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Selected Verse: Revelation 20:2 - Strong Concordance

Verse	Translation	Text
Re 20:2	Strong Concordance	And [2532] he laid hold on [2902] the dragon [1404], that old [744] serpent [3789], which [3739] is [2076] the Devil [1228], and [2532] Satan [4567], and [2532] bound [1210] him [846] a thousand [5507] years [2094],
	King James	And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
that old--ancient serpent (Rev 12:9). thousand years--As seven mystically implies universality, so a thousand implies perfection, whether in good or evil [AQUINAS on ch. 11]. Thousand symbolizes that the world is perfectly leavened and pervaded by the divine; since thousand is ten, the number of the world, raised to the third power, three being the number of God [AUBERLEN]. It may denote literally also a thousand years.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

that old--ancient serpent (Rev 12:9).

thousand years--As seven mystically implies universality, so a thousand implies perfection, whether in good or evil [AQUINAS on ch. 11]. Thousand symbolizes that the world is perfectly leavened and pervaded by the divine; since thousand is ten, the number of the world, raised to the third power, three being the number of God [AUBERLEN]. It may denote literally also a thousand years.

Notes on the Bible, by Albert Barnes, [1834]
And he laid hold on - Seized him by violence - ἐκράτησεν ekratēsen. The word denotes "the employment of strength" or "force"; and it implies that he had power superior to that of the dragon. Compare Mat 14:3; Mat 18:28; Mat 21:46; Mat 22:6; Mat 26:4. We can at once see the propriety of the use of this word in this connection. The great enemy to be bound has himself mighty power, and can be overcome only by a superior. This may teach us that it is only a power from heaven that can destroy the empire of Satan in the world; and perhaps it may teach us that the interposition of angels will be employed in bringing in the glorious state of the millennium. Why should it not be? The dragon - See the notes on Rev 12:2. Compare Rev 12:4, Rev 12:7, Rev 12:13, Rev 12:16-17; Rev 13:2, Rev 13:4, Rev 13:11; Rev 16:13. There can be no doubt as to the meaning of the word here; for it is expressly said to mean the devil, and Satan. It would seem, however, that it refers to some manifestation of the power of Satan that would exist after the beast and false prophet - that is, the papacy and Mohammedanism - should be destroyed, and probably the main reference is to the still existing power of paganism. Compare the notes on Rev 16:13-14. It may include, however, all the forms of wickedness which Satan shall have kept upon the earth, and all the modes of evil by which he will endeavor to perpetuate his reign. That old serpent - This is undoubtedly an allusion to the serpent that deceived our first parents (Gen 3:1 ff.), and therefore a proof that it was Satan that, under the form of a serpent, deceived them. Compare notes on Rev 12:3. Which is the devil - On the meaning of this word, see the notes on Mat 4:1. And Satan - On the meaning of this word, see the notes on Job 1:6. In regard to the repetition of the names of that great enemy of God and the church here, Mr. Taylor, in the Fragments to Calmet's Dictionary, No. 152, says that this "almost resembles a modern Old Bailey indictment, in which special care is taken to identify the culprit, by a sufficient number of aliases. An angel from heaven, having the key of the prison of the abyss, and a great chain to secure the prisoner, 'apprehended the dragon, alias the old serpent, alias the devil, alias the Satan, alias the seducer of the world,' who was sentenced to a thousand years' imprisonment." The object here, however, seems to be not so much to identify the culprit by these aliases, as to show that under whatever forms, and by whatever names he had appeared, it was always the same being, and that now the author of the whole evil would be arrested. Thus the one great enemy sometimes has appeared in a form that would be best represented by a fierce and fiery dragon; at another, in a form that would be best represented by a cunning and subtle serpent; now in a form to which the word "devil" ("accuser"), would be most appropriate; and now in a form in which the word "Satan" - an adversary - would be most expressive of what he does. In these various forms, and under these various names, he has ruled the fallen world; and when this one great enemy shall be seized and imprisoned, all these forms of evil will, of course, come to an end. A thousand years - This is the period usually designated as the millennium - for the word "millennium" means "a thousand years." It is on this passage that the whole doctrine of the millennium as such has been founded. It is true that there are elsewhere in the Scriptures abundant promises that the gospel will ultimately spread over the world; but the notion of a millennium as such is found in this passage alone. It is, however, enough to establish the doctrine, if its meaning be correctly ascertained; for it is a just rule in interpreting the Bible, that the clearly-ascertained sense of a single passage of Scripture is sufficient to establish the truth of a doctrine. The fact, however, that this passage stands alone in this respect, makes it the more important to endeavor accurately to determine its meaning. There are but three ways in which the phrase "a thousand years" can be understood here: either: (a) literally; or, (b) in the prophetic use of the term, where a day would stand for a year, thus making a period of three hundred and sixty thousand years; or, (c) figuratively, supposing that it refers to a long but indefinite period of time. It may be impossible to determine which of these periods is intended, though the first has been generally supposed to be the true one, and hence the common notion of the millennium. There is nothing, however, in the use of the language here, as there would be nothing contrary to the common use of symbols in this book in regard to time, in the supposition that this was designed to describe the longest period here suggested, or that it is meant that the world shall enjoy a reign of peace and righteousness during the long period of three hundred and sixty thousand years. Indeed, there are somethings in the arrangements of nature which look as if it were contemplated that the earth would continue under a reign of righteousness through a vastly long period in the future.

Notes on the Bible, by Albert Barnes, [1834]

And he laid hold on - Seized him by violence - ἐκράτησεν ekratēsen. The word denotes "the employment of strength" or "force"; and it implies that he had power superior to that of the dragon. Compare Mat 14:3; Mat 18:28; Mat 21:46; Mat 22:6; Mat 26:4. We can at once see the propriety of the use of this word in this connection. The great enemy to be bound has himself mighty power, and can be overcome only by a superior. This may teach us that it is only a power from heaven that can destroy the empire of Satan in the world; and perhaps it may teach us that the interposition of angels will be employed in bringing in the glorious state of the millennium. Why should it not be?

The dragon - See the notes on Rev 12:2. Compare Rev 12:4, Rev 12:7, Rev 12:13, Rev 12:16-17; Rev 13:2, Rev 13:4, Rev 13:11; Rev 16:13. There can be no doubt as to the meaning of the word here; for it is expressly said to mean the devil, and Satan. It would seem, however, that it refers to some manifestation of the power of Satan that would exist after the beast and false prophet - that is, the papacy and Mohammedanism - should be destroyed, and probably the main reference is to the still existing power of paganism. Compare the notes on Rev 16:13-14. It may include, however, all the forms of wickedness which Satan shall have kept upon the earth, and all the modes of evil by which he will endeavor to perpetuate his reign.

That old serpent - This is undoubtedly an allusion to the serpent that deceived our first parents (Gen 3:1 ff.), and therefore a proof that it was Satan that, under the form of a serpent, deceived them. Compare notes on Rev 12:3.

Which is the devil - On the meaning of this word, see the notes on Mat 4:1.

And Satan - On the meaning of this word, see the notes on Job 1:6. In regard to the repetition of the names of that great enemy of God and the church here, Mr. Taylor, in the Fragments to Calmet's Dictionary, No. 152, says that this "almost resembles a modern Old Bailey indictment, in which special care is taken to identify the culprit, by a sufficient number of aliases. An angel from heaven, having the key of the prison of the abyss, and a great chain to secure the prisoner, 'apprehended the dragon, alias the old serpent, alias the devil, alias the Satan, alias the seducer of the world,' who was sentenced to a thousand years' imprisonment." The object here, however, seems to be not so much to identify the culprit by these aliases, as to show that under whatever forms, and by whatever names he had appeared, it was always the same being, and that now the author of the whole evil would be arrested. Thus the one great enemy sometimes has appeared in a form that would be best represented by a fierce and fiery dragon; at another, in a form that would be best represented by a cunning and subtle serpent; now in a form to which the word "devil" ("accuser"), would be most appropriate; and now in a form in which the word "Satan" - an adversary - would be most expressive of what he does. In these various forms, and under these various names, he has ruled the fallen world; and when this one great enemy shall be seized and imprisoned, all these forms of evil will, of course, come to an end.

A thousand years - This is the period usually designated as the millennium - for the word "millennium" means "a thousand years." It is on this passage that the whole doctrine of the millennium as such has been founded. It is true that there are elsewhere in the Scriptures abundant promises that the gospel will ultimately spread over the world; but the notion of a millennium as such is found in this passage alone. It is, however, enough to establish the doctrine, if its meaning be correctly ascertained; for it is a just rule in interpreting the Bible, that the clearly-ascertained sense of a single passage of Scripture is sufficient to establish the truth of a doctrine. The fact, however, that this passage stands alone in this respect, makes it the more important to endeavor accurately to determine its meaning. There are but three ways in which the phrase "a thousand years" can be understood here: either:

(a) literally; or,

(b) in the prophetic use of the term, where a day would stand for a year, thus making a period of three hundred and sixty thousand years; or,

(c) figuratively, supposing that it refers to a long but indefinite period of time.

It may be impossible to determine which of these periods is intended, though the first has been generally supposed to be the true one, and hence the common notion of the millennium. There is nothing, however, in the use of the language here, as there would be nothing contrary to the common use of symbols in this book in regard to time, in the supposition that this was designed to describe the longest period here suggested, or that it is meant that the world shall enjoy a reign of peace and righteousness during the long period of three hundred and sixty thousand years. Indeed, there are somethings in the arrangements of nature which look as if it were contemplated that the earth would continue under a reign of righteousness through a vastly long period in the future.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
thousand years The duration of the kingdom of heaven in its mediatorial form. (See Scofield) - (Co1 15:24).

Vincent's Word Studies, by Marvin R. Vincent [1886]
He laid hold (ἐκράτησεν) See on Mar 8:3; see on Act 3:11. The dragon (τὸν δράκοντα) See on Rev 12:3. The word is commonly derived from ἔδρακον, the second aorist tense of δέρκομαι to see clearly, in allusion to the sharp sight of the fabled dragon. Old (ἀρχαῖον) See on Jo1 2:7. The Devil Note the three epithets: the Old Serpent, the Devil, Satan. See on Mat 4:1; see on Luk 10:18.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And he laid hold on the dragon - With whom undoubtedly his angels were now cast into the bottomless pit, as well as finally "into everlasting fire," Mat 25:41. And bound him a thousand years - That these thousand do not precede, or run parallel with, but wholly follow, the times of the beast, may manifestly appear, 1. From the series of the whole book, representing one continued chain of events. 2. From the circumstances which precede. The woman's bringing forth is followed by the casting of the dragon out of heaven to the earth. With this is connected the third woe, whereby the dragon through, and with, the beast, rages horribly. At the conclusion of the third woe the beast is overthrown and cast into "the lake of fire." At the same time the other grand enemy, the dragon, shall be bound and shut up. 3. These thousand years bring a new, full, and lasting immunity from all outward and inward evils, the authors of which are now removed, and an affluence of all blessings. But such time the church has never yet seen. Therefore it is still to come. 4. These thousand years are followed by the last times of the world, the letting loose of Satan, who gathers together Gog and Magog, and is thrown to the beast and false prophet "in the lake of fire." Now Satan's accusing the saints in heaven, his rage on earth, his imprisonment in the abyss, his seducing Gog and Magog, and being cast into the lake of fire, evidently succeed each other. 5. What occurs from Rev. 20:11-22:5, manifestly follows the things related in the nineteenth chapter. The thousand years came between; whereas if they were past, neither the beginning nor the end of them would fall within this period. In a short time those who assert that they are now at hand will appear to have spoken the truth. Meantime let every man consider what kind of happiness he expects therein. The danger does not lie in maintaining that the thousand years are yet to come; but in interpreting them, whether past or to come, in a gross and carnal sense. The doctrine of the Son of God is a mystery. So is his cross; and so is his glory. In all these he is a sign that is spoken against. Happy they who believe and confess him in all!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The dragon - See the notes on Rev 12:9. That old serpent, which is the Devil, and Satan - He who is called the old serpent is the Devil - the calumniator, and Satan - the opposer. He who supposes that the term old serpent here plainly proves that the creature that tempted our first parents was actually a snake, must enjoy his opinion; and those who can receive such a saying, why let them receive it. Selah. A thousand years - In what this binding of Satan consists, who can tell? How many visions have been seen on this subject both in ancient and modern times! This, and what is said Rev 20:3-5, no doubt refers to a time in which the influence of Satan will be greatly restrained, and the true Church of God enjoy great prosperity, which shall endure for a long time. But it is not likely that the number, a thousand years, is to be taken literally here, and year symbolically and figuratively in all the book beside. The doctrine of the millennium, or of the saints reigning on earth a thousand years, with Christ for their head, has been illustrated and defended by many Christian writers, both among the ancients and moderns. Were I to give a collection of the conceits of the primitive fathers on this subject, my readers would have little reason to applaud my pains. It has long been the idle expectation of many persons that the millennium, in their sense, was at hand; and its commencement has been expected in every century since the Christian era. It has been fixed for several different years, during the short period of my own life! I believed those predictions to be vain, and I have lived to see them such. Yet there is no doubt that the earth is in a state of progressive moral improvement; and that the light of true religion is shining more copiously everywhere, and will shine more and more to the perfect day. But when the religion of Christ will be at its meridian of light and heat, we know not. In each believer this may speedily take place; but probably no such time shall ever appear, in which evil shall be wholly banished from the earth, till after the day of judgment, when the earth having been burnt up, a new heaven and a new earth shall be produced out of the ruins of the old, by the mighty power of God: righteousness alone shall dwell in them. The phraseology of the apostle here seems partly taken from the ancient prophets, and partly rabbinical; and it is from the Jewish use of those terms that we are to look for their interpretation.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The dragon - See the notes on Rev 12:9.

That old serpent, which is the Devil, and Satan - He who is called the old serpent is the Devil - the calumniator, and Satan - the opposer. He who supposes that the term old serpent here plainly proves that the creature that tempted our first parents was actually a snake, must enjoy his opinion; and those who can receive such a saying, why let them receive it. Selah.

A thousand years - In what this binding of Satan consists, who can tell? How many visions have been seen on this subject both in ancient and modern times! This, and what is said Rev 20:3-5, no doubt refers to a time in which the influence of Satan will be greatly restrained, and the true Church of God enjoy great prosperity, which shall endure for a long time. But it is not likely that the number, a thousand years, is to be taken literally here, and year symbolically and figuratively in all the book beside. The doctrine of the millennium, or of the saints reigning on earth a thousand years, with Christ for their head, has been illustrated and defended by many Christian writers, both among the ancients and moderns. Were I to give a collection of the conceits of the primitive fathers on this subject, my readers would have little reason to applaud my pains. It has long been the idle expectation of many persons that the millennium, in their sense, was at hand; and its commencement has been expected in every century since the Christian era. It has been fixed for several different years, during the short period of my own life! I believed those predictions to be vain, and I have lived to see them such. Yet there is no doubt that the earth is in a state of progressive moral improvement; and that the light of true religion is shining more copiously everywhere, and will shine more and more to the perfect day. But when the religion of Christ will be at its meridian of light and heat, we know not. In each believer this may speedily take place; but probably no such time shall ever appear, in which evil shall be wholly banished from the earth, till after the day of judgment, when the earth having been burnt up, a new heaven and a new earth shall be produced out of the ruins of the old, by the mighty power of God: righteousness alone shall dwell in them. The phraseology of the apostle here seems partly taken from the ancient prophets, and partly rabbinical; and it is from the Jewish use of those terms that we are to look for their interpretation.

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⁹ And [2532] the great [3173] dragon [1404] was cast out [906], that old [744] serpent [3789], called [2564] the Devil [1228], and [2532] Satan [4567], which [3588] deceiveth [4105] the whole [3650] world [3625]: he was cast out [906] into [1519] the earth [1093], and [2532] his [846] angels [32] were cast out [906] with [3326] him [846].

⁶ Now there was a day [03117] when the sons [01121] of God [0430] came [0935] to present [03320] themselves before the LORD [03068], and Satan [07854] came [0935] also among [08432] them.

¹ Then [5119] was Jesus [2424] led up [321] of [5259] the Spirit [4151] into [1519] the wilderness [2048] to be tempted [3985] of [5259] the devil [1228].

³ And [2532] there appeared [3700] another [243] wonder [4592] in [1722] heaven [3772]; and [2532] behold [2400] a great [3173] red [4450] dragon [1404], having [2192] seven [2033] heads [2776] and [2532] ten [1176] horns [2768], and [2532] seven [2033] crowns [1238] upon [1909] his [846] heads [2776].

¹ Now the serpent [05175] was [01961] more subtil [06175] than any beast [02416] of the field [07704] which the LORD [03068] God [0430] had made [06213]. And he said [0559] unto the woman [0802], Yea [0637], hath God [0430] said [0559], Ye shall not eat [0398] of every tree [06086] of the garden [01588]?

¹³ And [2532] I saw [1492] three [5140] unclean [169] spirits [4151] like [3664] frogs [944] come out of [1537] the mouth [4750] of the dragon [1404], and [2532] out of [1537] the mouth [4750] of the beast [2342], and [2532] out of [1537] the mouth [4750] of the false prophet [5578].
¹⁴ For [1063] they are [1526] the spirits [4151] of devils [1142], working [4160] miracles [4592], which go forth [1607] [3739] [1607] unto [1909] the kings [935] of the earth [1093] and [2532] of the whole [3650] world [3625], to gather [4863] them [846] to [1519] the battle [4171] of that [1565] great [3173] day [2250] of God [2316] Almighty [3841].

¹¹ And [2532] I beheld [1492] another [243] beast [2342] coming up [305] out of [1537] the earth [1093]; and [2532] he had [2192] two [1417] horns [2768] like [3664] a lamb [721], and [2532] he spake [2980] as [5613] a dragon [1404].

⁴ And [2532] they worshipped [4352] the dragon [1404] which [3739] gave [1325] power [1849] unto the beast [2342]: and [2532] they worshipped [4352] the beast [2342], saying [3004], Who [5101] is like [3664] unto the beast [2342]? who [5101] is able [1410] to make war [4170] with [3326] him [846]?

² And [2532] the beast [2342] which [3739] I saw [1492] was [2258] like [3664] unto a leopard [3917], and [2532] his [846] feet [4228] were as [5613] the feet of a bear [715], and [2532] his [846] mouth [4750] as [5613] the mouth [4750] of a lion [3023]: and [2532] the dragon [1404] gave [1325] him [846] his [846] power [1411], and [2532] his [846] seat [2362], and [2532] great [3173] authority [1849].

¹⁶ And [2532] the earth [1093] helped [997] the woman [1135], and [2532] the earth [1093] opened [455] her [846] mouth [4750], and [2532] swallowed up [2666] the flood [4215] which [3739] the dragon [1404] cast [906] out of [1537] his [846] mouth [4750].
¹⁷ And [2532] the dragon [1404] was wroth [3710] with [1909] the woman [1135], and [2532] went [565] to make [4160] war [4171] with [3326] the remnant [3062] of her [846] seed [4690], which [3588] keep [5083] the commandments [1785] of God [2316], and [2532] have [2192] the testimony [3141] of Jesus [2424] Christ [5547].

¹³ And [2532] when [3753] the dragon [1404] saw [1492] that [3754] he was cast [906] unto [1519] the earth [1093], he persecuted [1377] the woman [1135] which [3748] brought forth [5088] the man [730] child.

⁷ And [2532] there was [1096] war [4171] in [1722] heaven [3772]: Michael [3413] and [2532] his [846] angels [32] fought [4170] against [2596] the dragon [1404]; and [2532] the dragon [1404] fought [4170] and [2532] his [846] angels [32],

⁴ And [2532] his [846] tail [3769] drew [4951] the third part [5154] of the stars [792] of heaven [3772], and [2532] did cast [906] them [846] to [1519] the earth [1093]: and [2532] the dragon [1404] stood [2476] before [1799] the woman [1135] which [3588] was ready [3195] to be delivered [5088], for [2443] to devour [2719] her [846] child [5043] as soon as [3752] it was born [5088].

² And [2532] she being [2192] with [1722] child [1064] cried [2896], travailing in birth [5605], and [2532] pained [928] to be delivered [5088].

⁴ And [2532] consulted [4823] that [2443] they might take [2902] Jesus [2424] by subtilty [1388], and [2532] kill [615] him.

⁶ And [1161] the remnant [3062] took [2902] his [846] servants [1401], and entreated them spitefully [5195], and [2532] slew [615] them.

⁴⁶ But [2532] when they sought [2212] to lay hands [2902] on him [846], they feared [5399] the multitude [3793], because [1894] they took [2192] him [846] for [5613] a prophet [4396].

²⁸ But [1161] the same [1565] servant [1401] went out [1831], and found [2147] one [1520] of his [846] fellowservants [4889], which [3739] owed [3784] him [846] an hundred [1540] pence [1220]: and [2532] he laid hands [2902] on him [846], and took him by the throat [4155], saying [3004], Pay [591] me [3427] that [3748] thou owest [3784].

³ For [1063] Herod [2264] had laid hold [2902] on John [2491], and bound [1210] him [846], and [2532] put [5087] him in [1722] prison [5438] for [1223] Herodias' [2266] sake [1223], his [846] brother [80] Philip's [5376] wife [1135].

²⁴ Then [1534] cometh the end [5056], when [3752] he shall have delivered up [3860] the kingdom [932] to God [2316], even [2532] the Father [3962]; when [3752] he shall have put down [2673] all [3956] rule [746] and [2532] all [3956] authority [1849] and [2532] power [1411].

¹⁸ And [1161] he said [2036] unto them [846], I beheld [2334] Satan [4567] as [5613] lightning [796] fall [4098] from [1537] heaven [3772].

¹ Then [5119] was Jesus [2424] led up [321] of [5259] the Spirit [4151] into [1519] the wilderness [2048] to be tempted [3985] of [5259] the devil [1228].

⁷ Brethren [80], I write [1125] no [3756] new [2537] commandment [1785] unto you [5213], but [235] an old [3820] commandment [1785] which [3739] ye had [2192] from [575] the beginning [746]. The old [3820] commandment [1785] is [2076] the word [3056] which [3739] ye have heard [191] from [575] the beginning [746].

¹¹ And [1161] as the lame man [5560] which was healed [2390] held [2902] Peter [4074] and [2532] John [2491], all [3956] the people [2992] ran together [4936] unto [4314] them [846] in [1909] the porch [4745] that is called [2564] Solomon's [4672], greatly wondering [1569].

³ And [2532] if [1437] I send [630] them [846] away [630] fasting [3523] to [1519] their own [846] houses [3624], they will faint [1590] by [1722] the way [3598]: for [1063] divers [5100] of them [846] came [2240] from far [3113].

⁴¹ Then [5119] shall he say [2046] also [2532] unto them on [1537] the left hand [2176], Depart [4198] from [575] me [1700], ye cursed [2672], into [1519] everlasting [166] fire [4442], prepared [2090] for the devil [1228] and [2532] his [846] angels [32]:

³ And [2532] cast [906] him [846] into [1519] the bottomless pit [12], and [2532] shut [2808] him [846] up [2808], and [2532] set a seal [4972] upon [1883] him [846], that [3363] he should deceive [4105] the nations [1484] no [3363] more [2089], till [891] the thousand [5507] years [2094] should be fulfilled [5055]: and [2532] after [3326] that [5023] he [846] must [1163] be loosed [3089] a little [3398] season [5550].
⁴ And [2532] I saw [1492] thrones [2362], and [2532] they sat [2523] upon [1909] them [846], and [2532] judgment [2917] was given [1325] unto them [846]: and [2532] I saw the souls [5590] of them that were beheaded [3990] for [1223] the witness [3141] of Jesus [2424], and [2532] for [1223] the word [3056] of God [2316], and [2532] which [3748] had [4352] not [3756] worshipped [4352] the beast [2342], neither [3777] his [846] image [1504], [2532] neither [3756] had received [2983] his mark [5480] upon [1909] their [846] foreheads [3359], or [2532] in [1909] their [846] hands [5495]; and [2532] they lived [2198] and [2532] reigned [936] with [3326] Christ [5547] a thousand [5507] years [2094].
⁵ But [1161] the rest [3062] of the dead [3498] lived [326] not [3756] again [326] until [2193] the thousand [5507] years [2094] were finished [5055]. This [3778] is the first [4413] resurrection [386].