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Selected Verse: James 5:2 - Strong Concordance
| Verse |
Translation |
Text |
| Jas 5:2 |
Strong Concordance |
Your [5216] riches [4149] are corrupted [4595], and [2532] your [5216] garments [2440] are [1096] motheaten [4598]. |
| |
King James |
Your riches are corrupted, and your garments are motheaten. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
corrupted--about to be destroyed through God's curse on your oppression, whereby your riches are accumulated (Jam 5:4). CALVIN thinks the sense is, Your riches perish without being of any use either to others or even to yourselves, for instance, your garments which are moth-eaten in your chests.
garments . . . moth-eaten--referring to Mat 6:19-20. |
| Notes on the Bible, by Albert Barnes, [1834] |
Your riches are corrupted - The word here rendered "corrupted" (σήπω sēpō) does not occur elsewhere in the New Testament. It means, to cause to rot, to corrupt, to destroy. The reference here is to their hoarded treasures; and the idea is, that they had accumulated more than they needed for their own use; and that, instead of distributing them to do good to others, or employing them in any useful way, they kept them until they rotted or spoiled. It is to be remembered, that a considerable part of the treasures which a man in the East would lay up, consisted of perishable materials, as garments, grain, oil, etc. Such articles of property were often stored up, expecting that they would furnish a supply for many years, in case of the prevalence of famine or wars. Compare Luk 12:18-19. A suitable provision for the time to come cannot be forbidden; but the reference here is to cases in which great quantities had been laid up, perhaps while the poor were suffering, and which were kept until they became worthless.
Your garments are moth-eaten - The same idea substantially is expressed here in another form. As the fashions in the East did not change as they do with us, wealth consisted much in the garments that were laid up for show or for future use. See the notes at Mat 6:19. Q. Curtius says that when Alexander the Great was going to take Persepolis, the riches of all Asia were gathered there together, which consisted not only of a great abundance of gold and silver, but also of garments, Lib. vi. c. 5. Horace tells us that when Lucullus the Roman was asked if he could lend a hundred garments for the theater, he replied that he had five thousand in his house, of which they were welcome to take part or all. Of course, such property would be liable to be moth-eaten; and the idea here is, that they had amassed a great amount of this kind of property which was useless to them, and which they kept until it became destroyed. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Are corrupted (σέσηπεν)
Only here in New Testament.
Are moth-eaten (σητόβρωτα γέγονεν)
Lit., have become moth-eaten. Only here in New Testament, but compare σκωληκόβρωτος, eaten of worms, Act 12:23; and see Mat 6:19, Mat 6:20. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The riches of the ancients consisted much in large stores of corn, and of costly apparel. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Your riches are corrupted - Σεσηπε· Are putrefied. The term πλουτος, riches, is to be taken here, not for gold, silver, or precious stones, (for these could not putrefy), but for the produce of the fields and flocks, the different stores of grain, wine, and oil, which they had laid up in their granaries, and the various changes of raiment which they had amassed in their wardrobes. |
19 Lay [2343] not [3361] up [2343] for yourselves [5213] treasures [2344] upon [1909] earth [1093], where [3699] moth [4597] and [2532] rust [1035] doth corrupt [853], and [2532] where [3699] thieves [2812] break through [1358] and [2532] steal [2813]:
20 But [1161] lay up [2343] for yourselves [5213] treasures [2344] in [1722] heaven [3772], where [3699] neither [3777] moth [4597] nor [3777] rust [1035] doth corrupt [853], and [2532] where [3699] thieves [2812] do [1358] not [3756] break through [1358] nor [3761] steal [2813]:
4 Behold [2400], the hire [3408] of the labourers [2040] who [3588] have reaped down [270] your [5216] fields [5561], which [3588] is of [575] you [5216] kept back by fraud [650], crieth [2896]: and [2532] the cries [995] of them which have reaped [2325] are entered [1525] into [1519] the ears [3775] of the Lord [2962] of sabaoth [4519].
19 Lay [2343] not [3361] up [2343] for yourselves [5213] treasures [2344] upon [1909] earth [1093], where [3699] moth [4597] and [2532] rust [1035] doth corrupt [853], and [2532] where [3699] thieves [2812] break through [1358] and [2532] steal [2813]:
18 And [2532] he said [2036], This [5124] will I do [4160]: I will pull down [2507] my [3450] barns [596], and [2532] build [3618] greater [3187]; and [2532] there [1563] will I bestow [4863] all [3956] my [3450] fruits [1081] and [2532] my [3450] goods [18].
19 And [2532] I will say [2046] to my [3450] soul [5590], Soul [5590], thou hast [2192] much [4183] goods [18] laid up [2749] for [1519] many [4183] years [2094]; take thine ease [373], eat [5315], drink [4095], and be merry [2165].
20 But [1161] lay up [2343] for yourselves [5213] treasures [2344] in [1722] heaven [3772], where [3699] neither [3777] moth [4597] nor [3777] rust [1035] doth corrupt [853], and [2532] where [3699] thieves [2812] do [1358] not [3756] break through [1358] nor [3761] steal [2813]:
19 Lay [2343] not [3361] up [2343] for yourselves [5213] treasures [2344] upon [1909] earth [1093], where [3699] moth [4597] and [2532] rust [1035] doth corrupt [853], and [2532] where [3699] thieves [2812] break through [1358] and [2532] steal [2813]:
23 And [1161] immediately [3916] the angel [32] of the Lord [2962] smote [3960] him [846], because [473] [3739] he gave [1325] not [3756] God [2316] the glory [1391]: and [2532] he was [1096] eaten of worms [4662], and gave up the ghost [1634].