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Translation	Verse	Text
King James	2Ch 34:4	And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.

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Word	Easton Dictionary - Definition
BAALIM	plural of Baal; images of the god Baal (Judg. 2:11; 1 Sam. 7:4).

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Word	American Tract Society - Definition
DUST	Jos 7:6. Dust or ashes put upon the head was a sign of mourning; sitting in the dust, a sign of affliction, La 3:29 Isa 47:1. "Dust" is also put for the grave, Ge 3:19 Job 7:21. It signifies a multitude, Ge 13:16, and a low and mean condition, 1Sa 2:8. We have two remarkable instances of casting dust recorded in Scripture, and they seem to illustrate a practice common in Asia: those who demanded justice against a criminal were accustomed to throw dust upon him, signifying that he deserved to be cast into the grave. Shimei cast dust upon David when he fled from Jerusalem, 2Sa 16:13. The Jews treated the apostle Paul in a similar manner in the same city: "They cried out, ?Away with such a fellow from the earth; for it is not fit that he should live.' And as they cried out, and cast off their clothes, and threw dust into the air, the chief captain commanded him to be brought into the castle," Ac 22:22-24. To shake off the dust of the feet against another was expressive of entire renunciation, Mt 10:14 Mr 6:11 Ac 13:51. The threatening of God, recorded in De 28:24, "The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed," means that instead of fertilizing rains, clouds of fine dust, raised from the parched ground and driven by fierce and burning winds, shall fill the air. Of such a rain of dust, famine and disease would be the natural attendants. S

Word

American Tract Society - Definition

DUST

Jos 7:6. Dust or ashes put upon the head was a sign of mourning; sitting in the dust, a sign of affliction, La 3:29 Isa 47:1. "Dust" is also put for the grave, Ge 3:19 Job 7:21. It signifies a multitude, Ge 13:16, and a low and mean condition, 1Sa 2:8. We have two remarkable instances of casting dust recorded in Scripture, and they seem to illustrate a practice common in Asia: those who demanded justice against a criminal were accustomed to throw dust upon him, signifying that he deserved to be cast into the grave. Shimei cast dust upon David when he fled from Jerusalem, 2Sa 16:13. The Jews treated the apostle Paul in a similar manner in the same city: "They cried out, ?Away with such a fellow from the earth; for it is not fit that he should live.' And as they cried out, and cast off their clothes, and threw dust into the air, the chief captain commanded him to be brought into the castle," Ac 22:22-24. To shake off the dust of the feet against another was expressive of entire renunciation, Mt 10:14 Mr 6:11 Ac 13:51. The threatening of God, recorded in De 28:24, "The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed," means that instead of fertilizing rains, clouds of fine dust, raised from the parched ground and driven by fierce and burning winds, shall fill the air. Of such a rain of dust, famine and disease would be the natural attendants. S

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Word

Easton Dictionary - Definition

DUST

Storms of sand and dust sometimes overtake Eastern travellers. They are very dreadful, many perishing under them. Jehovah threatens to bring on the land of Israel, as a punishment for forsaking him, a rain of "powder and dust" (Deut. 28:24).

To cast dust on the head was a sign of mourning (Josh. 7:6); and to sit in dust, of extreme affliction (Isa. 47:1). "Dust" is used to denote the grave (Job 7:21). "To shake off the dust from one's feet" against another is to renounce all future intercourse with him (Matt. 10:14; Acts 13:51). To "lick the dust" is a sign of abject submission (Ps. 72:9); and to throw dust at one is a sign of abhorrence (2 Sam. 16:13; comp. Acts 22:23).

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Word	American Tract Society - Definition
GROVES	Were very early used for religious worship, Ge 21:33. "The groves were God's first temples," and seem naturally fitted for such purposes. Groves were also resorted to by heathen idolaters. Some elevated spot was generally chosen for this purpose. "They sacrifice upon the tops of mountains, and burn incense upon the hills; under oaks and poplars and elms, because the shadow hereof is good," Ho 4:13. It should be noticed, however, that the Hebrew word Asherah, which occurs in many passages, and is rendered grove in the English version, rather signifies an image of Astarte, 1Ki 18:19 2Ki 13:6; etc. See ASHTORETH, plural ASH'TAROTH. The "high places" spoken of in Scripture were used first, for the worship of Jehovah, 1Ki 3:3,4; etc. This was, strictly speaking, and irregularity, since, according to the Law of Moses, every sacrifice was required to be brought to the altar of the sanctuary, Le 17:8,9 De 11:13,16. The "high places" were also used, secondly, for the worship of idols, 2Ki 23:

Word

American Tract Society - Definition

GROVES

Were very early used for religious worship, Ge 21:33. "The groves were God's first temples," and seem naturally fitted for such purposes. Groves were also resorted to by heathen idolaters. Some elevated spot was generally chosen for this purpose. "They sacrifice upon the tops of mountains, and burn incense upon the hills; under oaks and poplars and elms, because the shadow hereof is good," Ho 4:13. It should be noticed, however, that the Hebrew word Asherah, which occurs in many passages, and is rendered grove in the English version, rather signifies an image of Astarte, 1Ki 18:19 2Ki 13:6; etc. See ASHTORETH, plural ASH'TAROTH. The "high places" spoken of in Scripture were used first, for the worship of Jehovah, 1Ki 3:3,4; etc. This was, strictly speaking, and irregularity, since, according to the Law of Moses, every sacrifice was required to be brought to the altar of the sanctuary, Le 17:8,9 De 11:13,16. The "high places" were also used, secondly, for the worship of idols, 2Ki 23:

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Word

Easton Dictionary - Definition

PIECES

(1) of silver. In Ps. 68:30 denotes "fragments," and not properly money. In 1 Sam. 2:36 (Heb. agorah), properly a "small sum" as wages, weighed rather than coined. Josh. 24:32 (Heb. kesitah, q.v.), supposed by some to have been a piece of money bearing the figure of a lamb, but rather simply a certain amount. (Comp. Gen. 33:19).

(2.) The word pieces is omitted in many passages, as Gen. 20:16; 37:28; 45:22, etc. The passage in Zech. 11:12, 13 is quoted in the Gospel (Matt. 26:15), and from this we know that the word to be supplied is "shekels." In all these omissions we may thus warrantably supply this word.

(3.) The "piece of money" mentioned in Matt. 17:27 is a stater=a Hebrew shekel, or four Greek drachmae; and that in Luke 15:8, 9, Act 19:19, a Greek drachma=a denarius. (See PENNY .)

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