Translation | Verse | Text |
King James | 2Ch 20:26 | And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day. |
Word | American Tract Society - Definition |
BERACHAH | Blessing, a beautiful valley between Tekoa and Etham, where Jehoshaphat and all Judah held a thanksgiving for their miraculous victory over the Moabites and Ammonites, 2Ch 20:26. |
Word | Easton Dictionary - Definition |
BERACHAH | blessing. (1.) A valley not far from Engedi, where Jehoshaphat overthrew the Moabites and Ammonites (2 Chr. 20:26). It has been identified with the valley of Bereikut. (R.V., "Beracah.") (2.) One of the Benjamite warriors, Saul's brethren, who joined David when at Ziklag (1 Chr. 12:3). |
Word | King James Dictionary - Definition |
BLESSED | Happy. |
Word | American Tract Society - Definition |
DAY | The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun's continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE. The word day is also often put for an indeterminate period, for the time of Christ's coming in the flesh, and of his second coming to judgment, Isa 2:12 Eze 13:5 Joh 11:24 1Th 5:2. The prophetic "day" usually is to be understood as one year, and the prophetic "year" or "time" as 360 days, Eze 4:6. Compare the three and half years of Da 7:25, with the forty-two months and twelve hundred and sixty days of Re 11:2,3. |
Word | Easton Dictionary - Definition |
DAY | The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). "The heat of the day" (1 Sam. 11:11; Neh. 7:3) was at our nine o'clock, and "the cool of the day" just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex. 14:24). In the New Testament the division of the Greeks and Romans into four watches was adopted (Mark 13:35). (See WATCHES.) The division of the day by hours is first mentioned in Dan. 3:6, 15; 4:19; 5:5. This mode of reckoning was borrowed from the Chaldeans. The reckoning of twelve hours was from sunrise to sunset, and accordingly the hours were of variable length (John 11:9). The word "day" sometimes signifies an indefinite time (Gen. 2:4; Isa. 22:5; Heb. 3:8, etc.). In Job 3:1 it denotes a birthday, and in Isa. 2:12, Acts 17:31, and 2 Tim. 1:18, the great day of final judgment. |
Word | American Tract Society - Definition |
LORD | This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH. |
Word | Easton Dictionary - Definition |
LORD | There are various Hebrew and Greek words so rendered. (1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version. (2.) Heb. 'adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12). The old plural form of this Hebrew word is 'adonai. From a superstitious reverence for the name "Jehovah," the Jews, in reading their Scriptures, whenever that name occurred, always pronounced it 'Adonai. (3.) Greek kurios, a supreme master, etc. In the LXX. this is invariably used for "Jehovah" and "'Adonai." (4.) Heb. ba'al, a master, as having domination. This word is applied to human relations, as that of husband, to persons skilled in some art or profession, and to heathen deities. "The men of Shechem," literally "the baals of Shechem" (Judg. 9:2, 3). These were the Israelite inhabitants who had reduced the Canaanites to a condition of vassalage (Josh. 16:10; 17:13). (5.) Heb. seren, applied exclusively to the "lords of the Philistines" (Judg. 3:3). The LXX. render it by satrapies. At this period the Philistines were not, as at a later period (1 Sam. 21:10), under a kingly government. (See Josh. 13:3; 1 Sam. 6:18.) There were five such lordships, viz., Gath, Ashdod, Gaza, Ashkelon, and Ekron. |
Word | American Tract Society - Definition |
VALLEY | With respect to the general features of the Holy Land, see CANAAN; and for descriptions of some of its numerous valleys, see JERUSALEM, JEZREEL, JORDAN, REPHAIM, SHECHIEM, and SODOM. "The valley of the shadow of death," is an expression denoting an extremely perilous and cheerless condition of the soul, Ps 23:4, and may have been suggested by the psalmist's experience with his flock in some of the deep, narrow, and dark ravines of Syria. Thus the entrance to Petra is by long winding defile, between rugged precipices in some spots not more than twelve or fourteen feet apart and two or three hundred feet high, and almost excluding the light of day. See view in SELA. A similar pass south of mount Carmel is now known as the "Valley of Death-shade." |
Word | Easton Dictionary - Definition |
VALLEY | (1.) Heb. bik'ah, a "cleft" of the mountains (Deut. 8:7; 11:11; Ps. 104:8; Isa. 41:18); also a low plain bounded by mountains, as the plain of Lebanon at the foot of Hermon around the sources of the Jordan (Josh. 11:17; 12:7), and the valley of Megiddo (2 Chr. 35:22). (2.) 'Emek, "deep;" "a long, low plain" (Job 39:10, 21; Ps. 65:13; Cant. 2:1), such as the plain of Esdraelon; the "valley of giants" (Josh. 15:8), usually translated "valley of Rephaim" (2 Sam. 5:18); of Elah (1 Sam. 17:2), of Berachah (2 Chr. 20:26); the king's "dale" (Gen. 14:17); of Jehoshaphat (Joel 3:2, 12), of Achor (Josh. 7:24; Isa. 65:10), Succoth (Ps. 60:6), Ajalon (Josh. 10:12), Jezreel (Hos. 1:5). (3.) Ge, "a bursting," a "flowing together," a narrow glen or ravine, such as the valley of the children of Hinnom (2 Kings 23:10); of Eshcol (Deut. 1:24); of Sorek (Judg. 16:4), etc. The "valley of vision" (Isa. 22:1) is usually regarded as denoting Jerusalem, which "may be so called," says Barnes (Com. on Isa.), "either (1) because there were several valleys within the city and adjacent to it, as the vale between Mount Zion and Moriah, the vale between Mount Moriah and Mount Ophel, between these and Mount Bezetha, and the valley of Jehoshaphat, the valley of the brook Kidron, etc., without the walls of the city; or (2) more probably it was called the valley in reference to its being compassed with hills rising to a considerable elevation above the city" (Ps. 125:2; comp. also Jer. 21:13, where Jerusalem is called a "valley"). (4.) Heb. nahal, a wady or water-course (Gen. 26:19; Cant. 6:11). |
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