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Selected Verse: Judges 5:23 - Strong Concordance
| Verse |
Translation |
Text |
| Jud 5:23 |
Strong Concordance |
Curse [0779] ye Meroz [04789], said [0559] the angel [04397] of the LORD [03068], curse [0779] ye bitterly [0779] the inhabitants [03427] thereof; because they came [0935] not to the help [05833] of the LORD [03068], to the help [05833] of the LORD [03068] against the mighty [01368]. |
| |
King James |
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Curse ye Meroz--a village on the confines of Issachar and Naphtali, which lay in the course of the fugitives, but the inhabitants declined to aid in their destruction. |
| Notes on the Bible, by Albert Barnes, [1834] |
| The inhabitants of Meroz (a village 12 miles from Samaria) hung back, and gave no help in the day of battle, although it was Yahweh who called them. Hence, the curse pronounced by the Angel of the Lord. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
angel
(See Scofield) - (Heb 1:4). |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| The enemy, or at all events Sisera, might have been destroyed in his flight by the inhabitants of Meroz; but they did not come to the help of the Israelites, and brought down the curse of God upon themselves in consequence. That this is the thought of Jdg 5:23 is evident from the context, and more especially from the blessing pronounced upon Jael in Jdg 5:24. The situation of Meroz, which is not mentioned again, cannot be determined with certainty Wilson and v. Raumer imagine that it may be Kefr Musr on the south of Tabor, the situation of which at all events is more suitable than Marussus, which was an hour and a half to the north of Beisan, and which Rabbi Schwarz supposed to be Meroz (see V. de Velde, Mem. p. 334). The curse upon the inhabitants of this place is described as a word or command of the angel of the Lord, inasmuch as it was the angel of the Lord who fought for Israel at Megiddo, as the revealer of the invisible God, and smote the Canaanites. Deborah heard from him the words of the curse upon the inhabitants of Meroz, because they did not come to help Jehovah when He was fighting with and for the Israelites. "Among the heroes," or mighty men, i.e., associating with the warriors of Israel. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Meroz - A place then, no doubt, eminent and considerable, tho' now there be no remembrance of it left, which possibly might be the effect of this bitter curse; as God curseth Amalek in this manner, that he would utterly blot out their remembrance. And this place above all others may be thus severely cursed; because it was near the place of the fight, and therefore had the greatest opportunity and obligation to assist their brethren. The angel, &c. - She signifies, that this curse proceeded not from her ill - will towards that place, but from divine inspiration; and that if all the rest of the song should be taken but for the breathings of a pious soul, but liable to mistake, yet this branch of it was immediately directed to her by the Lord, the angel of the covenant. Of the Lord - Of the Lord's people: for God takes what is done for, or against his people, as if it was done to himself. The cause between God and the mighty, the principalities and powers of the kingdom of darkness, will not admit of a neutrality. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Curse ye Meroz - Where Meroz was is not known; some suppose it was the same as Merom, nigh to Dotham. The Syriac and Arabic have Merod; but where this was is equally uncertain. It was certainly some city or district, the inhabitants of which would not assist in this war.
Curse ye bitterly - ארו ארור oru aror, curse with cursing - use the most awful execrations.
Said the angel of the Lord - That is, Barak, who was Jehovah's angel or messenger in this war; the person sent by God to deliver his people.
To the help of the Lord - That is, to the help of the people of the Lord.
Against the mighty - בגבורים baggibborim, "with the heroes;" that is, Barak and his men, together with Zebulun and Naphtali: these were the mighty men, or heroes, with whom the inhabitants of Meroz would not join. |
4 Being made [1096] so much [5118] better than [2909] the angels [32], as [3745] he hath by inheritance obtained [2816] a more excellent [1313] name [3686] than [3844] they [846].
24 Blessed [01288] above women [0802] shall Jael [03278] the wife [0802] of Heber [02268] the Kenite [07017] be, blessed [01288] shall she be above women [0802] in the tent [0168].
23 Curse [0779] ye Meroz [04789], said [0559] the angel [04397] of the LORD [03068], curse [0779] ye bitterly [0779] the inhabitants [03427] thereof; because they came [0935] not to the help [05833] of the LORD [03068], to the help [05833] of the LORD [03068] against the mighty [01368].