Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: James 4:6 - Strong Concordance

Verse	Translation	Text
Jas 4:6	Strong Concordance	But [1161] he giveth [1325] more [3187] grace [5485]. Wherefore [1352] he saith [3004], God [2316] resisteth [498] the proud [5244], but [1161] giveth [1325] grace [5485] unto the humble [5011].
	King James	But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
But--"Nay, rather." he--God. giveth more grace--ever increasing grace; the farther ye depart from "envy" [BENGEL]. he saith--The same God who causes His spirit to dwell in believers (Jam 4:5), by the Spirit also speaks in Scripture. The quotation here is probably from Pro 3:34; as probably Pro 21:10 was generally referred to in Jam 4:5. In Hebrew it is "scorneth the scorners," namely, those who think "Scripture speaketh in vain." resisteth--literally, "setteth Himself in array against"; even as they, like Pharaoh, set themselves against Him. God repays sinners in their own coin. "Pride" is the mother of "envy" (Jam 4:5); it is peculiarly satanic, for by it Satan fell. the proud--The Greek means in derivation one who shows himself above his fellows, and so lifts himself against God. the humble--the unenvious, uncovetous, and unambitious as to the world. Contrast Jam 4:4.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

But--"Nay, rather."

he--God.

giveth more grace--ever increasing grace; the farther ye depart from "envy" [BENGEL].

he saith--The same God who causes His spirit to dwell in believers (Jam 4:5), by the Spirit also speaks in Scripture. The quotation here is probably from Pro 3:34; as probably Pro 21:10 was generally referred to in Jam 4:5. In Hebrew it is "scorneth the scorners," namely, those who think "Scripture speaketh in vain."

resisteth--literally, "setteth Himself in array against"; even as they, like Pharaoh, set themselves against Him. God repays sinners in their own coin. "Pride" is the mother of "envy" (Jam 4:5); it is peculiarly satanic, for by it Satan fell.

the proud--The Greek means in derivation one who shows himself above his fellows, and so lifts himself against God.

the humble--the unenvious, uncovetous, and unambitious as to the world. Contrast Jam 4:4.

Notes on the Bible, by Albert Barnes, [1834]
But he giveth more grace - The reference here is undoubtedly to God. Some have regarded this clause as a continuation of the quotation in the previous verse, but it is rather to be considered as a declaration of the apostle himself. The writer had just spoken of envy, and of the crimes which grew out of it. He thought of the wars and commotions of the earth, and of the various lusts which reigned among men. In the contemplation of these things, it seems suddenly to have occurred to him that all were not under the influence of these things; that there were cases where men were restrained, and where a spirit opposite to these things prevailed. Another passage of Scripture struck his mind, containing the truth that there was a class of men to whom God gave grace to restrain these passions, and to subdue these carnal propensities. They were the humble, in contradistinction to the proud; and he states the fact that "God giveth more grace;" that is, that in some instances he confers more grace than in the cases referred to; to some he gives more grace to overcome their evil passions, and to subdue their corrupt inclinations, than he does to others. The meaning may be thus expressed: - "It is true that the natural spirit in man is one that tends to envy, and thus leads to all the sad consequences of envy. But there are instances in which higher grace or favor is conferred; in which these feelings are subdued, and these consequences are prevented. They are not indeed to be found among the proud, whom God always resists; but they are to be found among the meek and the humble. Wherefore submit yourselves to his arrangements; resist the devil; draw nigh to God; purify yourselves, and weep over your past offences, and you shall find that the Lord will lift you up, and bestow his favor upon you," Jam 4:10. Wherefore he saith - The reference here is to Pro 3:34, "Surely he scorneth the scorners; but he giveth grace unto the lowly." The quotation is made exactly from the Septuagint, which, though not entirely literal, expresses the sense of the Hebrew without essential inaccuracy. This passage is also quoted in Pe1 5:5. God resisteth the proud - The proud are those who have an inordinate self-esteem; who have a high and unreasonable conceit of their own excellence or importance. This may extend to anything; to beauty, or strength, or attainments, or family, or country, or equipage, or rank, or even religion. A man may be proud of anything that belongs to him, or which can in any way be construed as a part of himself, or as pertaining to him. This does not, of course, apply to a correct estimate of ourselves, or to the mere knowledge that we may excel others. One may know that he has more strength, or higher attainments in learning or in the mechanic arts, or greater wealth than others, and yet have properly no pride in the case. He has only a correct estimate of himself, and he attaches no undue importance to himself on account of it. His heart is not lifted up; he claims no undue deference to himself; he concedes to all others what is their due; and he is humble before God, feeling that all that he has, and is, is nothing in his sight. He is willing to occupy his appropriate place in the sight of God and men, and to be esteemed just as he is. Pride goes beyond this, and gives to a man a degree of self-estimation which is not warranted by anything that he possesses. God looks at things as they are; and hence he abhors and humbles this arrogant claim, Lev 26:19; Job 33:17; Psa 59:12; Pro 8:13; Pro 16:18; Pro 29:13; Isa 23:9; Isa 28:1; Dan 4:37; Zac 10:11. This resistance of pride he shows not only in the explicit declarations of his word, but in the arrangements of his providence and grace: (1) In his providence, in the reverses and disappointments which occur; in the necessity of abandoning the splendid mansion which we had built, or in disappointing us in some favorite plan by which our pride was to be nurtured and gratified. (2) in sickness, taking away the beauty and strength on which we had so much valued ourselves, and bring us to the sad condition of a sick bed. (3) in the grave, bringing us down to corruption and worms. Why should one be proud who will soon become so offensive to his best friends that they will gladly hide him in the grave? (4) in the plan of salvation he opposes our pride. Not a feature of that plan is fitted to foster pride, but all is adapted to make us humble. (a) The necessity for the plan - that we are guilty and helpless sinners; (b) the selection of a Saviour - one who was so poor, and who was so much despised by the world, and who was put to death on a cross; (c) our entire dependence on him for salvation, with the assurance that we have no merit of our own, and that salvation is all of grace; (d) the fact that we are brought to embrace it only by the agency of the Holy Spirit, and that if we were left to ourselves we should never have one right thought or holy desire - all this is fitted to humble us, and to bring us low before God. God has done nothing to foster the self-estimation of the human heart; but how much has he done to "stain the pride of all glory? See the notes at Isa 23:9. But giveth grace unto the humble - The meaning is, that he shows them favor; he bestows upon them the grace needful to secure their salvation. This he does: (1) because they feel their need of his favor; (2) because they will welcome his teaching and value his friendship; (3) because all the arrangements of his grace are adapted only to such a state of mind. You cannot teach one who is so wise that he already supposes he knows enough; you cannot bestow grace on one who has no sense of the need of it. The arrangements of salvation are adapted only to an humble heart.

Notes on the Bible, by Albert Barnes, [1834]

But he giveth more grace - The reference here is undoubtedly to God. Some have regarded this clause as a continuation of the quotation in the previous verse, but it is rather to be considered as a declaration of the apostle himself. The writer had just spoken of envy, and of the crimes which grew out of it. He thought of the wars and commotions of the earth, and of the various lusts which reigned among men. In the contemplation of these things, it seems suddenly to have occurred to him that all were not under the influence of these things; that there were cases where men were restrained, and where a spirit opposite to these things prevailed. Another passage of Scripture struck his mind, containing the truth that there was a class of men to whom God gave grace to restrain these passions, and to subdue these carnal propensities. They were the humble, in contradistinction to the proud; and he states the fact that "God giveth more grace;" that is, that in some instances he confers more grace than in the cases referred to; to some he gives more grace to overcome their evil passions, and to subdue their corrupt inclinations, than he does to others. The meaning may be thus expressed: - "It is true that the natural spirit in man is one that tends to envy, and thus leads to all the sad consequences of envy. But there are instances in which higher grace or favor is conferred; in which these feelings are subdued, and these consequences are prevented. They are not indeed to be found among the proud, whom God always resists; but they are to be found among the meek and the humble. Wherefore submit yourselves to his arrangements; resist the devil; draw nigh to God; purify yourselves, and weep over your past offences, and you shall find that the Lord will lift you up, and bestow his favor upon you," Jam 4:10.

Wherefore he saith - The reference here is to Pro 3:34, "Surely he scorneth the scorners; but he giveth grace unto the lowly." The quotation is made exactly from the Septuagint, which, though not entirely literal, expresses the sense of the Hebrew without essential inaccuracy. This passage is also quoted in Pe1 5:5.

God resisteth the proud - The proud are those who have an inordinate self-esteem; who have a high and unreasonable conceit of their own excellence or importance. This may extend to anything; to beauty, or strength, or attainments, or family, or country, or equipage, or rank, or even religion. A man may be proud of anything that belongs to him, or which can in any way be construed as a part of himself, or as pertaining to him. This does not, of course, apply to a correct estimate of ourselves, or to the mere knowledge that we may excel others. One may know that he has more strength, or higher attainments in learning or in the mechanic arts, or greater wealth than others, and yet have properly no pride in the case. He has only a correct estimate of himself, and he attaches no undue importance to himself on account of it. His heart is not lifted up; he claims no undue deference to himself; he concedes to all others what is their due; and he is humble before God, feeling that all that he has, and is, is nothing in his sight. He is willing to occupy his appropriate place in the sight of God and men, and to be esteemed just as he is. Pride goes beyond this, and gives to a man a degree of self-estimation which is not warranted by anything that he possesses. God looks at things as they are; and hence he abhors and humbles this arrogant claim, Lev 26:19; Job 33:17; Psa 59:12; Pro 8:13; Pro 16:18; Pro 29:13; Isa 23:9; Isa 28:1; Dan 4:37; Zac 10:11. This resistance of pride he shows not only in the explicit declarations of his word, but in the arrangements of his providence and grace:

(1) In his providence, in the reverses and disappointments which occur; in the necessity of abandoning the splendid mansion which we had built, or in disappointing us in some favorite plan by which our pride was to be nurtured and gratified.

(2) in sickness, taking away the beauty and strength on which we had so much valued ourselves, and bring us to the sad condition of a sick bed.

(3) in the grave, bringing us down to corruption and worms. Why should one be proud who will soon become so offensive to his best friends that they will gladly hide him in the grave?

(4) in the plan of salvation he opposes our pride. Not a feature of that plan is fitted to foster pride, but all is adapted to make us humble.

(a) The necessity for the plan - that we are guilty and helpless sinners;

(b) the selection of a Saviour - one who was so poor, and who was so much despised by the world, and who was put to death on a cross;

(c) our entire dependence on him for salvation, with the assurance that we have no merit of our own, and that salvation is all of grace;

(d) the fact that we are brought to embrace it only by the agency of the Holy Spirit, and that if we were left to ourselves we should never have one right thought or holy desire - all this is fitted to humble us, and to bring us low before God. God has done nothing to foster the self-estimation of the human heart; but how much has he done to "stain the pride of all glory? See the notes at Isa 23:9.

But giveth grace unto the humble - The meaning is, that he shows them favor; he bestows upon them the grace needful to secure their salvation. This he does:

(1) because they feel their need of his favor;

(2) because they will welcome his teaching and value his friendship;

(3) because all the arrangements of his grace are adapted only to such a state of mind. You cannot teach one who is so wise that he already supposes he knows enough; you cannot bestow grace on one who has no sense of the need of it. The arrangements of salvation are adapted only to an humble heart.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
grace Grace (imparted). (Pe1 2:19); (Rom 6:1); (Pe2 3:18).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Resisteth See on Pe1 5:5. Proud See on Mar 7:22. Humble See on Mat 7:29.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
But he giveth greater grace - To all who shun those tempers. Therefore it - The scripture. Saith, God resisteth the proud - And pride is the great root of all unkind affections. Pro 3:34

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But he giveth more grace - Μειζονα χαριν, A greater benefit, than all the goods that the world can bestow; for he gives genuine happiness, and this the world cannot confer. May this be St. James' meaning? God resisteth the proud - Αντιτασσεται· Sets himself in battle array against him. Giveth grace unto the humble - The sure way to please God is to submit to the dispensation of his grace and providence; and when a man acknowledges him in all his ways, he will direct all his steps. The covetous man grasps at the shadow, and loses the substance.

Top

⁴ Ye adulterers [3432] and [2532] adulteresses [3428], know ye [1492] not [3756] that [3754] the friendship [5373] of the world [2889] is [2076] enmity [2189] with God [2316]? whosoever [3739] [302] therefore [3767] will be [1511] [1014] a friend [5384] of the world [2889] is [2525] the enemy [2190] of God [2316].

⁵ [2228] Do ye think [1380] that [3754] the scripture [1124] saith [3004] in vain [2761], The spirit [4151] that [3739] dwelleth [2730] in [1722] us [2254] lusteth [1971] to [4314] envy [5355]?

¹⁰ The soul [05315] of the wicked [07563] desireth [0183] evil [07451]: his neighbour [07453] findeth no favour [02603] in his eyes [05869].

³⁴ Surely he scorneth [03887] the scorners [03887]: but he giveth [05414] grace [02580] unto the lowly [06035] [06041].

⁵ [2228] Do ye think [1380] that [3754] the scripture [1124] saith [3004] in vain [2761], The spirit [4151] that [3739] dwelleth [2730] in [1722] us [2254] lusteth [1971] to [4314] envy [5355]?

⁹ The LORD [03068] of hosts [06635] hath purposed [03289] it, to stain [02490] the pride [01347] of all glory [06643], and to bring into contempt [07043] all the honourable [03513] of the earth [0776].

¹¹ And he shall pass through [05674] the sea [03220] with affliction [06869], and shall smite [05221] the waves [01530] in the sea [03220], and all the deeps [04688] of the river [02975] shall dry up [03001]: and the pride [01347] of Assyria [0804] shall be brought down [03381], and the sceptre [07626] of Egypt [04714] shall depart away [05493].

³⁷ Now [03705] I [0576] Nebuchadnezzar [05020] praise [07624] and extol [07313] and honour [01922] the King [04430] of heaven [08065], all [03606] whose works [04567] are truth [07187], and his ways [0735] judgment [01780]: and those that walk [01981] in pride [01467] he is able [03202] to abase [08214].

¹ Woe [01945] to the crown [05850] of pride [01348], to the drunkards [07910] of Ephraim [0669], whose glorious [06643] beauty [08597] is a fading [05034] flower [06731], which are on the head [07218] of the fat [08081] valleys [01516] of them that are overcome [01986] with wine [03196]!

¹³ The poor [07326] and the deceitful [08501] man [0376] meet together [06298]: the LORD [03068] lighteneth [0215] both [08147] their eyes [05869].

¹⁸ Pride [01347] goeth before [06440] destruction [07667], and an haughty [01363] spirit [07307] before [06440] a fall [03783].

¹³ The fear [03374] of the LORD [03068] is to hate [08130] evil [07451]: pride [01344], and arrogancy [01347], and the evil [07451] way [01870], and the froward [08419] mouth [06310], do I hate [08130].

¹² For the sin [02403] of their mouth [06310] and the words [01697] of their lips [08193] let them even be taken [03920] in their pride [01347]: and for cursing [0423] and lying [03585] which they speak [05608].

¹⁷ That he may withdraw [05493] man [0120] from his purpose [04639], and hide [03680] pride [01466] from man [01397].

¹⁹ And I will break [07665] the pride [01347] of your power [05797]; and I will make [05414] your heaven [08064] as iron [01270], and your earth [0776] as brass [05154]:

⁵ Likewise [3668], ye younger [3501], submit yourselves [5293] unto the elder [4245]. Yea [1161], all [3956] of you be subject [5293] one to another [240], and be clothed [1463] with humility [5012]: for [3754] God [2316] resisteth [498] the proud [5244], and [1161] giveth [1325] grace [5485] to the humble [5011].

³⁴ Surely he scorneth [03887] the scorners [03887]: but he giveth [05414] grace [02580] unto the lowly [06035] [06041].

¹⁰ Humble yourselves [5013] in the sight [1799] of the Lord [2962], and [2532] he shall lift [5312] you [5209] up [5312].

¹⁸ But [1161] grow [837] in [1722] grace [5485], and [2532] in the knowledge [1108] of our [2257] Lord [2962] and [2532] Saviour [4990] Jesus [2424] Christ [5547]. To him [846] be glory [1391] both [2532] now [3568] and [2532] for [1519] ever [165] [2250]. Amen [281].

¹ What [5101] shall we say [2046] then [3767]? Shall we continue [1961] in sin [266], that [2443] grace [5485] may abound [4121]?

¹⁹ For [1063] this [5124] is thankworthy [5485], if [1487] a man [5100] for [1223] conscience [4893] toward God [2316] endure [5297] grief [3077], suffering [3958] wrongfully [95].

²⁹ For [1063] he taught [1321] [2258] them [846] as [5613] one having [2192] authority [1849], and [2532] not [3756] as [5613] the scribes [1122].

²² Thefts [2829], covetousness [4124], wickedness [4189], deceit [1388], lasciviousness [766], an evil [4190] eye [3788], blasphemy [988], pride [5243], foolishness [877]:

³⁴ Surely he scorneth [03887] the scorners [03887]: but he giveth [05414] grace [02580] unto the lowly [06035] [06041].