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Selected Verse: Joshua 15:8 - Strong Concordance

Verse	Translation	Text
Jos 15:8	Strong Concordance	And the border [01366] went up [05927] by the valley [01516] of the son [01121] of Hinnom [02011] unto the south [05045] side [03802] of the Jebusite [02983]; the same is Jerusalem [03389]: and the border [01366] went up [05927] to the top [07218] of the mountain [02022] that lieth before [06440] the valley [01516] of Hinnom [02011] westward [03220], which is at the end [07097] of the valley [06010] of the giants [07497] northward [06828]:
	King James	And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

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Notes on the Bible, by Albert Barnes, [1834]
The valley of the son of Hinnom - This valley begins on the west of Jerusalem at the road to Joppa, and turning southeastward round the foot of Mount Zion joins the deeper valley of Kedron on the south of the city. It was in this ravine, more particularly at Tophet in the more wild and precipitous part of it toward the east, that the later kings of Judah offered the sacrifices of children to Moloch (Ch2 28:3; Ch2 33:6, etc.). After these places had been defiled by Josiah, Tophet and the whole valley of Hinnom were held in abomination by the Jews, and the name of the latter was used to denote the place of eternal torment Mat 5:22. The Greek term Gehenna (γεέννα geenna) is in fact formed from the Hebrew הנם גיא gay' hı̂nnôm, "valley of Hinnom." Hinnom is regarded either as the name of some ancient hero, or as an appellative ( "groaning" or "moaning"), bestowed on the spot because of the cries of the victims here offered to Moloch, and of the drums with which those cries were drowned. The valley of the giants - Rather "the plain of Rephaim." This plain, named after an ancient and gigantic tribe of the land Gen 14:5, lies southwestward of Jerusalem, and is terminated by a slight rocky ridge forming the brow of the valley of Hinnom. The valley is fertile Isa 17:5 and broad, and has been on more than one occasion the camping ground for armies operating against Jerusalem Sa2 5:18, Sa2 5:22; Sa2 23:13.

Notes on the Bible, by Albert Barnes, [1834]

The valley of the son of Hinnom - This valley begins on the west of Jerusalem at the road to Joppa, and turning southeastward round the foot of Mount Zion joins the deeper valley of Kedron on the south of the city. It was in this ravine, more particularly at Tophet in the more wild and precipitous part of it toward the east, that the later kings of Judah offered the sacrifices of children to Moloch (Ch2 28:3; Ch2 33:6, etc.). After these places had been defiled by Josiah, Tophet and the whole valley of Hinnom were held in abomination by the Jews, and the name of the latter was used to denote the place of eternal torment Mat 5:22. The Greek term Gehenna (γεέννα geenna) is in fact formed from the Hebrew הנם גיא gay' hı̂nnôm, "valley of Hinnom." Hinnom is regarded either as the name of some ancient hero, or as an appellative ( "groaning" or "moaning"), bestowed on the spot because of the cries of the victims here offered to Moloch, and of the drums with which those cries were drowned.

The valley of the giants - Rather "the plain of Rephaim." This plain, named after an ancient and gigantic tribe of the land Gen 14:5, lies southwestward of Jerusalem, and is terminated by a slight rocky ridge forming the brow of the valley of Hinnom. The valley is fertile Isa 17:5 and broad, and has been on more than one occasion the camping ground for armies operating against Jerusalem Sa2 5:18, Sa2 5:22; Sa2 23:13.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Went up - Properly; for the line went from Jordan and the salt sea, to the higher grounds nigh Jerusalem; and therefore the line is said to go down, Jos 18:16, because there it takes a contrary course, and goes downward to Jordan and the sea. Valley of Hinnom - A very pleasant place, but afterward made infamous. Of the Jebusites - Of the city of the Jebusites, which was anciently called Jebussi. Jerusalem - It may seem hence, that Jerusalem properly, or at least principally, belonged to Benjamin; and yet it is ascribed to Judah also; either because a part of the city was allotted to Judah; or because the Benjamites desired the help and conjunction of this powerful tribe of Judah, for the getting and keeping of this most important place. And when the Benjamites had in vain attempted to drive out the Jebusites, this work was at last done by the tribe of Judah, who therefore had an interest in it by the right of war; as Ziglag which belonged to the tribe of Simeon, being gotten from the Philistines by David, was joined by him to his tribe of Judah, Sa1 27:6.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The valley of the son of Hinnom - Who Hinnom was is not known, nor why this was called his valley. It was situated on the east of Jerusalem; and is often mentioned in Scripture. The image of the idol Molech appears to have been set up there; and there the idolatrous Israelites caused their sons and daughters to pass through the fire in honor of that demon, Kg2 23:10. It was also called Tophet, see Jer 7:32. When King Josiah removed the image of this idol from this valley, it appears to have been held in such universal execration, that it became the general receptacle of all the filth and impurities which were carried out of Jerusalem; and it is supposed that continual fires were there kept up, to consume those impurities and prevent infection. From the Hebrew words גי בן הנם gei ben Hinnom, the valley of the son of Hinnom, and by contraction, גי הנם gei Hinnom, the valley of Hinnom, came the Γεεννα, Gehenna of the New Testament, called also Γεεννα του πυρος, the Gehenna of fire, which is the emblem of hell, or the place of the damned. See Mat 5:22, Mat 5:29, Mat 5:30; Mat 10:28; Mat 18:9, etc. In the East it is common to add the name of the father to that of the son, e.g., "This land belongs to Goborka the son of Kake Prusada." But this addition is not made till after the father's death. This custom prevailed also in the west. It is common among the aborigines of both Ireland and Wales. The same is Jerusalem - This city was formerly called Jebus; a part of it was in the tribe of Benjamin; Zion, called its citadel, was in the tribe of Judah. The valley of the giants - Of the Rephaim. See the notes on Gen 6:4; Gen 14:5; Deu 2:7, Deu 2:11. On this subject, a very intelligent clergyman favors me with his opinion in the following terms: - "The boundary between Judah and Benjamin went up from the valley of Hinnom on the east to the top of the hill southward, leaving Jebusi (or Jerusalem) to the northwest adjoining to Benjamin. This mount (Jebusi) lay between the two tribes, which the Jebusites possessed till the time of David. At the 63d verse here, it is said Judah could not drive out these people; and in Jdg 1:21, the same is said of the Benjamites. Each tribe might have attacked them at various times. There were various mounts or tops to these hills. Mount Zion and Moriah, where the temple stood, was in the tribe of Judah; Psa 78:68, Psa 78:69; Psa 87:2. "In Deu 33:12 it is said of Benjamin, the Lord shall dwell by him, i.e., near him, or beside his borders, between his shoulders; the line might be circular between the two hills or tops so as in part to encompass Mount Zion in the tribe of Judah, on which the temple stood. Benjamin's gate, (mentioned Jer 37:12, Jer 37:13; Jer 38:7), was the gate leading out of the city, into the tribe of Benjamin. So the gate of Ephraim, (Kg2 14:13), was a gate which led towards the tribe of Ephraim. We give names to roads, etc., in the same way now. "Mount Calvary, (which was on the outside of the gate), seems to have been in the tribe of Benjamin. Query. Whether Calvary or Golgotha was so called from skulls being scattered about there, (as say some), or rather from the figure of the rock being shaped like a man's skull, with one face of it nearly perpendicular? I incline to this latter opinion. I believe the Jews did not suffer human bones, even of malefactors, to lie about." - J. C.

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¹³ And three [07969] [07970] of the thirty [07970] chief [07218] went down [03381], and came [0935] to David [01732] in the harvest time [07105] unto the cave [04631] of Adullam [05725]: and the troop [02416] of the Philistines [06430] pitched [02583] in the valley [06010] of Rephaim [07497].

²² And the Philistines [06430] came up [05927] yet again [03254], and spread [05203] themselves in the valley [06010] of Rephaim [07497].

¹⁸ The Philistines [06430] also came [0935] and spread [05203] themselves in the valley [06010] of Rephaim [07497].

⁵ And it shall be as when the harvestman [07105] gathereth [0622] the corn [07054], and reapeth [07114] the ears [07641] with his arm [02220]; and it shall be as he that gathereth [03950] ears [07641] in the valley [06010] of Rephaim [07497].

⁵ And in the fourteenth [06240] [0702] year [08141] came [0935] Chedorlaomer [03540], and the kings [04428] that were with him, and smote [05221] the Rephaims [07497] in Ashteroth Karnaim [06255], and the Zuzims [02104] in Ham [01990], and the Emims [0368] in Shaveh Kiriathaim [07741],

²² But [1161] I [1473] say [3004] unto you [5213], That [3754] whosoever [3956] is angry [3710] with his [846] brother [80] without a cause [1500] shall be [2071] in danger [1777] of the judgment [2920]: and [1161] whosoever [3739] [302] shall say [2036] to his [846] brother [80], Raca [4469], shall be [2071] in danger [1777] of the council [4892]: but [1161] whosoever [3739] [302] shall say [2036], Thou fool [3474], shall be [2071] in danger [1777] of [1519] hell [1067] fire [4442].

⁶ And he caused [05674] his children [01121] to pass through [05674] the fire [0784] in the valley [01516] of the son [01121] of Hinnom [02011]: also he observed times [06049], and used enchantments [05172], and used witchcraft [03784], and dealt [06213] with a familiar spirit [0178], and with wizards [03049]: he wrought [06213] much [07235] evil [07451] in the sight [05869] of the LORD [03068], to provoke him to anger [03707].

³ Moreover he burnt incense [06999] in the valley [01516] of the son [01121] of Hinnom [02011], and burnt [01197] his children [01121] in the fire [0784], after the abominations [08441] of the heathen [01471] whom the LORD [03068] had cast out [03423] before [06440] the children [01121] of Israel [03478].

⁶ Then Achish [0397] gave [05414] him Ziklag [06860] that day [03117]: wherefore Ziklag [06860] pertaineth unto the kings [04428] of Judah [03063] unto this day [03117].

¹⁶ And the border [01366] came down [03381] to the end [07097] of the mountain [02022] that lieth before [06440] the valley [01516] of the son [01121] of Hinnom [02011], and which is in the valley [06010] of the giants [07497] on the north [06828], and descended [03381] to the valley [01516] of Hinnom [02011], to the side [03802] of Jebusi [02983] on the south [05045], and descended [03381] to Enrogel [05883],

¹³ And Jehoash [03060] king [04428] of Israel [03478] took [08610] Amaziah [0558] king [04428] of Judah [03063], the son [01121] of Jehoash [03060] the son [01121] of Ahaziah [0274], at Bethshemesh [01053], and came [0935] to Jerusalem [03389], and brake down [06555] the wall [02346] of Jerusalem [03389] from the gate [08179] of Ephraim [0669] unto the corner [06438] gate [08179], four [0702] hundred [03967] cubits [0520].

⁷ Now when Ebedmelech [05663] the Ethiopian [03569], one [0376] of the eunuchs [05631] which was in the king's [04428] house [01004], heard [08085] that they had put [05414] Jeremiah [03414] in the dungeon [0953]; the king [04428] then sitting [03427] in the gate [08179] of Benjamin [01144];

¹³ And when he was in the gate [08179] of Benjamin [01144], a captain [01167] of the ward [06488] was there, whose name [08034] was Irijah [03376], the son [01121] of Shelemiah [08018], the son [01121] of Hananiah [02608]; and he took [08610] Jeremiah [03414] the prophet [05030], saying [0559], Thou fallest away [05307] to the Chaldeans [03778].

¹² Then Jeremiah [03414] went forth [03318] out of Jerusalem [03389] to go [03212] into the land [0776] of Benjamin [01144], to separate [02505] himself thence in the midst [08432] of the people [05971].

¹² And of Benjamin [01144] he said [0559], The beloved [03039] of the LORD [03068] shall dwell [07931] in safety [0983] by him; and the LORD shall cover [02653] him all the day [03117] long, and he shall dwell [07931] between his shoulders [03802].

² The LORD [03068] loveth [0157] the gates [08179] of Zion [06726] more than all the dwellings [04908] of Jacob [03290].

⁶⁹ And he built [01129] his sanctuary [04720] like high [07311] palaces, like the earth [0776] which he hath established [03245] for ever [05769].

⁶⁸ But chose [0977] the tribe [07626] of Judah [03063], the mount [02022] Zion [06726] which he loved [0157].

²¹ And the children [01121] of Benjamin [01144] did not drive out [03423] the Jebusites [02983] that inhabited [03427] Jerusalem [03389]; but the Jebusites [02983] dwell [03427] with the children [01121] of Benjamin [01144] in Jerusalem [03389] unto this day [03117].

¹¹ Which [01992] also were accounted [02803] giants [07497], as the Anakims [06062]; but the Moabites [04125] call [07121] them Emims [0368].

⁷ For the LORD [03068] thy God [0430] hath blessed [01288] thee in all the works [04639] of thy hand [03027]: he knoweth [03045] thy walking [03212] through this great [01419] wilderness [04057]: these forty [0705] years [08141] the LORD [03068] thy God [0430] hath been with thee; thou hast lacked [02637] nothing [01697].

⁴ There were giants [05303] in the earth [0776] in those days [03117]; and also after [0310] that [03651], when [0834] the sons [01121] of God [0430] came in [0935] unto the daughters [01323] of men [0120], and they bare [03205] children to them, the same [01992] became mighty men [01368] which were of old [05769], men [0582] of renown [08034].

⁹ And [2532] if [1487] thine [4675] eye [3788] offend [4624] thee [4571], pluck [1807] it [846] out [1807], and [2532] cast [906] it from [575] thee [4675]: it is [2076] better [2570] for thee [4671] to enter [1525] into [1519] life [2222] with one eye [3442], rather than [2228] having [2192] two [1417] eyes [3788] to be cast [906] into [1519] hell [1067] fire [4442].

²⁸ And [2532] fear [5399] [575] not [3361] them which [3588] kill [615] the body [4983], but [1161] are [1410] not [3361] able [1410] to kill [615] the soul [5590]: but [1161] rather [3123] fear [5399] him which [3588] is able [1410] to destroy [622] both [2532] soul [5590] and [2532] body [4983] in [1722] hell [1067].

³⁰ And [2532] if [1487] thy [4675] right [1188] hand [5495] offend [4624] thee [4571], cut [1581] it [846] off [1581], and [2532] cast [906] it from [575] thee [4675]: for [1063] it is profitable [4851] for thee [4671] that [2443] one [1520] of thy [4675] members [3196] should perish [622], and [2532] not [3361] that thy [4675] whole [3650] body [4983] should be cast [906] into [1519] hell [1067].

²⁹ And [1161] if [1487] thy [4675] right [1188] eye [3788] offend [4624] thee [4571], pluck [1807] it [846] out [1807], and [2532] cast [906] it from [575] thee [4675]: for [1063] it is profitable [4851] for thee [4671] that [2443] one [1520] of thy [4675] members [3196] should perish [622], and [2532] not [3361] that thy [4675] whole [3650] body [4983] should be cast [906] into [1519] hell [1067].

³² Therefore, behold, the days [03117] come [0935], saith [05002] the LORD [03068], that it shall no more be called [0559] Tophet [08612], nor the valley [01516] of the son [01121] of Hinnom [02011], but the valley [01516] of slaughter [02028]: for they shall bury [06912] in Tophet [08612], till there be no [0369] place [04725].

¹⁰ And he defiled [02930] Topheth [08612], which is in the valley [01516] of the children [01121] [01121] of Hinnom [02011], that no man [0376] might make his son [01121] or his daughter [01323] to pass through [05674] the fire [0784] to Molech [04432].