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Selected Verse: 1 Samuel 16:1 - Strong Concordance

Verse	Translation	Text
1Sa 16:1	Strong Concordance	And the LORD [03068] said [0559] unto Samuel [08050], How long wilt thou mourn [056] for Saul [07586], seeing I have rejected [03988] him from reigning [04427] over Israel [03478]? fill [04390] thine horn [07161] with oil [08081], and go [03212], I will send [07971] thee to Jesse [03448] the Bethlehemite [01022]: for I have provided [07200] me a king [04428] among his sons [01121].
	King James	And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
SAMUEL SENT BY GOD TO BETHLEHEM. (Sa1 16:1-10) the Lord said unto Samuel, How long wilt thou mourn for Saul--Samuel's grief on account of Saul's rejection, accompanied, doubtless, by earnest prayers for his restitution, showed the amiable feelings of the man; but they were at variance with his public duty as a prophet. The declared purpose of God to transfer the kingdom of Israel into other hands than Saul's was not an angry menace, but a fixed and immutable decree; so that Samuel ought to have sooner submitted to the peremptory manifestation of the divine will. But to leave him no longer room to doubt of its being unalterable, he was sent on a private mission to anoint a successor to Saul (see on Sa1 10:1). The immediate designation of a king was of the greatest importance for the interests of the nation in the event of Saul's death, which, to this time, was dreaded; it would establish David's title and comfort the minds of Samuel and other good men with a right settlement, whatever contingency might happen. I have provided me a king--The language is remarkable, and intimates a difference between this and the former king. Saul was the people's choice, the fruit of their wayward and sinful desires for their own honor and aggrandizement. The next was to be a king who would consult the divine glory, and selected from that tribe to which the pre-eminence had been early promised (Gen 49:10).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

SAMUEL SENT BY GOD TO BETHLEHEM. (Sa1 16:1-10)

the Lord said unto Samuel, How long wilt thou mourn for Saul--Samuel's grief on account of Saul's rejection, accompanied, doubtless, by earnest prayers for his restitution, showed the amiable feelings of the man; but they were at variance with his public duty as a prophet. The declared purpose of God to transfer the kingdom of Israel into other hands than Saul's was not an angry menace, but a fixed and immutable decree; so that Samuel ought to have sooner submitted to the peremptory manifestation of the divine will. But to leave him no longer room to doubt of its being unalterable, he was sent on a private mission to anoint a successor to Saul (see on Sa1 10:1). The immediate designation of a king was of the greatest importance for the interests of the nation in the event of Saul's death, which, to this time, was dreaded; it would establish David's title and comfort the minds of Samuel and other good men with a right settlement, whatever contingency might happen.

I have provided me a king--The language is remarkable, and intimates a difference between this and the former king. Saul was the people's choice, the fruit of their wayward and sinful desires for their own honor and aggrandizement. The next was to be a king who would consult the divine glory, and selected from that tribe to which the pre-eminence had been early promised (Gen 49:10).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Anointing of David. - Sa1 16:1. The words in which God summoned Samuel to proceed to the anointing of another king, "How long wilt thou mourn for Saul, whom I have rejected, that he may not be king over Israel?" show that the prophet had not yet been able to reconcile himself to the hidden ways of the Lord; that he was still afraid that the people and kingdom of God would suffer from the rejection of Saul; and that he continued to mourn for Saul, not merely from his own personal attachment to the fallen king, but also, or perhaps still more, from anxiety for the welfare of Israel. He was now to put an end to this mourning, and to fill his horn with oil and go to Jesse the Bethlehemite, for the Lord had chosen a king from among his sons. Sa1 16:2-3 But Samuel replied, "How shall I go? If Saul hear it, he will kill me." This fear on the part of the prophet, who did not generally show himself either hesitating or timid, can only be explained, as we may see from Sa1 16:14, on the supposition that Saul was already given up to the power of the evil spirit, so that the very worst might be dreaded from his madness, if he discovered that Samuel had anointed another king. That there was some foundation for Samuel's anxiety, we may infer from the fact that the Lord did not blame him for his fear, but pointed out the way by which he might anoint David without attracting attention (Sa1 16:2, Sa1 16:3). "Take a young heifer with thee, and say (sc., if any one ask the reason for your going to Bethlehem), I am come to sacrifice to the Lord." There was no untruth in this, for Samuel was really about to conduct a sacrificial festival and was to invite Jesse's family to it, and then anoint the one whom Jehovah should point out to him as the chosen one. It was simply a concealment of the principal object of his mission from any who might make inquiry about it, because they themselves had not been invited. "There was no dissimulation or falsehood in this, since God really wished His prophet to find safety under the pretext of the sacrifice. A sacrifice was therefore really offered, and the prophet was protected thereby, so that he was not exposed to any danger until the time of full revelation arrived" (Calvin). Sa1 16:4 When Samuel arrived at Bethlehem, the elders of the city came to meet him in a state of the greatest anxiety, and asked him whether his coming was peace, or promised good. The singular ויּאמר may be explained on the ground that one of the elders spoke for the rest. The anxious inquiry of the elders presupposes that even in the time of Saul the prophet Samuel was frequently in the habit of coming unexpectedly to one place and another, for the purpose of reproving and punishing wrong-doing and sin. Sa1 16:5 Samuel quieted them with the reply that he was come to offer sacrifice to the Lord, and called upon them to sanctify themselves and take part in the sacrifice. It is evident from this that the prophet was accustomed to turn his visits to account by offering sacrifice, and so building up the people in fellowship with the Lord. The reason why sacrifices were offered at different places was, that since the removal of the ark from the tabernacle, this sanctuary had ceased to be the only place of the nation's worship. התקדּשׁ, to sanctify one's self by washings and legal purifications, which probably preceded every sacrificial festival (vid., Exo 19:10, Exo 19:22). The expression, "Come with me to the sacrifice," is constructio praegnans for "Come and take part in the sacrifice." "Call to the sacrifice" (Sa1 16:3) is to be understood in the same way. זבח is the slain-offering, which was connected with every sacrificial meal. It is evident from the following words, "and he sanctified Jesse and his sons," that Samuel addressed the general summons to sanctify themselves more especially to Jesse and his sons. For it was with them that he was about to celebrate the sacrificial meal. Sa1 16:6-7 When they came, sc., to the sacrificial meal, which was no doubt held in Jesse's house, after the sacrifice had been presented upon an altar, and when Samuel saw the eldest son Eliab, who was tall and handsome according to Sa1 16:7, "he thought (lit. he said, sc., in his heart), Surely His anointed is before Jehovah," i.e., surely the man is now standing before Jehovah whom He hath chosen to be His anointed. But Jehovah said to him in the spirit, "Look not at his form and the height of his stature, for I have rejected him: for not as man seeth (sc., do I see); for man looketh at the eyes, and Jehovah looketh at the heart." The eyes, as contrasted with the heart, are figuratively employed to denote the outward form. Sa1 16:8-10 When Jesse thereupon brought up his other sons, one after another, before Samuel, the prophet said in the case of each, "This also Jehovah hath not chosen." As Samuel must be the subject to the verb ויּאמר in Sa1 16:8-10, we may assume that he had communicated the object of his coming to Jesse. Sa1 16:11 After the seventh had been presented, and the Lord had not pointed nay one of them out as the chosen one, "Samuel said to Jesse, Are these all the boys?" When Jesse replied that there was still the smallest, i.e., the youngest, left, and he was keeping the sheep, he directed him to fetch him; "for," said he, "we will not sit down till he has come hither," סבב, to surround, sc., the table, upon which the meal was arranged. This is implied in the context. Sa1 16:12-13 When David arrived, - and he was ruddy, also of beautiful eyes and good looks (אדמוני, used to denote the reddish colour of the hair, which was regarded as a mark of beauty in southern lands, where the hair is generally black. עם is an adverb here = therewith), and therefore, so far as his looks and figure were concerned, well fitted, notwithstanding his youth, for the office to which the Lord had chosen him, since corporeal beauty was one of the outward distinctions of a king, - the Lord pointed him out to the prophet as the chosen one; whereupon he anointed him in the midst of his brethren. Along with the anointing the Spirit of Jehovah came upon David from that day forward. But Samuel returned to Ramah when the sacrificial meal was over. There is nothing recorded concerning any words of Samuel to David at the time of the anointing and in explanation of its meaning, as in the case of Saul (Sa1 10:1). In all probability Samuel said nothing at the time, since, according to Sa1 16:2, he had good reason for keeping the matter secret, not only on his own account, but still more for David's sake; so that even the brethren of David who were present knew nothing about the meaning and object of the anointing, but may have imagined that Samuel merely intended to consecrate David as a pupil of the prophets. At the same time, we can hardly suppose that Samuel left Jesse, and even David, in uncertainty as to the object of his mission, and of the anointing which he had performed. He may have communicated all this to both of them, without letting the other sons know. It by no means follows, that because David remained with his father and kept the sheep as before, therefore his calling to be king must have been unknown to him; but only that in the anointing which he had received he did not discern either the necessity or obligation to appear openly as the anointed of the Lord, and that after receiving the Spirit of the Lord in consequence of the anointing, he left the further development of the matter to the Lord in childlike submission, assured that He would prepare and show him the way to the throne in His own good time.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Anointing of David. - Sa1 16:1. The words in which God summoned Samuel to proceed to the anointing of another king, "How long wilt thou mourn for Saul, whom I have rejected, that he may not be king over Israel?" show that the prophet had not yet been able to reconcile himself to the hidden ways of the Lord; that he was still afraid that the people and kingdom of God would suffer from the rejection of Saul; and that he continued to mourn for Saul, not merely from his own personal attachment to the fallen king, but also, or perhaps still more, from anxiety for the welfare of Israel. He was now to put an end to this mourning, and to fill his horn with oil and go to Jesse the Bethlehemite, for the Lord had chosen a king from among his sons.

Sa1 16:2-3

But Samuel replied, "How shall I go? If Saul hear it, he will kill me." This fear on the part of the prophet, who did not generally show himself either hesitating or timid, can only be explained, as we may see from Sa1 16:14, on the supposition that Saul was already given up to the power of the evil spirit, so that the very worst might be dreaded from his madness, if he discovered that Samuel had anointed another king. That there was some foundation for Samuel's anxiety, we may infer from the fact that the Lord did not blame him for his fear, but pointed out the way by which he might anoint David without attracting attention (Sa1 16:2, Sa1 16:3). "Take a young heifer with thee, and say (sc., if any one ask the reason for your going to Bethlehem), I am come to sacrifice to the Lord." There was no untruth in this, for Samuel was really about to conduct a sacrificial festival and was to invite Jesse's family to it, and then anoint the one whom Jehovah should point out to him as the chosen one. It was simply a concealment of the principal object of his mission from any who might make inquiry about it, because they themselves had not been invited. "There was no dissimulation or falsehood in this, since God really wished His prophet to find safety under the pretext of the sacrifice. A sacrifice was therefore really offered, and the prophet was protected thereby, so that he was not exposed to any danger until the time of full revelation arrived" (Calvin).

Sa1 16:4

When Samuel arrived at Bethlehem, the elders of the city came to meet him in a state of the greatest anxiety, and asked him whether his coming was peace, or promised good. The singular ויּאמר may be explained on the ground that one of the elders spoke for the rest. The anxious inquiry of the elders presupposes that even in the time of Saul the prophet Samuel was frequently in the habit of coming unexpectedly to one place and another, for the purpose of reproving and punishing wrong-doing and sin.

Sa1 16:5

Samuel quieted them with the reply that he was come to offer sacrifice to the Lord, and called upon them to sanctify themselves and take part in the sacrifice. It is evident from this that the prophet was accustomed to turn his visits to account by offering sacrifice, and so building up the people in fellowship with the Lord. The reason why sacrifices were offered at different places was, that since the removal of the ark from the tabernacle, this sanctuary had ceased to be the only place of the nation's worship. התקדּשׁ, to sanctify one's self by washings and legal purifications, which probably preceded every sacrificial festival (vid., Exo 19:10, Exo 19:22). The expression, "Come with me to the sacrifice," is constructio praegnans for "Come and take part in the sacrifice." "Call to the sacrifice" (Sa1 16:3) is to be understood in the same way. זבח is the slain-offering, which was connected with every sacrificial meal. It is evident from the following words, "and he sanctified Jesse and his sons," that Samuel addressed the general summons to sanctify themselves more especially to Jesse and his sons. For it was with them that he was about to celebrate the sacrificial meal.

Sa1 16:6-7

When they came, sc., to the sacrificial meal, which was no doubt held in Jesse's house, after the sacrifice had been presented upon an altar, and when Samuel saw the eldest son Eliab, who was tall and handsome according to Sa1 16:7, "he thought (lit. he said, sc., in his heart), Surely His anointed is before Jehovah," i.e., surely the man is now standing before Jehovah whom He hath chosen to be His anointed. But Jehovah said to him in the spirit, "Look not at his form and the height of his stature, for I have rejected him: for not as man seeth (sc., do I see); for man looketh at the eyes, and Jehovah looketh at the heart." The eyes, as contrasted with the heart, are figuratively employed to denote the outward form.

Sa1 16:8-10

When Jesse thereupon brought up his other sons, one after another, before Samuel, the prophet said in the case of each, "This also Jehovah hath not chosen." As Samuel must be the subject to the verb ויּאמר in Sa1 16:8-10, we may assume that he had communicated the object of his coming to Jesse.

Sa1 16:11

After the seventh had been presented, and the Lord had not pointed nay one of them out as the chosen one, "Samuel said to Jesse, Are these all the boys?" When Jesse replied that there was still the smallest, i.e., the youngest, left, and he was keeping the sheep, he directed him to fetch him; "for," said he, "we will not sit down till he has come hither," סבב, to surround, sc., the table, upon which the meal was arranged. This is implied in the context.

Sa1 16:12-13

When David arrived, - and he was ruddy, also of beautiful eyes and good looks (אדמוני, used to denote the reddish colour of the hair, which was regarded as a mark of beauty in southern lands, where the hair is generally black. עם is an adverb here = therewith), and therefore, so far as his looks and figure were concerned, well fitted, notwithstanding his youth, for the office to which the Lord had chosen him, since corporeal beauty was one of the outward distinctions of a king, - the Lord pointed him out to the prophet as the chosen one; whereupon he anointed him in the midst of his brethren. Along with the anointing the Spirit of Jehovah came upon David from that day forward. But Samuel returned to Ramah when the sacrificial meal was over. There is nothing recorded concerning any words of Samuel to David at the time of the anointing and in explanation of its meaning, as in the case of Saul (Sa1 10:1). In all probability Samuel said nothing at the time, since, according to Sa1 16:2, he had good reason for keeping the matter secret, not only on his own account, but still more for David's sake; so that even the brethren of David who were present knew nothing about the meaning and object of the anointing, but may have imagined that Samuel merely intended to consecrate David as a pupil of the prophets. At the same time, we can hardly suppose that Samuel left Jesse, and even David, in uncertainty as to the object of his mission, and of the anointing which he had performed. He may have communicated all this to both of them, without letting the other sons know. It by no means follows, that because David remained with his father and kept the sheep as before, therefore his calling to be king must have been unknown to him; but only that in the anointing which he had received he did not discern either the necessity or obligation to appear openly as the anointed of the Lord, and that after receiving the Spirit of the Lord in consequence of the anointing, he left the further development of the matter to the Lord in childlike submission, assured that He would prepare and show him the way to the throne in His own good time.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Mourn - And pray for his restitution, which the following words imply he did. Oil - Which was used in the inauguration of kings. But here it is used in the designation of a king; for David was not actually made king by it, but still remained a subject. And the reason of this anticipation was the comfort of Samuel, and other good men, against their fears in case of Saul's death, and the assurance of David's title, which otherwise would have been doubtful. I have provided - This phrase is very emphatical, and implies the difference between this and the former king. Saul was a king of the people's providing, he was the product of their sinful desires: but this is a king of my own providing, to fulfil all my will, and to serve my glory.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Fill thine horn with oil - Horns appear to have been the ancient drinking vessels of all nations; and we may suppose that most persons who had to travel much, always carried one with them, for the purpose of taking up water from the fountains to quench their thirst. Such a horn had Samuel; and on this occasion he was commanded to fill it with oil, for the purpose of consecrating a king over Israel from among the sons of Jesse.

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¹⁰ The sceptre [07626] shall not depart [05493] from Judah [03063], nor a lawgiver [02710] from between his feet [07272], until [03588] Shiloh [07886] come [0935]; and unto him shall the gathering [03349] of the people [05971] be.

¹ Then Samuel [08050] took [03947] a vial [06378] of oil [08081], and poured [03332] it upon his head [07218], and kissed [05401] him, and said [0559], Is it not because the LORD [03068] hath anointed [04886] thee to be captain [05057] over his inheritance [05159]?

¹ And the LORD [03068] said [0559] unto Samuel [08050], How long wilt thou mourn [056] for Saul [07586], seeing I have rejected [03988] him from reigning [04427] over Israel [03478]? fill [04390] thine horn [07161] with oil [08081], and go [03212], I will send [07971] thee to Jesse [03448] the Bethlehemite [01022]: for I have provided [07200] me a king [04428] among his sons [01121].
² And Samuel [08050] said [0559], How can I go [03212]? if Saul [07586] hear [08085] it, he will kill [02026] me. And the LORD [03068] said [0559], Take [03947] an heifer [01241] [05697] with thee [03027], and say [0559], I am come [0935] to sacrifice [02076] to the LORD [03068].
³ And call [07121] Jesse [03448] to the sacrifice [02077], and I will shew [03045] thee what thou shalt do [06213]: and thou shalt anoint [04886] unto me him whom I name [0559] unto thee.
⁴ And Samuel [08050] did [06213] that which the LORD [03068] spake [01696], and came [0935] to Bethlehem [01035]. And the elders [02205] of the town [05892] trembled [02729] at his coming [07125], and said [0559], Comest [0935] thou peaceably [07965]?
⁵ And he said [0559], Peaceably [07965]: I am come [0935] to sacrifice [02076] unto the LORD [03068]: sanctify [06942] yourselves, and come [0935] with me to the sacrifice [02077]. And he sanctified [06942] Jesse [03448] and his sons [01121], and called [07121] them to the sacrifice [02077].
⁶ And it came to pass, when they were come [0935], that he looked [07200] on Eliab [0446], and said [0559], Surely the LORD'S [03068] anointed [04899] is before him.
⁷ But the LORD [03068] said [0559] unto Samuel [08050], Look [05027] not on his countenance [04758], or on the height [01364] of his stature [06967]; because I have refused [03988] him: for the LORD seeth not as man [0120] seeth [07200]; for man [0120] looketh [07200] on the outward appearance [05869], but the LORD [03068] looketh [07200] on the heart [03824].
⁸ Then Jesse [03448] called [07121] Abinadab [041], and made him pass [05674] before [06440] Samuel [08050]. And he said [0559], Neither hath the LORD [03068] chosen [0977] this.
⁹ Then Jesse [03448] made Shammah [08048] to pass by [05674]. And he said [0559], Neither hath the LORD [03068] chosen [0977] this.
¹⁰ Again, Jesse [03448] made seven [07651] of his sons [01121] to pass [05674] before [06440] Samuel [08050]. And Samuel [08050] said [0559] unto Jesse [03448], The LORD [03068] hath not chosen [0977] these.

¹² And he sent [07971], and brought him in [0935]. Now he was ruddy [0132], and withal [05973] of a beautiful [03303] countenance [05869], and goodly [02896] to look to [07210]. And the LORD [03068] said [0559], Arise [06965], anoint [04886] him: for this is he.
¹³ Then Samuel [08050] took [03947] the horn [07161] of oil [08081], and anointed [04886] him in the midst [07130] of his brethren [0251]: and the Spirit [07307] of the LORD [03068] came [06743] upon David [01732] from that day [03117] forward [04605]. So Samuel [08050] rose up [06965], and went [03212] to Ramah [07414].

¹¹ And Samuel [08050] said [0559] unto Jesse [03448], Are here all [08552] thy children [05288]? And he said [0559], There remaineth [07604] yet the youngest [06996], and, behold, he keepeth [07462] the sheep [06629]. And Samuel [08050] said [0559] unto Jesse [03448], Send [07971] and fetch [03947] him: for we will not sit down [05437] till he come [0935] hither [06311].

⁸ Then Jesse [03448] called [07121] Abinadab [041], and made him pass [05674] before [06440] Samuel [08050]. And he said [0559], Neither hath the LORD [03068] chosen [0977] this.
⁹ Then Jesse [03448] made Shammah [08048] to pass by [05674]. And he said [0559], Neither hath the LORD [03068] chosen [0977] this.
¹⁰ Again, Jesse [03448] made seven [07651] of his sons [01121] to pass [05674] before [06440] Samuel [08050]. And Samuel [08050] said [0559] unto Jesse [03448], The LORD [03068] hath not chosen [0977] these.

⁷ But the LORD [03068] said [0559] unto Samuel [08050], Look [05027] not on his countenance [04758], or on the height [01364] of his stature [06967]; because I have refused [03988] him: for the LORD seeth not as man [0120] seeth [07200]; for man [0120] looketh [07200] on the outward appearance [05869], but the LORD [03068] looketh [07200] on the heart [03824].

⁶ And it came to pass, when they were come [0935], that he looked [07200] on Eliab [0446], and said [0559], Surely the LORD'S [03068] anointed [04899] is before him.
⁷ But the LORD [03068] said [0559] unto Samuel [08050], Look [05027] not on his countenance [04758], or on the height [01364] of his stature [06967]; because I have refused [03988] him: for the LORD seeth not as man [0120] seeth [07200]; for man [0120] looketh [07200] on the outward appearance [05869], but the LORD [03068] looketh [07200] on the heart [03824].

³ And call [07121] Jesse [03448] to the sacrifice [02077], and I will shew [03045] thee what thou shalt do [06213]: and thou shalt anoint [04886] unto me him whom I name [0559] unto thee.

²² And let the priests [03548] also, which come near [05066] to the LORD [03068], sanctify [06942] themselves, lest the LORD [03068] break forth [06555] upon them.

¹⁰ And the LORD [03068] said [0559] unto Moses [04872], Go [03212] unto the people [05971], and sanctify [06942] them to day [03117] and to morrow [04279], and let them wash [03526] their clothes [08071],

⁵ And he said [0559], Peaceably [07965]: I am come [0935] to sacrifice [02076] unto the LORD [03068]: sanctify [06942] yourselves, and come [0935] with me to the sacrifice [02077]. And he sanctified [06942] Jesse [03448] and his sons [01121], and called [07121] them to the sacrifice [02077].

⁴ And Samuel [08050] did [06213] that which the LORD [03068] spake [01696], and came [0935] to Bethlehem [01035]. And the elders [02205] of the town [05892] trembled [02729] at his coming [07125], and said [0559], Comest [0935] thou peaceably [07965]?

³ And call [07121] Jesse [03448] to the sacrifice [02077], and I will shew [03045] thee what thou shalt do [06213]: and thou shalt anoint [04886] unto me him whom I name [0559] unto thee.

¹⁴ But the Spirit [07307] of the LORD [03068] departed [05493] from Saul [07586], and an evil [07451] spirit [07307] from the LORD [03068] troubled [01204] him.

² And Samuel [08050] said [0559], How can I go [03212]? if Saul [07586] hear [08085] it, he will kill [02026] me. And the LORD [03068] said [0559], Take [03947] an heifer [01241] [05697] with thee [03027], and say [0559], I am come [0935] to sacrifice [02076] to the LORD [03068].
³ And call [07121] Jesse [03448] to the sacrifice [02077], and I will shew [03045] thee what thou shalt do [06213]: and thou shalt anoint [04886] unto me him whom I name [0559] unto thee.