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Selected Verse: Hebrews 9:22 - Strong Concordance
Verse |
Translation |
Text |
Heb 9:22 |
Strong Concordance |
And [2532] almost [4975] all things [3956] are [2511] by [2596] the law [3551] purged [2511] with [1722] blood [129]; and [2532] without [5565] shedding of blood [130] is [1096] no [3756] remission [859]. |
|
King James |
And almost all things are by the law purged with blood; and without shedding of blood is no remission. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
almost--to be joined with "all things," namely almost all things under the old dispensation. The exceptions to all things being purified by blood are, Exo 19:10; Lev 15:5, &c.; Lev 16:26, Lev 16:28; Lev 22:6; Num 31:22-24.
without--Greek, "apart from."
shedding of blood--shed in the slaughter of the victim, and poured out at the altar subsequently. The pouring out of the blood on the altar is the main part of the sacrifice (Lev 17:11), and it could not have place apart from the previous shedding of the blood in the slaying. Paul has, perhaps, in mind here, Luk 22:20, "This cup is the new testament in my blood, which is shed for you."
is--Greek, "takes place": comes to pass.
remission--of sins: a favorite expression of Luke, Paul's companion. Properly used of remitting a debt (Mat 6:12; Mat 18:27, Mat 18:32); our sins are debts. On the truth here, compare Lev 5:11-13, an exception because of poverty, confirming the general rule. |
Notes on the Bible, by Albert Barnes, [1834] |
And almost all things - It is a general custom to purify everything by blood. This rule was not universal, for some things were purified by fire and water, Num 31:22-23, and some by water only; Num 31:24; Lev 16:26, Lev 16:28. But the exceptions to the general rule were few. Almost everything in the tabernacle and temple service, was consecrated or purified by blood.
And without shedding of blood is no remission - Remission or forgiveness of sins. That is, though some things were purified by fire and water, yet when the matter pertained to the forgiveness of sins, it was "universally" true that no sins were pardoned except by the shedding of blood. Some impurities might be removed by water and fire, but the stain of "sin" could be removed only by blood. This declaration referred in its primary meaning, to the Jewish rites, and the sense is, that under that dispensation it was universally true that in order to the forgiveness of sin blood must be shed. But it contains a truth of higher order and importance still. "It is universally true that sin never has been, and never will be forgiven, except in connection with, and in virtue of the shedding of blood." It is on this principle that the plan of salvation by the atonement is based, and on this that God in fact bestows pardon upon people. There is not the slightest evidence that any man has ever been pardoned except through the blood shed for the remission of sins. The infidel who rejects the atonement has no evidence that his sins are pardoned; the man who lives in the neglect of the gospel, though he has abundant evidence that he is a sinner, furnishes none that his sins are forgiven; and the Mussulman and the pagan can point to no proof that their sins are blotted out. It remains to be demonstrated that one single member of the human family has ever had the slightest evidence of pardoned sin, except through the blood of expiation. In the divine arrangement there is no principle better established than this, that all sin which is forgiven is remitted through the blood of the atonement; a principle which has never been departed from hitherto, and which never will be. It follows, therefore:
(1) that no sinner can hope for forgiveness except through the blood of Christ;
(2) that if people are ever saved they must be willing to rely on the merits of that blood;
(3) that all people are on a level in regard to salvation, since all are to be saved in the same way; and,
(4) that there will be one and the same song in heaven - the song of redeeming love. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
The historical facts are summed up, emphasizing one point - cleansing by blood.
Almost all things (σχεδον - πάντα)
The A.V. is wrong. Σξεδὸν almost or nearly is prefixed to the entire clause, and applies to both its members. Rend. "and I may almost say, it is in blood," etc. Almost provides for such exceptions as Exo 19:10; Exo 32:30-32; Exo 5:11-13; Lev 15:5; Lev 16:26-28; Lev 22:6; Num 16:46-48; Num 31:23, Num 31:24; Psalm 51:1-17; Psa 32:1, Psa 32:2.
And without shedding of blood is no remission (καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις)
This sentence also is covered by "I may almost say." It does not state that without shedding of blood there is no remission of sins, which "would be in conflict with the history and literature of the Old Testament." See exceptions above. Ἁιματεκχυσία shedding of blood, N.T.o , olxx, oClass. Οὐ γίνεται ἄφεσις, lit. remission does not take place or ensue. For ἄφεσις see on Jam 5:15; most frequent in Luke and Acts. In Hebrews only here and Heb 10:18. Commonly with a genitive, in the phrase remission of sins: but sometimes absolutely as here, Mar 3:29; Luk 4:18. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
And almost all things - For some were purified by water or fire. Are according to the law purified with blood - Offered or sprinkled. And according to the law, there is no forgiveness of sins without shedding of blood - All this pointed to the blood of Christ effectually cleansing from all sin, and intimated, there can be no purification from it by any other means. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
And almost all things are - purged with blood - The apostle says almost, because in some cases certain vessels were purified by water, some by fire, Num 31:23, and some with the ashes of the red heifer, Num 19:2-10, but it was always understood that every thing was at first consecrated by the blood of the victim.
And without shedding of blood is no remission - The apostle shows fully here what is one of his great objects in the whole of this epistle, viz. that there is no salvation but through the sacrificial death of Christ, and to prefigure this the law itself would not grant any remission of sin without the blood of a victim. This is a maxim even among the Jews themselves, אין כפרה אלא בדם ein capparah ella bedam, "There is no expiation but by blood." Yoma, fol. 5, 1; Menachoth, fol. 93, 2. Every sinner has forfeited his life by his transgressions, and the law of God requires his death; the blood of the victim, which is its life, is shed as a substitute for the life of the sinner. By these victims the sacrifice of Christ was typified. He gave his life for the life of the world; human life for human life, but a life infinitely dignified by its union with God. |
11 But if he [03027] be not able to bring [05381] two [08147] turtledoves [08449], or two [08147] young [01121] pigeons [03123], then he that sinned [02398] shall bring [0935] for his offering [07133] the tenth [06224] part of an ephah [0374] of fine flour [05560] for a sin offering [02403]; he shall put [07760] no oil [08081] upon it, neither shall he put [05414] any frankincense [03828] thereon: for it is a sin offering [02403].
12 Then shall he bring [0935] it to the priest [03548], and the priest [03548] shall take [07061] his handful [04393] [07062] of it, even a memorial [0234] thereof, and burn [06999] it on the altar [04196], according to the offerings made by fire [0801] unto the LORD [03068]: it is a sin offering [02403].
13 And the priest [03548] shall make an atonement [03722] for him as touching his sin [02403] that he hath sinned [02398] in one [0259] of these, and it shall be forgiven [05545] him: and the remnant shall be the priest's [03548], as a meat offering [04503].
32 Then [5119] his [846] lord [2962], after that he had called [4341] him [846], said [3004] unto him [846], O thou wicked [4190] servant [1401], I forgave [863] thee [4671] all [3956] that [1565] debt [3782], because [1893] thou desiredst [3870] me [3165]:
27 Then [1161] the lord [2962] of that [1565] servant [1401] was moved with compassion [4697], and loosed [630] him [846], and [2532] forgave [863] him [846] the debt [1156].
12 And [2532] forgive [863] us [2254] our [2257] debts [3783], as [2532] [5613] we [2249] forgive [863] our [2257] debtors [3781].
20 Likewise [5615] also [2532] the cup [4221] after [3326] supper [1172], saying [3004], This [5124] cup [4221] is the new [2537] testament [1242] in [1722] my [3450] blood [129], which [3588] is shed [1632] for [5228] you [5216].
11 For the life [05315] of the flesh [01320] is in the blood [01818]: and I have given [05414] it to you upon the altar [04196] to make an atonement [03722] for your souls [05315]: for it is the blood [01818] that maketh an atonement [03722] for the soul [05315].
22 Only the gold [02091], and the silver [03701], the brass [05178], the iron [01270], the tin [0913], and the lead [05777],
23 Every thing [01697] that may abide [0935] the fire [0784], ye shall make it go through [05674] the fire [0784], and it shall be clean [02891]: nevertheless it shall be purified [02398] with the water [04325] of separation [05079]: and all that abideth [0935] not the fire [0784] ye shall make go through [05674] the water [04325].
24 And ye shall wash [03526] your clothes [0899] on the seventh [07637] day [03117], and ye shall be clean [02891], and afterward [0310] ye shall come [0935] into the camp [04264].
6 The soul [05315] which hath touched [05060] any such shall be unclean [02930] until even [06153], and shall not eat [0398] of the holy things [06944], unless [0518] he wash [07364] his flesh [01320] with water [04325].
28 And he that burneth [08313] them shall wash [03526] his clothes [0899], and bathe [07364] his flesh [01320] in water [04325], and afterward [0310] he shall come [0935] into the camp [04264].
26 And he that let go [07971] the goat [08163] for the scapegoat [05799] shall wash [03526] his clothes [0899], and bathe [07364] his flesh [01320] in water [04325], and afterward [0310] come [0935] into the camp [04264].
5 And whosoever [0376] toucheth [05060] his bed [04904] shall wash [03526] his clothes [0899], and bathe [07364] himself in water [04325], and be unclean [02930] until the even [06153].
10 And the LORD [03068] said [0559] unto Moses [04872], Go [03212] unto the people [05971], and sanctify [06942] them to day [03117] and to morrow [04279], and let them wash [03526] their clothes [08071],
28 And he that burneth [08313] them shall wash [03526] his clothes [0899], and bathe [07364] his flesh [01320] in water [04325], and afterward [0310] he shall come [0935] into the camp [04264].
26 And he that let go [07971] the goat [08163] for the scapegoat [05799] shall wash [03526] his clothes [0899], and bathe [07364] his flesh [01320] in water [04325], and afterward [0310] come [0935] into the camp [04264].
24 And ye shall wash [03526] your clothes [0899] on the seventh [07637] day [03117], and ye shall be clean [02891], and afterward [0310] ye shall come [0935] into the camp [04264].
22 Only the gold [02091], and the silver [03701], the brass [05178], the iron [01270], the tin [0913], and the lead [05777],
23 Every thing [01697] that may abide [0935] the fire [0784], ye shall make it go through [05674] the fire [0784], and it shall be clean [02891]: nevertheless it shall be purified [02398] with the water [04325] of separation [05079]: and all that abideth [0935] not the fire [0784] ye shall make go through [05674] the water [04325].
18 The Spirit [4151] of the Lord [2962] is upon [1909] me [1691], because [1752] he hath anointed [5548] me [3165] to preach the gospel [2097] to the poor [4434]; he hath sent [649] me [3165] to heal [2390] the brokenhearted [4937] [2588], to preach [2784] deliverance [859] to the captives [164], and [2532] recovering of sight [309] to the blind [5185], to set [649] at [1722] liberty [859] them that are bruised [2352],
29 But [1161] he [3739] that [302] shall blaspheme [987] against [1519] the Holy [40] Ghost [4151] hath [2192] never [3756] [1519] [165] forgiveness [859], but [235] is [2076] in danger [1777] of eternal [166] damnation [2920]:
18 Now [1161] where [3699] remission [859] of these [5130] is, there is no more [3765] offering [4376] for [4012] sin [266].
15 And [2532] the prayer [2171] of faith [4102] shall save [4982] the sick [2577], and [2532] the Lord [2962] shall raise [1453] him [846] up [1453]; and if [2579] he have [5600] committed [4160] sins [266], they shall be forgiven [863] him [846].
2 Blessed [0835] is the man [0120] unto whom the LORD [03068] imputeth [02803] not iniquity [05771], and in whose spirit [07307] there is no guile [07423].
1 A Psalm of David [01732], Maschil [04905]. Blessed [0835] is he whose transgression [06588] is forgiven [05375], whose sin [02401] is covered [03680].
24 And ye shall wash [03526] your clothes [0899] on the seventh [07637] day [03117], and ye shall be clean [02891], and afterward [0310] ye shall come [0935] into the camp [04264].
23 Every thing [01697] that may abide [0935] the fire [0784], ye shall make it go through [05674] the fire [0784], and it shall be clean [02891]: nevertheless it shall be purified [02398] with the water [04325] of separation [05079]: and all that abideth [0935] not the fire [0784] ye shall make go through [05674] the water [04325].
46 And Moses [04872] said [0559] unto Aaron [0175], Take [03947] a censer [04289], and put [05414] fire [0784] therein from off [06440] the altar [04196], and put [07760] on incense [07004], and go [03212] quickly [04120] unto the congregation [05712], and make an atonement [03722] for them: for there is wrath [07110] gone out [03318] from the LORD [03068]; the plague [05063] is begun [02490].
47 And Aaron [0175] took [03947] as Moses [04872] commanded [01696], and ran [07323] into the midst [08432] of the congregation [06951]; and, behold, the plague [05063] was begun [02490] among the people [05971]: and he put [05414] on incense [07004], and made an atonement [03722] for the people [05971].
48 And he stood [05975] between the dead [04191] and the living [02416]; and the plague [04046] was stayed [06113].
6 The soul [05315] which hath touched [05060] any such shall be unclean [02930] until even [06153], and shall not eat [0398] of the holy things [06944], unless [0518] he wash [07364] his flesh [01320] with water [04325].
26 And he that let go [07971] the goat [08163] for the scapegoat [05799] shall wash [03526] his clothes [0899], and bathe [07364] his flesh [01320] in water [04325], and afterward [0310] come [0935] into the camp [04264].
27 And the bullock [06499] for the sin offering [02403], and the goat [08163] for the sin offering [02403], whose blood [01818] was brought in [0935] to make atonement [03722] in the holy [06944] place, shall one carry forth [03318] without [02351] the camp [04264]; and they shall burn [08313] in the fire [0784] their skins [05785], and their flesh [01320], and their dung [06569].
28 And he that burneth [08313] them shall wash [03526] his clothes [0899], and bathe [07364] his flesh [01320] in water [04325], and afterward [0310] he shall come [0935] into the camp [04264].
5 And whosoever [0376] toucheth [05060] his bed [04904] shall wash [03526] his clothes [0899], and bathe [07364] himself in water [04325], and be unclean [02930] until the even [06153].
11 Go [03212] ye, get [03947] you straw [08401] where [0834] ye can find [04672] it: yet [03588] not ought [01697] of your work [05656] shall be diminished [01639].
12 So the people [05971] were scattered abroad [06327] throughout all the land [0776] of Egypt [04714] to gather [07197] stubble [07179] instead of straw [08401].
13 And the taskmasters [05065] hasted [0213] them, saying [0559], Fulfil [03615] your works [04639], your daily [03117] tasks [01697], as when there was [01961] straw [08401].
30 And it came to pass on the morrow [04283], that Moses [04872] said [0559] unto the people [05971], Ye have sinned [02398] a great [01419] sin [02401]: and now I will go up [05927] unto the LORD [03068]; peradventure [0194] I shall make an atonement [03722] for [01157] your sin [02403].
31 And Moses [04872] returned [07725] unto the LORD [03068], and said [0559], Oh [0577], this people [05971] have sinned [02398] a great [01419] sin [02401], and have made [06213] them gods [0430] of gold [02091].
32 Yet now, if thou wilt forgive [05375] their sin [02403]--; and if not, blot [04229] me, I pray thee, out of thy book [05612] which thou hast written [03789].
10 And the LORD [03068] said [0559] unto Moses [04872], Go [03212] unto the people [05971], and sanctify [06942] them to day [03117] and to morrow [04279], and let them wash [03526] their clothes [08071],
2 This is the ordinance [02708] of the law [08451] which the LORD [03068] hath commanded [06680], saying [0559], Speak [01696] unto the children [01121] of Israel [03478], that they bring [03947] thee a red [0122] heifer [06510] without spot [08549], wherein is no blemish [03971], and upon which never [03808] came [05927] yoke [05923]:
3 And ye shall give [05414] her unto Eleazar [0499] the priest [03548], that he may bring her forth [03318] without [02351] the camp [04264], and one shall slay [07819] her before [06440] his face:
4 And Eleazar [0499] the priest [03548] shall take [03947] of her blood [01818] with his finger [0676], and sprinkle [05137] of her blood [01818] directly [05227] before [06440] the tabernacle [0168] of the congregation [04150] seven [07651] times [06471]:
5 And one shall burn [08313] the heifer [06510] in his sight [05869]; her skin [05785], and her flesh [01320], and her blood [01818], with her dung [06569], shall he burn [08313]:
6 And the priest [03548] shall take [03947] cedar [0730] wood [06086], and hyssop [0231], and scarlet [08438] [08144], and cast [07993] it into the midst [08432] of the burning [08316] of the heifer [06510].
7 Then the priest [03548] shall wash [03526] his clothes [0899], and he shall bathe [07364] his flesh [01320] in water [04325], and afterward [0310] he shall come [0935] into the camp [04264], and the priest [03548] shall be unclean [02930] until the even [06153].
8 And he that burneth [08313] her shall wash [03526] his clothes [0899] in water [04325], and bathe [07364] his flesh [01320] in water [04325], and shall be unclean [02930] until the even [06153].
9 And a man [0376] that is clean [02889] shall gather [0622] up the ashes [0665] of the heifer [06510], and lay them up [03240] without [02351] the camp [04264] in a clean [02889] place [04725], and it shall be kept [04931] for the congregation [05712] of the children [01121] of Israel [03478] for a water [04325] of separation [05079]: it is a purification for sin [02403].
10 And he that gathereth [0622] the ashes [0665] of the heifer [06510] shall wash [03526] his clothes [0899], and be unclean [02930] until the even [06153]: and it shall be unto the children [01121] of Israel [03478], and unto the stranger [01616] that sojourneth [01481] among [08432] them, for a statute [02708] for ever [05769].
23 Every thing [01697] that may abide [0935] the fire [0784], ye shall make it go through [05674] the fire [0784], and it shall be clean [02891]: nevertheless it shall be purified [02398] with the water [04325] of separation [05079]: and all that abideth [0935] not the fire [0784] ye shall make go through [05674] the water [04325].