance, when they rode swiftly, and in many cases with fresh horses or dromedaries awaiting them at convenient distances, Es 8:10-14. Job says, "My days are swifter than a post," Job 9:25. Footrunners were also employed, 2Sa 18:22-27; and experienced runners will tire down and outrun a horse on long journeys. See FOOTMEN. |
Word | American Tract Society - Definition |
SHUSHAN | 1. Ps 60:1-12, title; plural SHOSHANNIM, Ps 45:1-14 69:1-36, titles; the name of a musical instrument. The word signifies a lily, or lilies; and if the instrument were so named from its similarity to this flower, we might understand the cymbal. Or it may denote a melody, so named for its pleasantness of the subject matter of the song, as in the title to Ps 45:1-14. 2. The capital city of Elam, or Persia, Ge 14:1 Da 8:2, on the river Ulai. It was the winter residence of the Persian kings, after Cyrus, Es 1:5; and is deeply interesting as the scene of the wonderful events narrated in the book of Esther. Here Daniel had the vision of the ram and he-goat, in the third year of Belshazzar, Da 8:1-27. Nehemiah was also at Shushan, when he obtained from Artaxerxes permission to return into Judea, and to repair the walls of Jerusalem, Ne 1:1. The present Shouster, the capital of Khusistan, in long. 49 East, lat. 32 North, of the river Karun, a branch of the Shat-el-Arab, has been generally believed to be the ancient Shushan, the Susa of the Greeks; but Mr. Kinneir rather thinks the ruins about thirty-five miles west of Shouster are those of that ancient residence of royalty, "stretching not less, perhaps, then twelve miles from one extremity to the other. They occupy an immense space between the rivers Kerah and Abzal; and like the ruins of Ctesiphon, Babylon, and Kufa, consist of hillocks of earth and rubbish, covered with broken pieces of brick and colored tile. The largest is a mile in circumference, and nearly one hundred feet in height; another, not quite so high, is double the circuit. They are formed of clay and pieces of tile, with irregular layers of brick and mortar, five or six feet in thickness, to serve, as it should seem, as a kind of prop to the mass. Large blocks of marble, covered with hieroglyphics, are not unfrequently here discovered by the Arabs, when digging in search of hidden treasure; and at the foot of the most elevated of the pyramids (ruins) stands the tomb of Daniel, a small and apparently a modern building, erected on the spot where the relics of that prophet are believed to rest." Major Rennell coincides in the opinion that these ruins represent the ancient Susa. The desolation of the place, abandoned to beasts of prey, agrees with the prediction in Eze 32:24. The preceding statements are confirmed by Loftus, who with Col. Williams visited and in part explored these ruins in 1851-2. Shush, we say, abounds in lions, wolves, lynxes, jackals, boars, etc. During nine months of the year the country is burnt up by the most intense heat, though exceedingly rich and beautiful in the rainy season. His excavations in the great mound disclosed the ruins of a vast palace, commenced apparently by Darius, carried on by Xerxes, and finished by Artaxerxes Mnemon. It is altogether probable that this was the scene of the festival described in Es 1:1-22. The "pillars of marble" may perhaps be even now traced in the ruined colonnade forming a great central court; the huge columns were fluted and highly ornamented, and one of the capitals measured was twenty-eight feet high. |
Word | Easton Dictionary - Definition |
SHUSHAN | a lily, the Susa of Greek and Roman writers, once the capital of Elam. It lay in the uplands of Susiana, on the east of the Tigris, about 150 miles to the north of the head of the Persian Gulf. It is the modern Shush, on the northwest of Shuster. Once a magnificent city, it is now an immense mass of ruins. Here Daniel saw one of his visions (Dan. 8); and here also Nehemiah (Neh. 1) began his public life. Most of the events recorded in the Book of Esther took place here. Modern explorers have brought to light numerous relics, and the ground-plan of the splendid palace of Shushan, one of the residences of the great king, together with numerous specimens of ancient art, which illustrate the statements of Scripture regarding it (Dan. 8:2). The great hall of this palace (Esther 1) "consisted of several magnificent groups of columns, together with a frontage of 343 feet 9 inches, and a depth of 244 feet. These groups were arranged into a central phalanx of thirty-six columns (six rows of six each), flanked on the west, north, and east by an equal number, disposed in double rows of six each, and distant from them 64 feet 2 inches." The inscriptions on the ruins represent that the palace was founded by Darius and completed by Artaxerxes. |
Copy and paste this small bit of HTML to link your web page to this site: |
<a href="http://www.justverses.com/jv/app/showDefinitionsForVerse.vm?T=1&B=17&C=8&V=14&LCL=en">Change this value</a> |